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C. L. Chumber

Email: c.l.chumber@gmail.com

All of these articles by C. L. Chumber
BABA RAM CHAND KHERHA
SAB KO APNI APNI BAAT PE RONA AAIYA
COMMUNAL AWARD VERSUS POONA –PACT
DO INTERCASTE MARRIAGE YOUR SELF OR YOUR CHILDREN TO BE A MEMBER OF THAT CASTE!!!!!

MANUWADI PRESS CONFRONTATED WITH ADI-DHARAM MANDAL AND B.S.P. Translated by C. L. Chumber

 

Ambedkar Times
&
Desh Doaba
fondly remember

Mr C.L. Chumber
on his 2nd anniversary

Today February 6, 2018, we fondly remember Mr C. L. Chumber on his 2nd anniversary. His contribution towards the legacy of the Ad Dharm movement in the form of his well-documented writings is praiseworthy. He published a souvenir on the Ad Dharm and the role of Babu Mangu Ram Mugowalia Ji in the awakening of Dalit consciousness in pre-partition Punjab. The right tribute to Mr C. L. Chumber Sahib will be to reproduce his writings in a series of columns in Ambedkar Times and Desh Doaba weekly newspapers. We soon begin serializing the same in our papers.
Prem K. Chumber
Editor-In-Chief: www.ambedkartimes.com & www.deshdoaba.com
Posted at www.ambedkartimes.com on February 6, 2018

AMBIAN NU TARSENGI CHHADD KE DESH DOABA
(YOUWILL DISHERISON LEAVING THE DOABA REGION WHICH IS FAMILIAR FOR MANGOES!)

Mr. C. L. Chumber has very big project to highlight and blend the ancient, medieval and modern history of the Doaba region of Punjab state which earns more than 25 percent foreign currency of India ! On his 52nd birthday on 2nd March, 2009 , he announced these projects. We are happy that he is whole heartedly dedicated to the research work again. I have to pursue him to revive his journalistic talent. His wife also worked hard to convince him to write down his ideas, experiences to guide the masses. His first article ' Inqulabi Dr. Ambedkar ' under the name ' Vangar ' (challenge) C. L. Chumber published on 14th April, 1973 when he was appearing in his matriculation examination. I was delighted very much to read the name of my brother in a news paper with his article and on the birth of a new writer in our family of writers! Next year he wept on the theft of the same article in the same news paper! He is familiar for his daring and honest efforts with ' do or die ' spirit whether in government job or in business or in politics or in history rewriting!

First, he will highlight on 4 district headquarters of Doaba region. He is authority on Jalandhar history and now he is planning to visit one week tour of  Gujarat State to do research on Sahib Shri Guru Ravidass Ji, Guru Miran Bai and Adi-Maha Bhagwan Jalandhar Ji Maharaj founder of Jalandhar city! Then he will also write on Noormahal , Phagwara , Garhshankar, Nakodar, Phillaur , Sultanpur Lodhi, Banga, Dasuya and more areas wise. The details will be published time to time by us. Please contact Mr. C. L. Chumber only by emails: c.l.chumber@gmail.com. Once again, Happy Birthday to honorable brother Mr. C. L. Chumber and congratulation to his family.

Editor, www.ambedkartimes.com
Posted on March 02, 2009
UNSUNG HEROES OF INDIAN SOCIAL RESURGENT MOVEMENTS

BABA RAM SINGH NAMDHARI
AN OBC FOUNDER OF SWADESHI,
NON CO-OPERATIVE MOVEMENT !

C.L.CHUMBER@GMAIL.COM

Guru  Ram Singh Ji Namdhari ( February 3, 1816 29 November 1885) was an OBC ( Carpenter / blacksmith / Ramgarhia ) freedom fighter , philosopher and social reformer. He was the son of S. Jassa Singh Ji and mother Mrs. Sada Kaur Ji village Raian which is now known as Bhaini Saheb on Ludhiana - Chandigarh road in district Ludhiana ( Punjab) on the banks of the Satluj river .He had one brother S. Budh Singh and two sisters Bibi Maan Kaur and Bibi Uttam Kaur Ji . He was engaged to Bibi Jassan d/o S. Saheb Singh of village Dharorh at the age of five and married after two years. He was sent to study at a saint’s Dera at village BILGA in district Jalandhar.

Baba Ram Singh’s brother-in-law, S. Kabul Singh was a gunner in the artillery of Maharaja Ranjit Singh. In 1837 A.D., He took Baba Ram Singh with him to Lahore and got him recruited in the regiment of Kanwar Naunihal Singh grandson of Maharaja Ranjit Singh. This year Kanwar Naunihal Singh married and and Governor General of rest of India Lord Auckland and Sir Charles Metcalf governor of Agra attended. On 18th December, 1845 A.D. the Sikh army suffered a defeat in the battle of Mudki district Ferozepur due to mean settlement of Dogra Generals Lal Singh, Dhian Singh (forefathers of Dr. Karan Singh former cabinet minister of India and ex president of the Vishav Hindu Parishad!) and a Brahmin General of U.P. state Teja Singh (MISHRA) of Sikh army with British. Baba Ram Singh could not bear the defeat of the Sikh army in this manner. He left the service of the army.

Maharaja Ranjit Singh’skingdom was not based on Sikh Gurus teachings. The SCs / OBCs were humiliated every where. The untouchables were not allowed to enter the Golden Temple in the morning and evening times as their shadows polluted the other people. Baba Ram Singh Ji was against it. That is why the priests and casteist Sikh and non-Sikh people hated him .He preached  "Worship of eternal Being, giving up worship of the dead, keeping off the intoxicants, giving up meat of cow ( beef ) , minimum expenditure on marriages and widow remarriage etc." 

He used to visit on the occasion of Diwali or Vaisakhi fairs, he used to go to the Golden Temple, Amritsar ( Punjab) and put his views before the Sikh Sangat (congregation). His audience increased day by day upto twenty thousands. He started a movement in 1848 A.D. to force the British to leave India. He was the first Indian to call upon his followers to boycott foreign goods and Government departments, govt services, boycott British run educational institutions due to which people stopped buying imported cloth, gave up taking their disputes to courts and started deciding these in villages. His followers were called Namdharis (Kuka). He revolt against the British on 12th April 1857 by hoisting a white flag of freedom and announced a programme of far reaching significance. Baba Ji was originator of the nonviolent and civil disobedience movement in Punjab in 1872 AD. Mr. M.K. Gandhi (Born 2nd October, 1869) was just a child at that time. Mr. Gandhi Ji himself admitted," Satguru Ram Singh Ji was a true fore-runner and torch bearer of freedom movement. Mahatma Gandhi later used the concept of non-co-operation and civil disobedience movement propounded by him as political weapons against the British. Satguru Ram Singh Ji's monumental achievement and the sacrifices of innumerable Namdhari Sikhs in the freedom movement are yet to be fully evaluated and given due recognition." (Ref. http://en.wikipedia.org/wiki/Ram_Singh ) .Dr. Rajinder Parshad first President of India also acknowledged Baba Ji `s contributions," In fact it is a historical truth that the non-co-operation and Swadeshi movement started by Satguru Ram Singh Ji shook the very foundations of the British rule in India. Satguru Ram Singh considered political freedom a part of religion. The principles of boycott and non-co-operation Mahatma Gandhi was taught by Satguru Ram Singh Ji in the art of non-violence and boycott introduced so vigorously in our freedom movement were expounded by Satguru Ram Singh Ji for the Namdharis. “(Ref.http://en.wikipedia.org/wiki/Ram_Singh ). Mr. M.K. Gandhi Rashtarpita ( father of the manuwadis`nation ) imitated Guru Ram Singh  Ji against the British imperialism to establish the manuwadi " Ram Rajya " in which an innocent and pious Shudra saint Shambuk was beheaded by king Rama of Ayodya ( ref. Uttar Kand/Chapter of Valmiki Ramayna )  at the Shambuk Tek Hills 64 kms far away from Nagpur ( Maharashtra ) . (Ref. Nagpur District Gazetteer and the Temples of Maharashtra both published by the Maharashtra government! I (C. L. Chumber) located the place on 16th March ,1995 on the spot when I returned back from Saheb Kanshi Ram `s birth day celebrations at Marine Beach ground , Chennai , Tamil Nadu i.e. . The Holi Day! )

The boycott movement of Baba Ram Singh had great effect on the work of the Government. In 1863 A.D., the Government setup a police post at his village Bhaini Saheb in district Ludhiana ( Punjab ). Maharaja Ranjit Singh announced capital punishment only for Cow Slaughter during the manuwadi Sikh rule. Maharaja’s official language was Persian not Punjabi. Whether he belonged to a Sansi Caste (SC in Punjab list) but he assimilated himself to the manuwadi-secular system. He donated Gold to the Kangra (Himachal Pardesh) and Kashi Hindu temples against which manuwadis Sikh Gurus and Sikhs sacrificed! When he died, his four queens and seven were burnt alive with him.

On the 14th June, 1870 A.D. , a group of Namdharis beheaded four butchers at Amritsar . Four Namdharis were hanged and two were imprisoned for life for that crime. On the 15th July, 1872 A.D. , some Namdharis had quarrel with the butchers of Malaud (district Ludhiana , Punjab ) and Malerkotla (now in district Sangrur, Punjab ) over cow-slaughter in which ten people were killed and seventeen were injured. , Mr. Crownt, who was deputy commissioner of Ludhiana pronounced death sentence on sixty-eight Namdharis. Forty-nine of them were blown by cannon fire and nineteen were hanged. The pro-Britishers Sikh rulers of Patiala , Nabha , Kapurthala , Faridkot ( all in present Punjab ) and Jind ( now in Haryana ) states tried their best to crush this revolutionary movement . Baba Ram Singh was exiled to Rangoon , Burma.He was kept in the same DAK BANGLA where the last Mughal ruler Bahadur Shah Zafar was kept in exile. Bahadur Shah Zafar died in Rangoon .

He went to his heavenly abode on the 29th November, 1885 A.D. in jail of Margee Island which was two hours distance by ship from the Rangoon . Although the Government crushed the Namdhari movement, yet they could not extinguish the light of freedom lit by Baba Ram Singh Namdhari They are still big political powers in the Punjab . There is a research chair on Guru Ram Singh Namdhari in the Guru Nanak Dev University , Amritsar . We pay homage to Baba Ram Singh Namdhari and his followers who sacrificed theirs lives, properties and peace of minds. We will not let them die in our memories because they died for good cause!!!!!

Recently, the Indian government recognized the Namdhari Movement and the Jallianwala Bagh martyrs as the parts of the National freedom movement on 27th January, 2009 . The both movements will be entitled for the Grants and freedom fighters honour scheme-1980 AD. Professor Malvinder Singh a prominent historian filed a public interest litigation petition in the Punjab & Haryana High Court, Chandigarh to declare these movements as part of the National freedom movement. Baba Mangu Ram Muggowalia was awarded by Mrs. Indira Gandhi then Prime Minister of India as freedom fighter of the Gadhar Party, USA but he was never honoured as the founder of the social resurgent movement the Adi-Dharam Mandal Punjab. Why not the Indian government and state governments declare these social resurgent movements i.e. Adi-Dharam Mandal of North India  , Adi-Dravida of Tamilnadu , Namo-Shudra of Bengal , Adi-Andhra of Andhra Pardesh , Adi-Karnatka of Karnatka  , Mahar Movement of Maharashtra , Satya Shodak Samaj of Pune  , Adi-Hindu Maha Sabha of U.P , Scheduled Castes Federation , Baba Ayyan Kali and Narayana Guru of Kerala`s movements , revered Periyar’s self respect and many more which fought against the Aryan imperialism’s Varna / caste system slavery . Our Indian constitution accepted these movements ` aims and objects but did not recognized as freedom movements! Why? What is the definition of the freedom adopted by the present “sawdesi rulers “????? The Indian citizens must dare to assert to theirs legitimate as well human rights to dynamite the manuwadi spirit forever to establish the Indian constitution drafted by under the chairmanship of revered Baba Sahib Dr. Ambedkar. This constitution was passed by the constituent assembly elected by the then India voters as well as Indian government! LONG LIVE THE SPIRIT OF EQUALITY, EQUITY, QUALITY, LIBERTY , FRATERNITY AND JUSTICE TO ALL!!!!!

Posted on February 2, 2009

CELEBRATING
BABU JOGINDER NATH MANDAL’S BIRTHDAY

The original founder and the first Governor General of Pakistan the Quid-E-Azam Muhammad Ali Jinnah and other Pakistan’s first Assembly Members listening to Pakistan’s first law minister Mr. Joginder Nath Mandal

Congratulations on Babu Joginder Nath Mandal’s birthday (January 29th, 1904) to whom we forget!!! Baba Sahib Dr. B. R. Ambedkar was elected to the Constitution Assembly of India with the support of Joginder Nath Mandal and others from East Bengal through by-Election in 1946 . Seat was vacated by Joginder Nath Mandal for Baba Saheb Dr. B. R. Ambedkar.

Joginder Nath Mandal voted for Pakistan on the advice of Dr. Ambedkar but Babu Mangu Ram Muggowalia of Punjab voted for India !!! Joginder Nath Mandal became the first law minister of Pakistan . We salute him for his daring missionary life for the Dalit cause. Lest we forget our true saviours.

Posted on 29 January 2009

 
 

THIS YEAR
THE REPUBLIC DAY COVERAGE NOT FLASHED
ON FRONT PAGES BY THE INDIAN PRINT MEDIA !

Photo copy right :
C. L. Chumber

Posted on January 29, 2009

RAMESH CHANDER,
CONSUL GENERAL OF INDIA IN EDINBURGH
APPOINTED AMBASSADOR TO BELARUS


C. L. Chumber

Mr. Ramesh Chander, Consul General of India in Edinburgh (Scotland) will move to Minsk as Ambassador of India to Belarus to succeed Mr. Rajendra Kumar Tyagi as per the Press Release issued on 9th instant by the Ministry of External Affairs, New Delhi.  He is likely to take up his new assignment shortly. Mr. Chander is an officer of 1984 batch of the Indian Foreign Service.

Mr. Ramesh Chander (Mahey) was born in 1950 AD at Bootan Mandi, Jalandhar City ( Punjab) in an Adi-Dharami (SC) family and graduated from the DAV College, Jalandhar City, Punjab University Chandigarh in 1970 AD.  He is a career diplomat (1984 batch of IFS).   

      Mr. Ramesh Chander has been appointed the Ambassador of India to Belarus.  He is likely to take up his assignment at Minsk ( Belarus) shortly.  Currently he is the Consul General of India in Edinburgh , Scotland, since April 2007.  Prior to Edinburgh, Mr. Chander has served in various diplomatic positions: Minister in the Embassy of India, Prague (Czech Republic); Counselor in the Embassy of India, Tokyo (Japan); Director Central Asia Division in the Minister of External Affairs, New Delhi; First Secretary/Charge d’Affaires in Embassy of India, Kampala (Uganda); First Secretary/ Charge d’Affaires in the Embassy of India, Stockholm (Sweden); Under Secretary East Europe Division in Ministry of External Affairs, New Delhi, Second Secretary/Acting Assistant High Commissioner in Kandy, Sri Lanka; Commercial Attaché in the Embassy of India, Sanaa (Yemen); Protocol Officer in the PM’s Office/MEA and Administrative Attaché in the Embassy of India, Beijing (China).

      Mr. Ramesh Chander is married with Vidya Chander and they have three children (2 sons and a daughter). We congratulate Mr. Ramesh Chander for this rare promotion.

Posted on January 13, 2009

80% DEPENDS ON PVT.  HEALTH CARE!
PUNJAB`S NATIONAL FAMILY HEALTH SURVEY!

C.L.CHUMBER@GMAIL.COM


In India the rulers are parasite on Indian economy. They exploit the citizens religiously and socially also. They can not provide pure water, education and health services to the masses. The citizens of India are living in an open jail. The government can not manage the safety and peace of mind. The so called high caste people degrade the so called low caste people. India is a victim of gradation and degradation social system (Varna / caste system) invented by Indo-Aryan God Brahma and implemented by Vishnu and their incarnations. The governments have not managed the anti-social people and organisations.

As we already wrote that the governments of Indian states and the centre government can not provide even the primary health services to the masses. Now the Punjab’s National Family Health Care Survey (NFHS -3) pointed to the collapsing public health care system in the Punjab. The survey says about 81 percent urban and 80 percent rural households don’t use public health care system! The 52 percent of the households do not use government health facilities owing to poor quality of care, 42 percent lack of facility close by and 23 percent for the long waiting time.

Laxmi Kanta Chawla, the Health and Family Welfare Minister, says the report only portrays the picture up to 2005 and 2006. Experts, however, feel no radical change has taken place in the last two years. The BJP partner in the government is pro private hospitals of their community. It is a party of mainly trader community. The Akal Dal is representing the landlords. Both the manuwadi traders and landlords are indulged in the anti-constitution activities

Posted on December 25, 2008

ADVANI LAID FOUNDATION OF TERRORISM!- DIGVIJAY SINGH 

            - C.L.CHUMBER@GMAIL.COM

The Indian National Congress general secretary Mr. Digvijay Singh charged on Saturday , 20th December , 2008 that BJP's Prime Ministerial candidate Mr. L K Advani had ' laid the foundation stone of terrorism ' in the country by taking out Ram Rath Yatras.

He returned from ' Sadbhavna Rally ' - Communal Harmony Rally at Azamgarh (U .P.), Mr. Digvijay Singh said that ' terrorism spread in the country because of the politics of hate by BJP and specially its Prime Ministerial candidate Mr. L .K. Advani`s Ram Rath yatras.'

"Politics on terrorism is not good for the country and the BJP must understand this", he added. Mr. Digvijay Singh said rightly but what the congress did to counter Mr. Advani`s Ram Rath Yatra. Mr. Lalu Parshad Yadav, chief minister of Bihar at that time arrested Mr. Advani in Bihar. Mr. Advani and his party demolished the Babri Mosque at Ayodhya (U.P.) on 6th December, 1992 and the congress government at centre did nothing to stop demolition of the Babri Mosque.

Both congress and BJP leadership are committed to establish the Ram Rajya in which a revolutionary, innocent and pious saint Shambuk was killed by anarchist king Ram Chander. He was so dictatorial and mindless person that he even banished his innocent and pious wife Sita. He humiliated so much her that she had to at last commit suicide. He killed saint Shambuk at a Shambuk Tek hill 64 kms away from Nagpur ( Maharashtra). It is recorded in the book “Temples of Maharashtra “published by the Maharashtra Government and the district gazetteer Nagpur. I discovered this site on the Holy Day, 1995 when I was returning from Chennai after attending Sahib Kanshi Ram’s birthday celebration rally at the Marina beach.

Posted on December 21, 2008

SHOE-THROWING SIGN OF FREE SOCIETY: BUSH

C.L.CHUMBER@GMAIL.COM

Dr. Ambedkar warned that there were two enemies of aboriginal Indians - Brahminism and Capitalism.
Indian Brahmins shook hands with the global capitalists since 1992

The US President George W. Bush along with PM Nuri al-Maliki of Iraq in a joint press conference at Baghdad on Sunday, ducked with a perfect reflex action to avoid a shoe thrown at him by a TV journalist.  Throwing shoes at someone is the worst possible insult in the Arab world. As we know, this may be the first incident in the US history. Why did American President face such a treatment in a foreign country? Before this Mr. Anwar Sadat head of Egypt was finished when he was watching a guard of honor in his own country. Late Mr. Rajiv Gandhi PM of India at that time got a Sri Lankan soldier's rifle's butt when he was watching a guard of honor in Sri Lanka. The Sri Lankan soldier was annoyed at India's peace keeping force sent to Sri Lanka. In 1981 AD, S. Darbara Singh, CM of Punjab in a rally at Panchta (Doaba) got a blow on his face at the stage from a person and his turban fell down. This was the foundation stone of the Punjab turmoil. The politicians, sociologists, intellectuals, religious and other fields` responsible personalities must churn out the situations; otherwise we will face unpleasant situations in future also. "Might is power" is not the solution of every problem.

You can not run even your family by force. We must work like a team. The UNO must be supreme if we wish to establish peace with consensus. Otherwise what is the fun of luxury living style if we have not safety and peace of mind? We sum up with Mr. Bush's comments on this incident," It's a sign of a free society. I have seen a lot of weird things during my eight -year-long presidency and that I will term the latest incident as "one of the weirdest". We hope that Mr. Bush must withdraw the army from Iraq and Afghanistan . His statement of frequently attacking Pakistan is the big threat to India 's sovereignty. If America and its allies captured this area, Indian rulers have no daring spirit to combat USA . Dr. Ambedkar warned that there are two enemies of aboriginal Indians - Brahminism and Capitalism. Indian Brahmins shook hands with the global capitalists since 1992 AD. These both forces finished a democratic revolutionary Shahid-e-azam Kanshi Ram with the connivance of Indian judiciary to continue their globalization activities.

Posted on December 19, 2008

MERE YAAR NU MANDA NA BOLIN! MERI BHAVEN JIND KADH LA!!
DON`T BLAME MY FRIEND, YOU MAY EVEN KILL ME -P. CHIDAMBARAM!!!

C.L.CHUMBER@GMAIL.COM

 
The world electronic and print media gave maximum coverage to the Mumbai terror 26th November, 2008. The ruling alliance at the centre sacrificed its home minister Mr. Shiv Raj Patil and Maharashtra’s chief minister Mr. Vilas Rao Deshmukh and his home minister. But not the in charge secretary, home at centre and state were not disturbed. Not even a constable was suspended! Why? A constable having a 303 gun with him at the Shivaji Railway Terminus did not fire at the terrorists. An other constable Mr. Yadav who had no gun dared to snatch his gun and fired at the terrorists. This frightened the terrorists and they run away. Mr. Lalu Parshad Yadav, railway minister honoured Constable Mr. Yadav with a grant of Rs. Ten lacs but he did not punish the constable who did not open fire. Why? Not a single person was held responsible from the coastal guards. Are only politicians / legislature responsible? What for the Raw , CBI , IB , central CID , state CID , army CID , army , police , and Para-military forces . Why the operation was started by the NSG after 9 hours. Why the top most 3 officers who dealt with the Malegaon bomb blasts were easily killed .There is a news in the Times Of India ( epaper.timesofindia.com ) , New Delhi / Chandigarh dated 4th December , 2008 under headline ," BELIEVE IT OR NOT , PAK TV CHANNEL SAYS 26/11 WORK OF HINDU ZIONISTS ." It is uploaded on www.hotklix.com as the news claimed.


The Sunday Indian weekly ( www.thesundayindian.com ) dated 1-7 December , 2008 flashed on title page " 26/11 HOW THE ANTI-HINDU MENTALITY OF MEDIA AND POLITICIANS MADE IT HAPPEN " by Arindam Chaudhuri .Mr. Chaudhuri`s bent of mind may be judged when he described India as Hindustan which is unconstitutional terminology. He wrote against the politicians and journalists but not against the beaurocrats. He said that Hindus are in majority. But these people wrote against the reservation of so called Hindu OBCs!

There is very sensitive news in the Times of India dated 13th December, 2008 .The headlines of this news are “NO AGENCY TO BLAME THE INTEL FAILURE, SAYS PC ". The newly appointed home minister of India defended its agencies. If they can not take stern action the beaurocrates responsible for the security of India , then why they sacked home minister of India , chief minister and his home minister ? IS THIS CONSPIRACY TO FINISH THE BRAVE POLICE OFFICERS WHO EXPOSED THE HANDS OF HINDU TERRORISTS IN THE MALEGAON BOMB BLAST AND EXPLOISONS IN THE SAMJAUTA EXPRESS TRAIN?? ? ? ? ? WHY WAS THE DATE OF 26/11 COINCIDED WITH THE ELECTION OF STATE ASSEMBLIES OF DELHI, RAJASTHAN AND MADHA PARDESH?? ? ? ? ? WHY DID THE HOME MINISTER DEFEND HIS BEAUROCRATS?? ? ? ? IN APRIL 2008, AN RSS IDEALOGUE MR. MADHAV FROM NAGPUR WROTE AN ARTICLE THAT CONGRESS AND BJP MUST JOIN HANDS!!!!! ARE CONGRESS AND BJP JOINED HANDS TO FINISH THE BRAVE POLICE OFFICERS TO GET BENEFIT IN THE STATE ASSEMLY ELECTIONS!!!!! THERE MUST BE UNO COMMISION TO RESEARCH THE FACTS BEHIND THE MUMBAI TERROR!!!!!

(Posted on December 18, 2008)

MMKM TRUST CONTEMPLATES GIRLS`COLLEGE IN VILLAGE TALWANDI DASAUNDA SINGH, PUNJAB

C.L.CHUMBER@GMAIL.COM


Mr. P.K. Jaiswar , the correspondent of the Tribune , Jalandhar found that the Mata Mohinder Kaur Trust ( MMKMT ) which was earlier helping the rural children, especially girls and kids of the poor and downtrodden now going to establish a college for girls in a village Talwandi Dasaundha Singh in association with the Panchayat . The trust’s chairman S. Amrik Singh Gill said that he had requested the Panchayat to provide 5 acres land for the college. At present the trust has adopted four schools - Government Higher Secondary School, Talwandi Dasaundha Singh, Government Higher Sec. School, Fatehgarh Sukarchak, Government Higher Secondary Girls School, Kathu Nangal besides Govt. Sec. School, Chawinda Devi.

Meanwhile the trust honoured six students for their academic achievements those topped in class 10+2 examination during the past three years in their schools. Mr. Amrik Singh Gill said often girls in rural areas remained devoid of opportunities in higher education due to poor financial conditions or sometimes were not allowed to go to cities for this purpose and therefore the college was a must in the rural belt.

We appreciate S. Amrik Singh Gill and his trust members for their endeavor. We wish him success because it is a common cause!

(Posted on December 18, 2008)

ADI-GURU SAIN MELA CELEBRATED
AT DERA BABA SAIN PARTAP PURA (PUNJAB)

By: C . L. CHUMBER @ GMAIL.COM

Photos: Sh. Surinder Kumar , president , S. Jaswinder Singh Khambra , acting gen . sec ., Sh . Harish Bedi , M.L.A., S. Sarwan Singh Fauji are honouring S. Hira Singh Ghabrhia , minister , Punjab (2) Mr.Surender Kumar , president , S. Jaswinder Singh Khambra , acting general secretary of the committee and Mr. Harish Bedi M . L . A .( Ludhiana ) honouring Chowdhury Santokh Singh ex minister. (3) S. Ajit Singh Koharh , minister , Mr. Harish Bedi , M.L.A. and the managing committee honouring Mr. Gurdip Singh Bhullar, M.L.A . , NOORMAHAL ( Jalandhar ).

Adi-guru Sain was a very pious and prominent saint of the Indian Medieval Bhakati movement. He was very popular among the people as well as in the nirgun saints. Adi- Guru Ravidass wrote in his Adi-Gurbani, “Namdev Kabir Tarilochan Sadna Sain tare." The Sikh Gurus also pay abeyance to Adi-Guru Sain in their Gurbani in the Guru Granth Sahib and there is one shaloka Adi-guru Sain in the Granth Sahib. S. Jaswinder Singh Khambra, editor, the Sain Khoj Patrika Hindi monthly located the “Sain Granth " and got it composed in Punjabi . He published in a booklet some Gurubani of Sain Granth. He has a very laborious project to publish it for the public. The interested persons may contact him: V.P.O. KHAMBRA Tehsil & Distt. Jalandhar, Punjab , India -144026 Mobiles: +91- 94170-94223, 94176 - 32143. Landline + 91-0181 – 2791049

This Granth has a very good references of other Adi-gurus especially Adi- guru Ravidass Ji! The original Granth is in the custody of the descendants of Adi-guru Sain at village DHAPPAI near Chowk Mehta on Amritsar road. It is interesting that the few miles away at town GHUMMAN (Gurdasspur) is the place where Adi-guru Namdev of Maharashtra state spent his many last years.

There was a three days annual function at  the Dera Partap Pura on 28-30 November , 2008 .There was a big procession in memory of Adi-guru Sain on 29th November in which about 50,000 people from all over India and abroad participated .The village Sangat distributed fruits and sweets . There were seven stages to highlight Adi-guru Sain`s life and teachings. There was guru ka langar and of tea in abundant. On 30th November on Bhaiya Dooj Day Guru Granth Sahib’s paath was completed and the preachers, singers and political leaders paid abeyance to Adi-guru Sain. There was a free medical camp .The administrators of website Sri Sainbhagat.com displayed the complimentary marriage ads. A new website NAI -Rishtey from U.K. was also launched.

Mr. Surinder Kumar, president, Master Harbakhsh Singh, Gen. secretary, Mr. Harvinder Happy, Chairman, S. Jaswinder Singh Khambra, acting general secretary, and S. Sarwan Singh Fauji presented seven demands to S. Ajit Singh Koharh. Mr. Koharh announced a government grant of Rs. eleven lacs to the Dera .The committee of the Dera thanked and honoured S. Ajit Singh Koharh , S. Hira Singh Ghabrhia both ministers , S. Gurdip Singh Bhullar , Mr. Harish Bedi both M.L.As , Chowdhury Santokh Singh ex minister and many more who participated to made the festival a grand success . The services of Mr. Lal Chand, chairman, selection board were very much applauded. S. J.S. Khambra performed the duty of the stage secretary very well.

Posted on December 13, 2008

NRI MEET AT JALANDHAR TURNS FLOP SHOW!
 
BADALS OPT OUT AS MEMBERS RAISE SLOGANS AGAINST PRESIDENT NRI SABHA!

C. L. CHUMBER @ GMAIL.COM

The NRI Sabha’s annual function was organised on 12th December, 2008 at Jalandhar, Punjab , India which turned out to be a flop show as the most active members stayed away. There was a scuffle between sections of the members at a dinner on 11th December night arranged by the president in his hotel at Jalandhar. S. Sukhbir Singh Badal being in Jalandhar city in a marriage programme did not reach the venue even though the announcements of his arrival were made several times from the stage.

S. Malkiat Singh said," I have come from the UK to complain against an MLA, whose nephew has grabbed my land near Balachaur .Where should I go for justice now." He was commenting when he know that Badals would not come in the NRI function. Mr. Harry Lalli , former minister and legislator from British Columbia said in his speech ," He approached the then Akali government to set up a project worth $8 million but red tapism and corruption paid but to all his efforts and he had to bow out after two and half years ." Mr. Lalli drawing the attention of Mr. Sukhdev Singh Dhindsa M.P. said," The system is so rotten here that their work is not done even after paying huge bribes. "

The members raised slogans against the resolution of 5 years term for the president. They were annoyed that they were not handed over the agenda of the meeting. This shows that there is big problem that we are living in an anarchy state which may bring blood shed sooner or later.

(Posted on December 14, 2008)

PUNJAB AAJ TAK`S 51ST MORNING ISSUE RELEASED IN JALANDHAR

Photos: (1) Mr. C.L. Chumber , news editor , the Punjab Aaj Tak putting sweets in mouth of Mr. Subash Goria , editor (2) Mr. Goria , Mr. Chumber , Mr. Raj Kumar Raju , producer & director , BARAR FILAM PRODUCTION AND Mr. M.S. DHAMI released the issue (3) Mr. Chumber with Mr. Gandhi , Mr. Lakhvir Lucky , Mr. Raju and Mr. Jasvir S. Mand discussing about the production and circulation of the Punjab Aaj Tak (4) Mr. Chumber , Mr. Goria , Mr. Jasvir Singh Mand , Mr. Raju , Mr. R.C.Shukla and Mr. Prem Jalandhari

(Posted on December 13, 2008)

BHAJAN LAL DISOWNS CHAND MOHAMMAD!
U.P. FATWA JUSTIFIES, PUNJAB FATWA AGAINST!
RELIGION AND POLITICS CONFUSE LAYMEN!

C.L.CHUMBER@GMAIL.COM


As we know , Mr. Bhajan Lal ex Chief minister of Haryana state got a setback when his elder son Mr. Chander Mohan ex Deputy Chief Minister fall in love with a lady who he married after converting to Islam . Mr. Bhajan Lal and his family disowned Mr. Chander Mohan in a press conference. Mr. Bhajan Lal said that he and his family stood by Mr. Chander Mohan's first wife Seema Bishnoi, son Sidharth and daughter Damani. Mr. Lal said at Hissar," I have lived with honor and have been working for the cause of people. His act has put us to shame. I sever my relationship with him." Mr. Mohan's younger brother Mr. Kuldip Bishnoi, who is the chief of the Haryana Janhit Congress said," The character of leaders should be above board and clean because people follow their image."

There are interesting developments and versions by Islamic priests. Maulana Habib-Ur Rehman Sani leader of the All-India Majlis AhrarIslam Hind Party at Ludhiana issued a fatwa against Mr. Chander Mohan following his conversion to Islam and remarriage. He said Mr. Mohan's conversion is unacceptable. While Mufti Ahsan Kasmi of the Islamic seminary Darul-uloom Deoband (U.P.) justified Mr. Mohan's conversionto Islam. He said that Mr. Mohan's second marriage was legal under the Shariat law.

Advocate Arvind Thakur, chairman of the Global Human Rights Organisation complained to the Director General Police, Haryana against Mr. Chander Mohan's second marriage. In the coming days, this issue will be a burning topic.

Posted on December 12, 2008

 
 

6TH DECEMBER IN INDIAN HISTORY
C.L.CHUMBER@GMAIL.COM

* Baba Sahib Dr. B.R. Ambedkar Ji expired on 6th December, 1956.

* Sahib Kanshi Ram founded “BAMCEf “on 6th December.1978.

* Sahib Kanshi Ram founded ds4 on 6th December, 1981.

* Sahib Kanshi Ram started a bicycle march from 6th December, 1982 from Kohima, Kanya Kumari, Kargil, Puri and Porbander to Delhi which converted into a mass rally on 15th march, 1983.

* Sahib Kanshi Ram started a Chetna march from Kanya Kumari on 6th December, 1990 which passed through 13 Indian states and ended in a mass rally on 15th March, 1991 at New Delhi.

*the RSS / VHP / BAJRANG DAL / BJP demolished the Babri Mosque at Ayodhya (U.P.) on 6th December, 1992.

* Sahib Kanshi Ram announced on 6th Decembe, 1996 in a Jalandhar rally to start daily news papers from Jalandhar ( Punjab) and Nagpur ( Maharashtra) on 15th August, 1997 in Punjabi and Marathi respectively.

* A new layout of www.ambedartimes.com home page changed on December 06 th, 2008.

Posted on December 06, 2008

COUNTING FOR FOUR STATES TODAY!
CONG, BJP, BSP`S CLAIM FOR INDIA WILL BE DECIDED DECISIVELY!
c.l.chumber@gmail.com


India is going to parliamentary Lok Sabha poll in May, 2009. It will be first election after the death of Sahib Kanshi Ram which will change course of history. Sahib Kanshi Ram’s absence will be noticed by all and the future of Mayawati will be decided for ever. Mr. M. K. Gandhi, Mrs. Indira Gandhi and Mr. Rajiv Gandhi’s murders show the weakness of democracy. Gyani Zail Singh, ex President of India was killed in a road accident .Yet Indian bent of mind is not democratic.

The Congress (UPA ruling India), BJP and BSP are waiting for the results of the recently-concluded elections to the state assemblies of Delhi, Rajasthan, Madhya Pradesh and Chhattisgarh. The counting begins and ends for five states tomorrow.

In the current round, six of Delhi, Rajasthan, Madhya Pradesh and Chhattisgarh state assemblies have gone to polls. Of these, the polling process in Jammu and Kashmir will be completed only later this month and therefore its results are not being declared tomorrow. The other, Mizoram, is a north-eastern state which does not really influence the fate of two mainstream parties substantially.

However, the results of Delhi, Rajasthan, Madhya Pradesh and Chhattisgarh are certainly going to have far-reaching impact on the course of national politics, where Congress and BJP are virtually in a direct fight with almost no other significant player claiming to form the government after the elections. This is being considered as precursor to the general elections and therefore will substantially boost or demoralise either of the two who will be perceived as having lost a "semi-final" bout.

Of these, the BJP is ruling three states, Madhya Pradesh, Chhattisgarh and Rajasthan, while Delhi is under the Congress rule for the last ten years.

The three-day Mumbai terrorist attack, beginning November 26 night and carrying on almost till November 29 afternoon, with TV news channel blaring minute-to-minute development, is expected to influence the outcome of the results in a big way. Before that polling had completed only in Chhattisgarh, where somehow the political pundits have predicted a victory for the BJP.

Similarly, a BJP leader also said off the record, "If we still don't win, we might as well closes hop in Delhi."

Apart from the terrorist attack, there are also undetermined factors like the presence of UP chief minister Mayawati's party, the BSP, which is eyeing a big pie share in all these four states. Though no one is really ready to say how many seats or votes she is likely to draw this time, parties fear her damage potential. And since there is some commonality between BSP and Congress voters, the BJP is expecting heavy gains. But Ms Uma Bharti ex CM of Madhya Pradesh `s party Bharatiya Janshakati Party will harm the BJP in Madhya Pradesh. Ms Mayawati allotted maximum seats to the Brahmans, Rajputs and Bania which annoyed its dalits, OBCs and minorities voters.

Posted on December 07, 2008

CHANDER MOHAN @ CHAND MOHAMMAD CONVERTS MARRIES ANURADHA BALI @ FIZA MOHAMMAD! DISMISSED FROM HARYANA CABINETAS DY. CM

c.l.chumber@gmail.com

Mr. Bhajan Lal ex CM of Haryana`s missing son Haryana Deputy Chief Minister Mr. Chander Mohan today surfaced in Delhi after one month with a new identity and a new companion. After converting to Islam, Mr.  Chander Mohan presented himself as Chand Mohammad while his companion, Anuradha Bali, changed her name to Fiza Mohammad.

Even as the news came in, the Haryana government recommended his dismissal from the Cabinet to the Haryana Governor, Dr A.R. Kidwai, who accepted the same. Chander Mohan's portfolio will now be looked after by Chief Minister Mr. Bhupinder Singh Hooda.

While Chander Mohan continued to remain evasive, one of his legal advisers and witness to marriage, Rajiv Mahajan, confirmed that he had adopted Islam and changed his name to Chand Mohammad. He added that the former Deputy CM married former assistant advocate general Anuradha Bali, who was recently removed from the post by the government, in a court in Chandigarh.

This conversion and marriage has come as a major political setback to former Chief Minister Bhajan Lal and his family. Chander Mohan's younger brother Kuldeep Bishnoi is trying to establish himself independently after breaking away from the Congress.

He floated his own outfit, the Haryana Janhit Congress, just over a year ago. Shocked with the development, it is learnt that Bhajan Lal will make a statement on this tomorrow and is most likely to distance himself from his elder son.

Former Deputy Chief Minister Chander Mohan said he was on a mission to end exploitation of women. "Ninety per cent men exploit women. I have dared to hold the hand of the woman I love. Does anybody have the guts to do so? Falling in love and marrying for love is no crime," he emphasised.

Reacting to his dismissal from the post of Deputy CM, Chander Mohan said: "Politicians across party lines are guilty of having affairs and if he begins to expose all that he knows, it will not augur well for any party."

"I did not expect the Congress president and UPA chairperson to take such a decision since she is a woman. However, everybody must realise that I don't run after the chair, the chair follows me wherever I go. I am a Congressman and I will remain a Congressman," he said

The Indian politicians (most of them) are not only monetary corrupt but they are also corrupt sexually. They run for women and wine. They can easily be allured. They are not sound mentally .Deewan Germani Dass’s two books Maharaja “and” Maharani “shed light on sexuality of the Sikh rulers. There was once a time that the Sikh warriors brought back the Indian ladies from Gazani captured by Ahmad Shah Abdali and hand over to their families. The aboriginal Indians are not different from others. Babu Jagjivan Ram’s son Suresh Kumar was also not having good character.

We must nourish our children very well physically, educationally and mentally. Here are only three greatest ever powers money, mind and muscle. The mind is supreme. We condemn Mr. Chander Mohan’s second marriage step which may be drastic for his family politics and non-Jatt politics in the Haryana state.

Posted on December 07, 2008

 
SHAHID-E-AZAM SAHIB KANSHI RAM &
MOTHER BISHAN KAUR's LAST MEETING ON 2ND DEC. 2OO5

C.L. CHUMBER @ GMAIL .COM  

I have many memoirs which must be recorded as my friends, relatives and admirers compelled and convinced me to pen down. I was 8 years old when I asked my father late Mr. Punjab Rai Chumber M.A. (Economics) and Diploma in Russian to permit me to leave Delhi and study at my mother's ancestral village in Punjab. He was very revolutionary in thoughts and actions. He used to unfurl RPI flag on our house. He was of the thoughts that the Adi-Dharami literate must take part in active politics indirectly. I do not know the year of his joining the job in Ministry of Defence at Delhi but I read the date of registry of our residential plot at Delhi in 1958 AD. He was fast friend of Sahib Kanshi Ram being Punjabi and in the same Ministry of Defence which may be penned down in future. My father permitted me to study in Punjab but my younger brother Mr. Prem Kumar Chumber editor www.ambedkartimes.com and my younger sister Resham also insisted to accompany me. My father distributed sweets on Resham`s birth. My father permitted gladly .We studied for one year at Government Primary School, Phoolpur Dhanal District Jalandhar .Then our mother got us admitted to our ancestral village Hussain Abad primary school. I still do not know why I preferred a village in Punjab to Delhi as well as why my mother made mind to live in her in-laws village where our father died on 25th October, 1968 under suspicious circumstances in a Hospital at Amritsar (Punjab).

My mother is Mrs. Bishan Kaur. The first ever Dalit Prof. Ditt Ram @ Prof. Ditt Singh's ( 1853 AD - 1901 AD ) wife was Bishan Dei of Jatt peasant family. Baba Mangu Ram Muggowalia's second wife was also naming Bishan Kaur. Our recent greatest ever social revolutionary Shahid-e-Azam Sahib Kanshi Ram's mother was a revolutionary lady naming Bishan Kaur. I have read thousand books but Mata Bishan Kaurs like is very rare who played vital role in our social transformation and economic emancipation movement. She even at the age of 96 years fought with tooth and nail against the internal and external elements to get his daring son released from the clutches of the Brahmanism ( external and internal ) and capitalism ( Indian and global ).

I will record here her last meeting on 2nd December, 2005 with her eldest son Shahid-e-azam sahib Kanshi Ram in the captivity of the brahminized and capitalist forces under the leadership of his ex disciple Mayawati at his residence c-1 / 11, Hamanyu Road, New Delhi . I got a phone of Mr. Santokh Singh Salana, president, Sahib Kanshi Ram Bachao Sangharsh Committee on 1st December, 2005 that he is in Delhi with Mata Bishan Kaur, his youngest son Dalbara Singh and daughter Swaran Kaur. He said that they had camped at the Gurdwara Sis Ganj, Delhi `s new "saraan ". There was a cinema in that building where we watched a movie on Neta Ji Subash Chander Bose in 1966 with my father, maternal uncle Mr. Chaman Lal Mahey and my younger brother Prem Kumar Chumber on the same day when first ever Guru Gobind Singh's auspicious weapons were brought from U.K . This movie made a revolutionary impact on me when Mr. Bose refused to take meal in the jail even by force .This built daring and resistance spirit in me at the age 8 years. He ( Salana ) said ," We need your help to meet Sahib as Dalbara Singh are frightened due to manhandling of Mayawati's goons on 15th March , 2005 when he and his elder brother Harbans Singh went to meet their elder brother Sahib Kanshi Ram . Mata Ji says that you are the proper person who can dare at even Mayawati's residence! Mata Ji has ordered you to march for Delhi immediately to reach in the Dawn" I replied him," Mata Bishan Kaur Ji is our revered Sahib's revered mother. I can lay my life for both. I will reach Delhi as Mata Ji wished definitely." Mr. Santokh Singh Salana is a resident of village Salana Tehsil Amloh District Fatehgarh Sahib from where (Fatehgarh Sahib) I left the job as the Tehsil Welfare Officer in October, 1979 to join the caravan of Baba Mangu Ram Muggowalia (who was alive at that time and expired soon on 22nd April next year!) and Sahib Kanshi Ram. Luckily Prof. Ditt Ram Gyani @ Prof. Ditt Singh Gyani`s ancestral village Kalaur Anandpur fall under Tehsil Sirhind ( Fatehgarh Sahib ) and I with the co-operation of S. Lohchan Singh Kailey and Jathedar Gurdial Singh Kailey opened a liberary in the name of Prof. Ditt Singh Gyani  for which S. Gurcharan Singh Tohra , president , SGPC granted Rs. One hundred only of which letter is preserved with M/S Kaileys.

I informed Mata Bishan Kaur`s emergency message to my wife Santosh Kumari and two sons at 9 pm. My wife suggested Sahib Kanshi Ram to send Mayawati to a beauty parlor to have a good personality .When we visited Sahib Kanshi Ram's official residence at Hamanyu Road , New Delhi , he said to look behind at the photo of Mayawati . We were surprised to watch first ever boy cut hair style photo of Mayawati. We always wished Mayawati as CM of U.P. and Sahib Kanshi Ram as prime minister of India. I contested assembly election in 1992 AD on BSP ticket and Sahib Kanshi Ram appointed me as office secretary of Northern India Zone at Chandigarh on 15th March , 1995 at Mumbai .When I took charge of the office , the land lady compelled me to pay the 9 months due rent of the office .When I was assigned the new duty as the resident editor of the Punjabi weekly the Bahujan Samaj Bulletin on 3rd November , 1996 at Sahib `s residence Hamanyu Road , New Delhi , Sahib visited the NOIDA`s BSP media center which Mayawati sold for more than Rs, 5 crore . In the night discussion, I asked Sahib Kanshi Ram to arrange fax machine for the Bulletin. On 16th November, 1996, Sahib Kanshi Ram released the Bulletin at Ludhiana in a rally and delivered a speech in which he cursed the state leadership who could not arrange the rent of Chandigarh office. He also paid obeisance to Baba Muggowalia and described his Bulletin the Adi-Danka weekly of Baba Muggowalia. In his last birthday rally on 15th March, 2003 at Mumbai, he again paid obeisance to Baba Muggowalia. Actually, he was inclined to Baba Muggowalia's religious philosophy in his last days. That is why he was kidnapped by the Brahminized and pro-conversion and anti- Bahujan philosophy forces. (Continued)

Posted on December 02, 2008

40 MUSLIMS DIED IN MUMBAI! 2 PATIL MINISTERS RESIGNED!
SHINDE MAY BE NEW CM!
INDIA SUMMONS PAK`S   ENVOY!

- C. L. CHUMBER @ GMAIL.COM


The terrorist attack on Mumbai took 188 lives and the double of it were injured seriously. The brain behind it succeeded in creating terror globally. The persons of all walks were the victims of this terror. Mr. Kang, a Sikh General Manager of the Taj hotel lost his entire family. A Sikh girl trainee from Chandigarh at the reception of the Taj hotel was killed by the terrorists. The attacks had nothing to do with the Islam in which 40 Muslims lost their lives. The Muslim Council, Mumbai has decided not to permit the burial of the bodies of the nine terrorists who were gunned down by the security personnel. A Jewish toddler Moshe, aged 2, lost his parents on his birthday on 28th November, 2008 . The innocent people are always victims of the terrorism whether it is state terrorism or private terrorism. What were the faults of the persons killed or injured in Mumbai or elsewhere? What are the faults of the diseased families? They are killed emotionally. They have no charm to live further. When I type these comments, I am weeping very bitterly simultaneously. Our son Moshe will live without his parents. He will never spare the Indian system who killed his childhood and youth! When Mose will be married, he will weep very bitterly at that time of joy by recalling his deceased parents. I know very well the life without parents. And some parents lost their children. Some youths lost their life partners in the prime of their lives!

The bad administrators of India make Indians lives hell. There is no justice in time in the Indian courts . There is a cartoon in an Indian newspaper that a ghost appeared in the court to seek justice. I have personal bitter experiences of the Indian judiciary system when our advocates also joined with the opposite sides! Mr. Rahul Gandhi , general secretary of the ruling party in India also blamed that he had to get justice for the murder of his father late Mr. Rajiv Gandhi ex prime minister of India ! Shahid-e-azam Sahib Kanshi Ram , president of the Bahujan Samaj Party , the national party at number three was killed by Indian judiciary , legislature and executive jointly which lessened his supporters` confidence in the pseudo democracy. No people’s representative in the lower house( Lok Sabha ) , upper house ( Rajya Sabha ) of the Indian Parliament and 28 Indian state assemblies ever raised voice against his captivity for three years . This is a classic example of the pseudo Indian democracy . The delay breeds corruption and the injustice done by state terrorism creates retaliation which you may say rebellion, terrorism, revolution or millitantism. The un-natural deaths of two Indian Prime Ministers and a chief minister confirm that there is something wrong in the bottom of Indian democracy.

The Brahmans, Kashatryas and Vaishya of Indo-Aryan Vaidik Hindus are not ready to surrender their manuwadi un-constitutional rights to the Indian constitution. The Malegaon ( Maharashtra ) blasts of 29th September, 2008 established that the Indo-Aryan Vaidik Hindus are behind the explosions. This is very sad that the police persons who were dealing with this case in the court were killed on the very first night of the Mumbai terrorist attack. We feel some conspiracy in their deaths. The Indian government must probe it at high level. Mr. Narinder Modi, Chief Minister of Gujrat `s activities regarding the Mumbai blasts and un-necessary visit of other state are creating some doubts and rumours. The law and order is the state issue .The same RSS / BJP/VHP/Bajrang Dal condemned these deceased brave , dedicated and honest police officers bitterly on their websites .That is why their families turned downed Rs. one crore help extended by Mr. Narinder Modi a dreaded state terrorist . The United States of America refused to grant him visa due to his un-constitutional activities.

Mr. Manmohan Singh , Prime Minister of India accepted the resignation of Mr. Shivraj Patil , home minister of India . Mr. Vilas Rao Deshmukh , Chief Minister , Maharashtra state accepted the resignation of his deputy CM and home minister Mr. R.R. Patil. The Maratha community of Maharashtra lost two political stalwarts of such stature. There are rumours that Mr. Deshmukh will also to go and Mr. Shusil Kumar Shinde may be the new Chief Minister of Maharashtra state which have the Mumbai capital. Will this solve the real problem?

To-day (2nd December) `s the Hindustan Times , New Delhi (hindustantimes .com) published a very senstive and invstigative story under title " We will reach Bombay between nine and eleven." - November 19, phone intercepts “.The second headline is “26/11 could have been stopped ". In this story " the Research and Analysis Wing (R & A W) intercepted a satelite-phone conversation between a a known Lashkar-e-tayyeba ( LeT ) asset and unknown person . The LeT asset said an operation to target a hotel at the Gateway of India in Mumbai was being planned and the sea route would be used." The HT continues," September 24 : Another intercept. This time, the LeT asset identified the hotels that were being considered for the attack by name: The Taj Mahal, The Marriott, the Taj Land`s End and the Sea Rock." To-day`s The Tribune ( www.tribuneindia.com ), Jalandhar (Punjab) also claimed more than sixty such transcripts! There was a CID report from Dehradoon (now capital of Uttrakhand state) that late Mrs. Indira Gandhi then Prime Minister may be killed by his own Sikh body guards but in vain. Why did the R&AW not take appropriate actions in both cases? Are there anti-government and anti-people elements in the R&AW? The government must probe it with linkig killings of three police officers dealing with Indo-Aryan terrorists in Malegaon blasts! 

India summoned Shahid Malik , Pakistan High Commissioner to India . “He was informed that the recent terrorist attack on Mumbai was carried out by elements from Pakistan . The government express that a strong action would be taken against those elements, whosoever they may be, responsible for this outrage," an external affairs ministry spokesman told. Mr. Bush, President of USA sent secretary of state Condoleezza Rice to defuse the tension between the rulers of India and Pakistan and solve the problem amicably.

Whenever the true democracy is established in India , there will be no internal terrorism. The true democratic rulers will counter the external terrorism very well. The Indo-Aryans Vaidik Hindus have to surrender to the democracy , otherwise India have to face a bloody caste and class war for which Dr. Bhim Rao Ram Ji Ambedkar , chairman of the Indian constitution drafting committee warned in the parliament already ! Live and let live!

Posted on December 02, 2008

SLAIN MAJOR SANDEEP`S FATHER TELLS KERALA CM, HOME MINISTER TO GET OUT!
BJP VICE PRESIDENT NAQVI`S 'LIPSTICK AND POWDER ' COMMENT LANDS HIM IN SOUP!

                                                             

- C. L. CHUMBER @ GMAIL.COM


The Indian citizens are fed up with the ruling parties for this or that reason. They need an honest, dedicated and daring leader to lead them. They need the honest leader for whom they are ready to do nothing. The Indian citizens are lazy persons. They do not recognize the honesty. They do not follow the principles of the freedom fighters. Now the Independence Day (15th August ) and the Republic Day (26th January) celebrations are organised by the government with the compulsory attendance of the employees. The lay man / woman do not have any interest in these celebrations. The rulers of the
Punjab state do not recognize the martyrs and prisoners of the Gadhar Party established in USA in 1913 AD to liberate India . They recognize the Sodal Baba , Jalandhar and grant local holiday but they do not declare holiday on the tree day Punjab level MELA GADHARI BABAIN DA ( FESTIVAL OF THE GADHRITES ) . The rulers are afraid of the revolutionary spirit of the social revolutionaries.

Major Sandeep Unnikrishnan was martyred in recent Mumbai terrorist operation. He belonged to Kerala state but his official family residence is at Bangalore in another state Karnatka.  Mr. V.S. Achhutanandan, Chief Minister , Kerala went to late Major Unnikarishnan`s residence at Bangalore with his home minister to condole the death of late Major. But his father asked the Chief Minister to get out of his home , otherwise he would commit suicide at once .He was very much annoyed on the politics on the death of his son and delay in showing respect to slain NSG commando Major Sandeep . Mr. Achhutanandan said that he never expected such " irresponsible behaviour from a soldier`s father." He continued," It was for Sandeep that I had gone there; otherwise NOT EVEN A DOG WOULD LOOK AT THAT HOUSE. A soldier`s father should understand this." 

In another development at Mumbai , the leaders of all parties united against the people annoyed with them. In Mumbai the women had taken the streets after the Mumbai terrorist attacks and they raised slogans against the politicians. Mr. Mukhtar Abbas Naqvi , national vice president , BJP commented on a TV channel that some women with “lipstick and powder on their face " were indulging in demonstrations and abusing the politicians. Mr. Arun Jaitely, senior general secretary, BJP distanced from Naqvi`s statement. Congress spokesperson a former actress Jayanti Natrajan said," I condemn Naqvi`s insensitive remarks. It is unfortunate that there is so much anger against politicians, but we do understand the rightful heart and anger that is being expressed by people."

Mr. Nitish Kumar , Janta Dal (United) leader and chief minister of Bihar state also annoyed with the slogans against the politicians. Mr. Parfull Patel, civil aviation minister said that the bureaucrats are also responsible for the terrorist attacks. Mr. R.R. Patil leader of Nationalist Congress Party and ex deputy chief minister of Maharashtra state said that the Mumbai terrorist attack is a minor incident in a Mumbai like city for which he had to resign as deputy chief minister. Mr. Sanjay Nirupam M.P. and congress leader went to meet the people on 30th November, 2008 but the people got angry with him. When there was a rescue operation in Mumbai , Mr. Rahul Gandhi , general secretary of the Congress ruling at the center was enjoying a friend`s engagement party on 29th November at Delhi !

There are two classes in India at present - one to rule by hook or crook and other to be ruled without any resistence. The second class is living a third class life with consolation that they will get heaven after death! There is another class in Punjab who is trying his best to escape to any foreign country to earn dollars and pounds. We humbly request the NRIs who have settled their children in foreign country ( s ) to come to their sweet home to liberate their country from the clutches of these UN-democrats , otherwise their country will be ruined by their own dacoit politicians ! We hope that one day India will be an ideal state - Begampura!

Posted on December 02, 2008

RESEARCH AND ANALYSIS WING (R&AW) HAS RAW   AND   CORRUPT   OFFICERS!

- C. L. CHUMBER @ GMAIL.COM


There is a “research and analysis wing” (R & AW) of the Indian government having Rs. One thousand crores budget!
The English DNA news paper of the Daink Bhaskar Hindi group investigated about this top secret government agency. It published a news under headline " Aatank se nahin , aapas main larh rahe hain raw ke adhikari - The officers of R&AW are fighting with each others , not fighting with terrorists !" in the Dainik Bhaskar , Jalandhar edition dated 2nd December , 2008 . The invetigation team found that the R&AW is full of corruption, nepotism and misuse of secret funds. This made bad impact on its capacity to fight against terrorism.

The news shed light on its failure to check the Mumbai terrorist attack. The internal differences among the officers are on the basis of original officers and on deputation officers from the police .The news blamed that the head of the R&AW Mr. Ashok Chaturvedi created his group in the R&AW .Mr. Chaturvedi after taking chargeof R&AW renovated his rented flat at NOIDA (U.P.). He spent huge amount on renovation. There is another flat of Mr. Chaturvedi under renovation at NOIDA city under national capital region .Mr. Chaturvedi has a Rs. One Thousand crore budget under his discretionary power! The inner sources claimed that Mr. Chaturvedi misused the R&AW`s secret fund to settle his son in Europe.

The investigative team claimed that Mr. Chaturvedi`s PA Mr. J.C. Kapur is not behind his boss. Mr. Kapur got selected his four daughters in the R&AW! The names of his two daughters are SIMPLE and DIMPLE who are ready to got selection for a foriegn mission after obtaining a nominal field experience in Punjab.

The investigative team found Mr. Chaturvedi pro bonded labour. He has employed two dozens government employees at his residence out them two cooks , half dozen telephone operators , four gardeners and two for the care of dogs !

When the security forces were fighting with the terrorists in Mumbai on 27th November,2008 , Mr. Chaturvedi was enjoying the movie . There is huge disparities in selections in the R&AW which must be investigated by the CBI so that the people may knoe the truth and un-truth in the R&AW ! If we do not rise in time , the India may lost its independence again which our freedom fighters regained with many sacrifices ! Long live our Independence !

Posted on December 02, 2008

TERROR OVER INDIA'S
FINANCIAL CAPITAL MUMBAI!


On 26th November 2008 midnight , the financial capital of world’s most populated democratic country India faced a multiple blasts and gunfire in a dozen areas including the crowded Chhatarpati Shivaji Terminus railway station and two five-star hotels - Oberai and Taj. The situation was so tense and under no control that the government had to call in the Army to assist in defusing the situation. It is reported that more than 101 persons died and 250 injured.

Mr. A. N. Roy, DGP Maharashtra said tonight’s attack in " at least seven places" is a" terror strike." Mr. Roy continued," The suspected terrorists struck in a number of places. Terrorists have opened in discriminate firing with automatic weapons." In Delhi , the union Home Ministry said it was keeping a close watch on the situation and would provide all necessary assistance to the state government. The firing is reported near BMC headquarter, Hilton Holtel in Nariman Point and Vile Parle. It is reported that two terrorists gunned down.

An IPS officer Mr. Ashok Marutirao Kamte was killed while fighting terrorists at Metro Cinema in the city along with Mr. Vijay Salaskar an encounter specialist. Mr. Hemant Karkare, chief of the Anti-Terrorism Squad was also killed when he was leading an poeration at hotel Taj against terrorists. He was probing the Malegaon blast case. Mr. Manmohan Singh, Prime Minister condemned the terror attacks in Mumbai and assured all help.

The Indian rulers have not strengthened the democracy in true sense. That is why the Muslims, Sikhs and Dalits took arms for the solution of their legitimate rights. Why are the rulers belonging to Congress at centre and the rulers belonging to SAD at Punjab  committed to continue their dynastic rules in a democratic world?
The Indians are living below poverty line. The rich are becoming richer and the poor are becoming poorer. Who is responsible? We condemn these terrorist attacks which is no solution for our problems in a democratic world. We appeal the NRIs to come to help their country fellows as the Gadhrites of USA and Baba Gurditt Singh Sarhali`s group in Canada in the early twenties of the 20th century.

(Image: www.thestandard.com) Posted on Nobember 30, 2008

V.P. SINGH MODERN BUDDHA, EX INDIAN PM PASSED AWAY!

- C.L.CHUMBER@GMAIL.COM

MR. Vishav Nath Partap Singh popularly known as VP Singh a former Prime Minister of India and defence minister passed away .He was born in Allahabad ( U.P. ) on June 25, 1931. Mr. Singh studied science with aspirations of becoming a nuclear scientist and came out with flying colors in the B.Sc. examinations in Ferguson College, Pune ( Maharashtra ).But he finally gave pursuing M.Sc. from Allahabad University, Allahabad ( U.P.) and was lured into politics. He made his debut as a Congress legislator in 1969 AD winning the Uttar Pradesh assembly elections and remained a member of the House till 1971AD, before being elected for the first time to Lok Sabha.

Mr. Singh was inducted into Mrs. Indira Gandhi's Council of Ministers as a Deputy Minister of Commerce. After that, there was no looking back for him. In 1980 when Mrs. Indira Gandhi returned to power; Mr. Singh was made Chief Minister of Uttar Pradesh. His two-year stint at the helm of India's largest state ended dramatically when he quit in the wake of the anti-dacoit operations launched by his government. He earned the title of 'Mr. Clean' despite occupying positions of power, including the Chief Minister ship of Uttar Pradesh and as Defence Minister at the Centre.

But soon he was made Commerce Minister in Mrs. Gandhi’s cabinet. As Finance Minister in Mr. Rajiv Gandhi's government, Mr. Singh gained popularity for ordering searches and raids against industrial houses, hiring an American detective agency Fairfax for investigating accounts of Non Resident Indians and for taking up the Bofors pay-offs case.

.Mr. Singh resigned as Defence Minister after he was shifted from Finance in 1987 at the height of his campaign against leading industrialists on the issue of tax evasion and later took on the then Prime Minister Rajiv Gandhi by quitting Congress on the issue of Bofors scandal.

Forming Jan Morcha, an amalgam of disgruntled Congressmen, he later became the pivot around which the opposition came together to dethrone Congress to give the second non-Congress coalition at the Centre, supported by the Left parties and the BJP from outside.


When Mr. VP Singh contested election in 1989 AD from Allahabad, Shahid-e-azam Sahib Kanshi Ram also contested .Mr. Sunil Shastri s/o Mr. Lal Bahadur Shastri was a candidate of Congress. Mr. VP Singh’s government fall due to his interview in the Illustrated Weekly of India, Mumbai in which he described Chaudhary Devi Lal, Deputy PM of India as “spineless person “!

Mr. Vishwanath Pratap Singh, who cobbled a coalition of the Left and BJP to dethrone late Mr. Rajiv Gandhi`s Congress Party  in the 1989 AD elections, played the reservation card a year later by implementing the Mandal Commission Report meant for the 54% OBCs Indian aboriginals - 27% in government jobs that changed the course of Indian politics and social system , bringing to the fore the power of backwards and Dalits in electoral politics.

TDP chief N Chandrababu Naidu ex Chief Minister of Andhra Pradesh condoled the death,"I express my heart felt condolences to Singh's family members and he was a pioneer in ensuring due share to backward classes in the fields of politics and administration,"

Late Babu Jagjivan Ram Deputy Prime Minister of India and Mr. VP Singh played vital roles in forming non-congress coalitions at the centre .They will be remembered for strengthening the Indian democratic system!

Posted on Nobember 30, 2008

TRIBUTE TO DR. SUKHDEV SINGH
RETIRED V.C. OF PUNJAB AGRICULTURE UNIVERSITY LUDHIANA

By C. L. Chumber (C.L.CHUMBER@GMAIL.COM )

"Dr. Sukhdev Singh Ji belonged to the same village Dumna District Ropar ( Punjab ) which produced late s. Baldev Singh Ji first ever defence minister of independent India and S. Ravi Inder Singh, ex speaker, the Punjab legislative assembly who is now the president of the Shiromani Akali Dal (1920 AD). Sahib Kanshi Ram projected S. Ravi Inder Singh as the BSP candidate for the chief minister ship in the Punjab assembly election 2002 AD.

Dr. Sukhdev Singh took charge as the first ever vice- chancellor of the Punjab agriculture university in Ludhiana, Punjab, India on 6th November, 1976. During the emergency days, he was removed from the post after 24 days. He again took charge as vice- chancellor 22nd November, 1981 till his retirement in 1989 AD.

when we planned to publish the first ever souvenir on Gadhrite Babu Mangu Ram Muggowalia, founder of the Adi Dharam Mandal on his 99th birth anniversary on 14th January, 1985, we requested him to send us a message for the souvenir. We were very happy to receive his message which was as below: -” This is the original message from Dr. Sukhdev Singh which was sent on December 19 th, 1984.

Dr. Sukhdev Singh
Vice Chancellor, Punjab Agricultural University, Ludhiana

Contact: Office: 32794, Resi: 32795, Gram: AGRIVARSITY, D.O. No. VC/84/51A/5394 ( 19 th Dec, 1984 )

Message

Dear C. L. Chumber,

“I am glad to know that the Ad-Dharam Mandal is celebrating the 99 th Birth Anniversary of its founder Babu Mangu Ram Mugowalia which falls on 14 th Jan, 1985 . Late Babu Mangu Ram Mugowalia had a singular contribution in upbringing the down-trodden people which constitute 25 percent of total population of India , through his philosophy of creating a casteless society. This is the basic requirement for establishing a Secular India where the ‘Humanitarianism’ should flourish which is preached by every religion whether in East or West.

I am certain that with continued and dedicated efforts of the Ad-Dharam Mandal, the mission of Babu Mangu Ram Mugowalia will soar to great height”.

Sd-
(SUKHDEV SINGH)
Vice Chancellor
Punjab Agricultural University, Ludhiana
 

Dr. Sukhdev Singh had a very deep knowledge of the Indian social revolutionaries! Dr. Manjit Singh Kang , vice-chancellor , the Punjab Agriculture University Ludhiana , Dr. Sardara Singh Johal , ex vice chancellor , the Punjabi University Patiala and professor Gurbhajan Singh Gill in their condolence messages described this loss irreparable .

Dr. Sukhdev Singh Ji will be remembered forever for his contributions for the agriculture progress in India . We salute the departed soul and commit to follow his path of honesty and dedication towards the human beings. We will not let him die in our memories!

Posted on November 25, 2008 

MAKKAR AGAIN YES MAN OF RSS`BADALS!
SIKHS UNDER SHADOW OF BRAHMANISM!!
SGPC UNDER BADALS`CONTROL-MAKKAR!!!


The Shiromani Gurdwara Prabandhak Committee (The supreme organization for the administration of Sikh Gurdwaras) having its head quarter in the Teja Singh Samundari Hall , Amritsar ,Punjab , India elected its 44th president S. Avtar Singh Makkar unanimously in the general  house of the committee .Earlier S. Jagdish Singh Jhinda an SGPC member from the Haryana state proposed S. Karnail Singh Panjoli`s name for Presidentship but he declined saying that S. Makkar is more suited than me .There were 164 members who voted for S. Makkar out of 181 present . Five members were expired and one head of the Akal Takhat and other four Takhats did not voted as they were not elected by the Sikh society in SGPC election .S. Raghujit Singh Virk , senior vice president , S. Kewal Singh Badal (son of S. Gurdev Singh Badal , an ex Akali Dal ( Badal ) minister and a Mazhabi Sikh SC by caste ), vice president and S. Sukhdev Singh Bhaur ( a Saini OBC ) , general secretary were elected unanimously . There were 11 members in executive body elected out which three new members were S. Mohan Singh Bangi, Baldev Singh Khalsa (HARYANA) and S. Sukhwinder Singh Jhabbal. The old eight members elected were S. Surjit Sigh Garhi, Suba Singh Dabbwali, Sant Tek Singh Dhanaula, Rajinder Singh Mehta, Dayal Singh Kolianwali, Bhajan Kaur Dogranwala, Nirmal Singh Jaula and Karnail Singh Panjoli.

After being elected 4th time president S. Avtar Singh Makkar ( b.1939 AD at Chak No.58 District Sargodha now in Pakistan and at present resident of Ludhiana city, Punjab, India ) thanked S. Parkash Singh Badal, chief minister of Punjab, his son S. Sukhbir Singh Badal, president, the Shiromani Akali Dal ( Badal ) and the members of the SGPC . S. Makkar disclosed to the press that the SGPC is under control of SAD (Badal). He said that SAD (Badal) nominates the woman in executive. Before this, the National Congress Party and SAD (Badal) `s rivals blamed that the SGPC was governed by Badal family but the Badals and their family party refuted the charges. This is the first time the SGPC president admitted in open.


The SGPC is a brain child of untouchable Sikhs who organized a two days function on 11-12 October, 1920 at the Jallianwala Bagh, Amritsar under the leadership of Bhai Mehtab Singh Bir. His father Karim Bakhsh was a teacher and he belonged to Arrain OBC caste having ancestral village Baka Pur district Jalandhar in Indian Punjab. He used to visit Baba Kala Singh of Banga town in district Nawan Shahar (now this district is known as Shahid Bhagat Singh Nagar), Punjab. Baba Kala Singh belonged to Chamar caste turned Sikh . Baba Kala Singh was a disciple of another Chamar caste turned Sikh Baba Singh Thakkarwal having religious dera at his ancestral village Thakkarwal district Hoshiarpur. Karim Bakhsh under influence of Baba Kala Singh Banga convinced to be converted to Sikhism. But Baba Kala Singh Banga advised him to be baptised from another touchable Sikh saint , otherwise he will face social stigma .Then the Panch Khalsa Diwan , Bhasaurh district Sangrur organised a religious gathering at his village Baka Pur ( Jalandhar ) to baptise him .The Muslims warned him about his children’s marriages .The Muslim warning was a reality in Indian society .

When Karim Bakhash`s children grown up, he had to marry. But no Sikh was ready to create relationship with him because he does not belong to their caste(s). Before this never a Muslim Arrain turned to Sikhism. Baba Kala Singh Banga`s farsightedness escaped him from being an untouchable disciple of an untouchable Sikh saint. But there was a no solution of caste annihilation in practice in the Babe Nanak`s Sikh society to Dasham Pita (Guru Gobind Singh) `s Khalsa Panth. At last Karim Bakhash was compelled to  marry his children Sikh turned Chamar caste but this lowered his status in Sikh society as untouchable .This made his family and socio-religious life more than a hell . His son Bhai Mehtab Singh Bir revolted against the contemporary Sikh society even against the casteist priesthood at the Golden Temple , Amritsar whose head was Jathedar Arur Singh was father of S. Simaranjit Singh Maan`s mother  who bestowed  General Dayer  who was responsible for the Jallianwala massacre  of 13  April, 1919.

Prof. Teja Singh in his autobiography named “Aarsi" recorded this historical incident .This book is published by the Punjabi University, Patiala. Mr. Ruchi Ram Sahni also wrote a book in English on the Gurdwaras reform movement which was published by the S.G.P.C. Amritsar. The S.G.P.C., Amritsar also published a book in Punjabi named "Shiromani Gurdwara Prabandhak Committee Da Itihaas" in which the un-touchability in the Golden Temple is recorded. S. Daljit Singh M.P. wrote biography of Prof. Ditt Ram Gyani @ Prof. Ditt Singh Gyani in which he recorded the un-touchability in the Golden Temple. He wrote that the untouchables were allowed in the Golden Temple between 11.00 A.M. to! 00 P.M. when theirs shadows fell below theirs own feet and did not fell on touchable!

On the day 12th October, 1920, the Scheduled caste Sikhs entered the Golden Temple and their Karrah Parshad was agreed at the Golden Temple, Amritsar. Late S.  Paritam Singh Paritam  ,  the Public relations  Officer ,  the  Guru  Nanak Dev University , Amritsar  in his  informative article  "  Mazhabi  Ravidasia  Sikh Itihaas Diaan  Mahattavpuran Ghatnaavaan  -  the Important  incidents of the Mazhabi Ravidassia  History " ( Reference My magazine the “Kaumi Udarian” March-April , 1986 ) describe it a mile stone . S. Sunder Singh Majithia was elected president of the newly formed Sikh Gurdwara Prabandhak Committee on 12th October, 1920 to 14th August, 1921. Then Baba Kharhak Singh ( 14.8.1921-19.2.1922 ) , an OBC S. Sunder Singh Ramgarhia ( 19.2.1922-16.7.1922) , Bahadur Mehatab Singh ( 16.7.1922-27.4.1925 ) and Mangal Singh ( 27.4.1925- 2.10.1926 ).Then the SGPC Act was passed and enforced and till date SGPC is under Indian Government and Indian constitution control . Now the Haryana state Sikhs demand a separate Gurdwara committee like SGPC.

After 88 years of untouchable Sikh struggle to liberate the Sikh Gurdwaras from the Sikh Mahants, they are still treated as untouchable politically. The Badal governments never implemented Mandal Commission report meant for OBCs, reservation Act, and backlog of reserve seats in government jobs. The landlords have no land or income ceiling for free electricity but the poor SCs and OBCs face the income criterion to get electricity concessions and rationing. In villages, there are separate graveyards for untouchables (SCs) and touchables (OBCs, Jatt Sikhs and Hindus) still! There are separate Sikh Gurdwaras of SC Sikhs and non-sc Sikhs! The caste is alive in Sikh society and is flourishing day by day to challenge the sayings of the Guru Granth Sahib!

The Ad-Dharam is the best Dharam for Ad-Dharamis because it has already been established a separate religion "Adi-Dharam" on 11-12 June, 1926 at MUGGOWAL (HOSHIARPUR). In the census 1931, the Adi-Dharam was a registered religion and 5 lacs registered as Adi-Dharamis. In 2001 census, about 10 lacs returned as Adi-Dharamis! Will Sikh society have a creative solution of caste? Their political strongman is a stooge of the RSS` political wing BJP .The RSS chief many times chided the Sikhs that they were Hindus not a separate religious element!

Note: Opinions expressed in this article are those of the author alone and not necessarily those of  ambedkartimes.com

Posted on November 24, 2008

MR. BARACK HUSSAIN OBAMA, BLACK PRESIDENTFLASHED ON INDIAN MAGAZINES
- A REPORT
By:
C.L.CHUMBER@GMAIL.COM

© Copyright: C. L. CHUMBER

A SPECIAL REPORT FROM INDIA BY MR. C. L. CHUMBER

Mr. Barack Hussain Obama, African American elected President of USA is overhauled by the Indian print and electronic media! Its editors are so much overjoyed that we can realize them through their writings. We Indians are proud of a publisher Planman Media Pvt. Ltd. , New Delhi which publish its magazine " The Sunday Indian " in fourteen languages - English , Hindi , Punjabi , Urdu, Bengali , Tamil , Kannada , Bhojpuri ,Telugu , Malayalam, Gujarati , Marathi , Assamese and Oriya ! It claims “THE ONLY WEEKLY ON EARTH IN 14 LANGUAGES!” Mr. Arindam Chaudhuri , the editor-in-chief , the Sunday Indian ( www.thesundayindian.com ) ,in the issue dated 10 Nov. - 16 Nov.,2008 was so much overjoyed on Mr. Obama’s victory ,"  Just A few days ago , a good friend of mine was talking about how Pandit Nehru was the only inspiring leader we ever had . He also said that the other was Mr. Vajpayee ( in his heydays ), but lamented how , by the time the later came to power , he had lost his total spirit and his simply started mumbling out - in a sleepy manner - uninspiring , prepared speeches written by useless people below him . "  He continued  ," As I sat watching Barack’s victory speech , I couldn’t help but wonder when would we Indians stop having shameful and spineless creatures ruling us at the top , most of whom who don’t even know how to speak ; and those few who do , speak such utter rubbish and visionless garbage that it stinks ! When will we get an educated, committed and inspiring leader, who will tell us “We can," and we feel like giving up even our lives for him." It also published two pages colored photo of Obama family with an article “AND OBAMA IT IS!” Written by Solana Larsen, New York (USA), managing editor of Global Voices Online. She concluded it," But no surveys or polls are needed to conclude that the Americans Know just what is good for them and the rest of the world . The melting pot that is the US of A has shown that the man holding its top job can be of any origin - and that black is better than white if it can deliver better."

The academic journal the Mainstream weekly ( www.mainstreamweekly.com ) , New Delhi dated November 8 , 2008 published articles November Revolution in United States ( editorial ), Text of Obama’s Victory Speech at Chicago , Obama’s Victory: Dawn of a New Era by Nilofar Suhrawardy , US Presidential Poll Outcome : A Welcome Win , but Don’t Expect Too Much by Praful Bidwai. A Welcome Win , but Don’t Expect Too Much by Praful Bidwai. Its editorial records  this victory ,

" At the fag end of his life Rabinder Nath Tagore delivered the now famous " Crisis in Civilization " speech on his last birthday in May 1941 .In the midst of world war second , the poet observed therein : " As I look around i see the crumbling ruins of a proud civilization strewn like a vast heap of futility .And yet I shall not commit the grievous sin of losing faith in Man .I would rather look forward to the opening of a new chapter in his history after the cataclysm is over and the atmosphere rendered clean with the spirit of service and sacrifice . . A day will come when unvanquished Man will retrace his lost human heritage."

The editor with over joy continued ," Listening to Barack Hussein  Obama at Chicago’s Grant Park on November 4 night ( when it was the morning of November 5 here in India ) after being elected the 44th African-American head of state , one was reminded of those unforgettable words of Tagore precisely because of Obama `s victory at the hustings _ literally the " rainbow moment " for all Americans - and his electrifying " Yes-We-Can " address lifted one’s spirits beyond measures and rekindled one’s faith in Man that had substantially dimmed in the wake of the all round degeneration and cynicism polluting much of the domestic atmosphere and global environment ."

The Tehelka ,New Delhi a weekly investigative magazine ( www.tehelka.com / www.tehelkahindi.com ) in its issue dated 15 November , 2008 Mr. Sunil Dasgupta , Professor , Georgetown University in his article " Obama’s India Moment " wrote  ,"  Two specific questions , however , are going to get high level attention regardless ; the nuclear deal and the release of high-techno log exports from the US to India . The bureaucracy in the State and Defence Departments is going to need political direction on how strongly President Obama wants to support the nuclear deal and technology export. This, it self will slow down progress and there will be a period of reconsideration that should last until the Indian elections next spring. Obama is also well-known as a consensus builder and to the extent; the nuclear deal will be reconsidered." 

Another serious fortnightly “The Frontline” (www.frontline.in ) from Chennai in its issue dated November 21, 2008, published “The dream team “by Vijay Prashad from America. He wrote, “Obama, unlike Clinton, will not come to Washington as the representative of the “third way” nor will he come while the right remains ascendant. At a time when the nostrums of the Right have found a tin ear among the public, Obama is given the opportunity to revive the progressive path so long left barren. In his best-seller, The Audacity of Hope, Obama observed that the Democratic Party “has become the party of reaction," one that does not have a coherent agenda. Instead, Obama promised a “project of national renewal “that allows Americans to “see their self-interest as inextricably linked to the interests of others." He concluded ," If President Obama is able to put such a project in motion it will be an advance over the kind of radical selfishness promoted by the Republican orthodoxy ."

The India Today ,New Delhi (www.indiatoday.in ) widely circulated weekly magazine published full page photos of Obama on  both English ( November 17,2008 )and Hindi( November 19 ) editions  . The caption with his photo - " The Obama Revolution - He transcended race, gender, age and experience to become America’s first Black president. Now can Barack Obama deliver his country out of its worst moment at home and abroad? “Mr.Aroon Purie, editor-in-chief wrote," I recall as a student 48 years ago, the electric anticipation and idealism created by John F. Kennedy’s election and his promise of generational change . Although I am no longer a young man, in fact, much older than Obama, yet I feel the same rush of enthusiasm and hope that the world is going to change - for the better." Mr. Raj Chengappa in his article “the Obama Effect “wrote, “Obama, like Rajiv Gandhi, brings the promise of big change. The concern is, can he deliver? “Next in an eight page article " The Obama nation "  Mr. S. Prasannaranjan from WashingtonDC concluded his article as ," The multiplying mystries of this world will be a harsh test for someone with less than five years of experience in national politics .May be this perceived inexperience will be his biggest advantage ." ( for more visit www.indiatoday.in/americavotes ).There four more articles by M/S Saurabh Shukla ( What Obama means for India ) ,G. Parthasarthy ( The Other Face of Obama ) ,Nivedita Mukherjee and Nandini Vaish ( Source of Anxiety ) and Rajeev Chanderasekhar ( Change we canWork With ) .

The India Today weekly ( Hindi )`s editor wrote ," Obama contested his election on two slogans - " One America " and " Yes ,we can "  and the  people believed on his  commitment to  change ." Mrs. Tavleen Singh wrote," In India , we do not see any Obama but one day  he will come ." Then there are four articles as in its English edition.

The Outlook, New Delhi (www.outlookindia.com ) another widely circulated English weekly (November 17) published a full page smiling Obama photo with caption “REVOLUTION! - What the Obama presidency will mean for the world, India and the United states." Its editorial is not on Obama. Mr. Vinod Mehta, editor-in-chief wrote cover story " The Devil Departs " in which he wrote under sub-title " America has changed " that Mr. John Lewis , a civil rights leader who marched with Martin Luther King in the `60s before he came to Washington to serve Georgia in the House of Representatives , In 1965 , while marching for voting rights for blacks in Selma , Alabama , he was beaten up by white officers .The scars remain . After Obama won, Lewis told a TV channel < I jumped, I shouted with joy. And my feet left the floor, and I just kept jumping ..." There are three  interviews " There’s no doubt Obama sees India as a partner " ( Parag Khanna,senior research fellow at the New America Foundation ) , another interview of Mr. Sunil Khilnani , director of the South Asia studies Program at the Johns Hopkins University’s School of Advanced International studies in Washington ( He must demonstrate democracy isn’t a cloak for pursuing us goals  ) and  Mr. Obama’s a key foreign policy advisor Mr. Karl Inderfurth`s  interview  "  More  has been read into Kashmir Meditation than Obama intended  "  .

Mr. Kaushik Basu, Chairman and C. Marks Professor, Department of Economics, CornellUniversity described Mr. Obama as “Citizen of the World ". There is an interesting article by Professor Dipankar Gupta titled as “A Muslim PM for India?” He wrote," After the victory of Barack Obama, democracy has again raised its head with considerable swagger. It is true that a dream has been realized in America, and for democracy worldwide. Naturally, comparison abounds, and it has set people thinking everywhere if they could do an Obama in their country too. In India the question that comes up is who can conceivably be our next Obama? Will it be a Muslim? Or will it bow a member of the scheduled caste? “He continued," So before we ask, when we will get our Obama, let us apply the laws of the land so that Muslims are treated as full citizens."
 
The Week (www.the-week.com), Kochi, Kerala (November 16) published Obama’s passport size photo with caption “President Obama!”  Above its title name on front page .Inside there is a full page portrait of smiling Obama and another Obama family’s victory photo. M/s Riyad Mathew and Nikita Doval / Washington, DCwrote an article,"Just did it! - Economy paved the way for Obama’s entry into the White House ".They wrote," As obvious as their enthusiasm were the factors that took Obama To the 44th presidency of the United States of America: the economy followed by the record amount of campaign money Obama had collected, the dirty campaigning by John McCain team and of course, the choice of Sarah Palin as McCain’s running mate." There is “FLASHBACK OBAMA “a brief look at the evolution of Obama.

The Sahara Time weekly , New Delhi ( November 15 ) published full front page of Obama photo with McCain having caption " America’s moment ".Its editorial wrote ," Marriage begins after the honeymoon is over .When President-elect Barack Obama takes charge of his office on January 20 , 2009 , he will be tested and measured in terms of his one-word benchmark : change ." There is a half page Mr. M. S. Bitta`s photo with jubilant children having raised mottos of " Defeat Terrorism world wide - Obama " in their hands. Inside an article " America’s moment - will president Obama stay the course of change? " written by Mr. M. K. Shukla noted," "  Will he be able to change the global financial system ?" is the question being asked in Mumbai , Tokyo , Frankfurt , Zurich , and London ." There are two articles " Delhi: waiting and watching " by Mr. Shankar Kumar and " Will ' Obanomics ' rescue the world economy?” There is one page for excerpts from Obama`s victory speech.

The Business world ( www.businessworld.in ) which claimed to be India’s no. one business magazine in its issue dated 17th November published Obama’s photo with a caption " Obama’s impact ". Mr. Venkatesh Ganesh in his article " Change in the air " wrote that ," When the " skinny boy with a funny name " was announced to be the 44th President of the US , the Bombay Stock Exchange fell about 500 points after three days in the positive ." In next article " Obama’s global tryst “, Mr. Nayan Chanda , editor of Yale Global Online   concluded ," Obama’s ability to live up to the hopes of foreigners will be critical to his success in delivering on his promises to Americans ."
 
This is the first time in history that the Indians over joyed after Sheikh Muzibur Rehman `s instalation as the prime minister of the newly born country Bangla Desh! Every society and country is being partitioned on socio-economic issues sharply! Let us live and let live on equality, quality, equity, fraternity, liberty and justice basis!

Note: Opinions expressed in this article are those of the author alone and not necessarily those of  ambedkartimes.com

Posted on November 17, 2008

 

CONGRATULATIONS
ON THE 80TH KANUNI  ADHIKAR DIVAS

By:
C.L.CHUMBER@GMAIL.COM CELL: +91-935 731 3320

1. On  12th October , 1920 , the untouchable Sikhs won the war against the untouchability in the Golden Temple , Amritsar under the leadership of Bhai Mehtab Singh Bir ( ancestral village Baka Pur Tehsil Phillaur District Jalandhar , Punjab ) who was by birth a Muslim Araain Backward Class  and married to a Scheduled Caste woman . (Please read the literature on SGPC, Amritsar)

 2. On 12th October , 1929 , Baba Mangu Ram Muggowalia , founder president of the Adi -Dharam Mandal  won the rights of the untouchables which  Sir Geoffrey De Montmorency , the then Governor of Greater Punjab ( present Indian and Pakistani Punjabs , Himachal Pradesh , Haryana , Delhi states and Chandigarh UT ) declared  of which notification was issued on 19th November , 1929 .

This is the first ever day in Adi-Dharam history when some rights were legalized. We all Adi-Dharamis in India and abroad with folded hands pay obeisance to  the Gadhrite  and Adi-Dharami  Baba  -  Babu  Mangu Ram  Muggowalia  , his daring ,dedicated  and democratic team for our upliftment from sub-human  beings to human beings  .

We pledge that we will follow their path with do or die spirit to regain the Indus Valley Civilization status (Be-gam pura) democratically!

Posted on November 21, 2008

PUNISH 1984 DELHI RIOTS ACCUSED,
SAYS GANDHI SCION AT AMRITSAR !

-C.L.CHUMBER@GMAIL.COM

Mr. Rahul Gandhi son of late Mr. Rajiv Gandhi , prime minister of India and Mrs. Sonia Gandhi , chairperson , U.P.A. on 18th November in a press conference at DAV Public School , Amritsar said ," The 1984 anti-Sikh riots were " wrong ". My mother, father, grandmother always claimed that if there was any community in India to be proud of, it was that of the Sikhs ...I am proud of them (Sikhs)." It was the second visit of Mr. Rahul Gandhi to Amritsar after September 23, 2008. Mr. Rahul Gandhi’s father late Mr. Rajiv Gandhi said," Jab koi bada vriksh girta hai to thori bahut zamin to hilti hai (The fall of a big tree shakes the land) " during the Delhi riots followed by the assassination of then Prime Minister Mrs. Indira Gandhi by her Sikh bodyguards. There is an assembly election of Delhi state. The BJP released an election manifesto to punish the Delhi riots accused. Mr. Rahul commented on it," Why didn’t they do that being in power last time?" Mr. Rahul Gandhi, however, avoided comments over the operation Blue Star.


Earlier, on December 28, Mr. Rahul Gandhi’s mother Mrs. Sonia Gandhi, president of Indian National Congress, had expressed anguish and regret over the 1984 happenings. Mr. Rahul Gandhi demanded to punish the accused! Who will punish - government or people democratically? Actually the SCs and OBCs Sikhs were killed in Delhi riots that are why not ruling political party of India ever did justice to the victims of riots. The rulers have no judicious minds! They will have to answer about India’s number three political party - the Bahujan Samaj Party’s national president Shahid-e-azam Sahib Kanshi Ram’s three years captivity which ended in his death! When his mother Mrs. Bishan Kaur died, the Indian judiciary died and when Sahib Kanshi Ram , the Indian Democracy was murdered. The undemocratic rulers of India made Indian’s lives worst than hell!

Posted on November 21, 2008

PUNJAB AAJ TAKK
NOW
PUBLISHING
DAILY MORNING

Jalandhar: - The news paper “Daily Punjab Aaj Takk” now started publishing everyday morning. They also arranged a special program in their office. The Chief Editor Sh. Subhash Goria, his wife Parveen Goria, Sub-Editor Balbir Goria, Office in charge Kamal Joshi, Reporter Lakhbir Lucky, Sarabjit Dhami, Manjit Kaur, Jatinder Sharma, Jagjit Dogra, Sushma Komal, Kamaljit, Ram Chander Shukla, Shiv Nath, Rama Bhagra, Surinderjit, Ravinder Jassal, Harshit Goria & Prem were present on this occasion. All wished the best for newspaper & Sh. Subhash Gauria distributed the gifts to all the staff.

Posted on November 21, 2008

SHIROMANI AKALI DAL (B) ALLOTED
JALANDHAR, FATEH GARH SAHIB
& FARIDKOT RESERVE SEATS TO VALMIKI/MAZABHI COMMUNITY

c.l.chumber@gmail.com

 
On 9th November,2008 , Mr. Sukhbir Singh Badal , president of Shiromani Akali Dal (B) and son of S. Parkash Singh Badal , CM , Punjab (India ) announced Mr. Hans Raj Hans, a noted Punjabi singer as candidate for the new carved Lok Sabha constituency Jalandhar (reserve for scheduled castes) . Mr. Hans Raj Hans belongs to the Valmiki caste within SCs.

Mr. Pawan Kumar Tinu ex BSP leader, who joined to the Shiromani Akali Dal (B) in May, 2008 is out of the Lok Sabha Jalandhar seat race as he was promised for this seat by Mr. Sukhbir Singh Badal.

The Shiromani Akali Dal (B) already announced Mr. Charanjit Singh Atwal another Valmiki / Mazhabi (Deputy Speaker of Lok Sabha, India) as candidate from Fatehgarh Sahib another reserve seat for SCs in Malwa region. Now, Hoshiarpur in Doaba region and Faridkot in Malwa region seats are reserve for SCs where Shiromani Akali Dal (B) not announced its candidates. The Faridkot (R) seat may go to Mrs. Gulshan, a Valmiki / Mazhabi sitting MP of Shiromani Akali Dal (B) from Bathinda (R) which is now general seat. Therefore, the Shiromani Akali Dal (B) or its partner BJP is in still progress announcing the Lok Sabha seat Hoshiarpur (R) seat.

Posted on November 14, 2008

POLICE WILL INTERROGATE A HIGH PROFILE LEADER OF U.P.
IN MALEGAON (MAHARSHTRA) BLASTS CASE!

C.L.CHUMBER@GMAIL.COM

The blasts in last September in Malegaon town of Maharashtra (India) exposed the Indo-Aryan vaidik Hindus very badly. The Bharitya Janta party’s mother organisation RSS always blamed the Muslims, Sikhs and Naxalbaris for explosions in India. In last August, there were bomb explosions in the BJP ruled states Karnatka and Gujrat. Ms Shusma Swaraj, spokesperson of BJP blamed in a press conference that there was a congress party’s hand in Bangalore (Karnatka) and Ahmedabad (Gujrat) bomb explosions. The press covered her press conference but her BJP denounced her statement saying it was her personal views. Ms Swaraj is on her stand! Then in September last, there were bomb explosions in New Delhi. Mr. Narender Modi, CM of Gujrat said in an interview to TV channels that he had already warned the India government about these explosions!

In August, three persons including Mr. Mishra, the president of the Bajrang Dal RSS`s wing was killed in bomb explosion in Kanpur (U.P.) while preparing bomb. The U.P. government did not take it seriously.

Now in Malegaon blasts, the RSS / VHP workers are arrested. Even the Indian army officer (colonel rank) was arrested and he admitted his hand in training .to-day, according to the PTI news agency the Maharashtra anti-terrorism squad obtained permission from a Nasik court to interrogate a high profile leader from Uttar Pradesh whose role has emerged during questioning with Malegaon blasts. The police declined to disclose the identity of this leader.

Posted on November 14, 2008

VOTERS CAN CHOOSE THE PROMISE OF CHANGE
OVER THE POWER OF THE STATUS QUO - OBAMA
.
C.L.CHUMBER@GMAIL.COM

On 4th November, 2008, the voters of United States of America voted for the election of 44th President of United States of America. There was a tough competition between Mr. Barack Obama (47) and Mr. John McCain (72) and both are the candidates of the Democratic Party   and the Republican Party respectively. Mr. Barack Obama` s father originally belonged to Kenya but Mr. Barack Obama is by birth a citizen of United States of America. He is the first preference of the voters especially of Non-Resident Indians . He is revolutionary like United States of America `s President late Mr. Lincoln who sacrificed his life to end the slavery system in his country forever . Mr. Obama wrote in the WallStreet journal that the voters could choose “promise of change over the power of the status quo ". He continued  ,"  So , tomorrow ( 4th November-the day of poling )  , I ask  you to write  our nation’s  next great chapter  . I ask you to believe - not just in my ability to bring about change, but in yours. If you give me your vote, we won’t just win this election - together, we will change this country and change the world." Shahid-e-azam Sahib Kanshi Ram also in an interview to the renowned " the illustrated weekly of India “said the same sentiments,” To my mind, all parties represent the forces of status quo. For us, politics is the politics of transformation.  The existing parties are the reason for the status quo. That is why there has been no upward mobility for the backward communities."  (http://www.ambedkartimes.com/ Sahib_Kanshi_Ram.htm)

The United States of America is facing the global terrorism after the disunity of USSR .The third world is not so happy with its globalization policies and the way it handles terrorism in the world. We do hope that the new leadership will globalize the equality, quality, equity, fraternity, liberty and justice to citizens of all countries! We also hope that the new leadership of United States of America will full fill its promises which it made with the citizens of United States of America to “change this country and change the world."

We congratulate the voters of
United State of America who voted on development issues ignoring any preference for caste, creed, religion and color! We are proud of democratic values!

Posted on November 04, 2008

MR. BARACK OBAMA,
THE FIRST AFRICAN AMERICAN PRESIDENT ELECTED OF USA IN HISTORY, FLASHED IN INDIAN NEWS PAPERS ON FRONT PAGES!

By C. L. Chumber (Cell: 91-946 399 5087)


Mr. Barack Obama, a first black and white president of United States of America captured the White House of United States of America! It made the world jubilant especially the blacks. This is as astonishing as the first ever the people heard about or watched the black and white TV .They were happy to watch the movie once in a week in India and now more than dozen movie channels. Now, the black and white TV is out of date and the color TV, computer, CD player and DVD player came in the market. Now the TV is in mobile! Almost every thing is going to be in the mobiles even the mobile computers / lap top. Within two years, your good self will be in a driver seat of flying car! It is all due to our scientific, rational and daring actional thoughts in technology field. Mr. Barack Obama's policies will fill the dimensional colors in the lives of Americans to whom he and his party sold the dreams and commitments to be fulfilled.

Now ,we welcome Mr. Obama as the president of United States of America and congratulate him, his family, team, supporters and voters .We appreciate the spirit of those who danced on his victory in the world to welcome a positive change in the United States of America. Now the world is a global village due to the aviation and communication. We must remember the American "Wright brothers" for their invention in the aviation field.

In India , the Times of India ( www.timesofindia.com ) flashed a front page news ," IT 's PRESIDENT OBAMA , FIRST  AFRICAN AMERICAN ".It’s second news was " Black man in white house : what an idea ! " It published the photo president -elect Mr. Barack Obama with wife Michelle and daughters Malia and Sasha at the election night gathering in Chicago .The Times of India declared Mr. Obama as “global president" being a son of Kenyan father and white American mother, Indonesian foster father and half sister!

The Hindustan Times ( www.hindustantimes.com ) was more jubilant which published the largest photo of Mr. Obama with a headline “CHANGE HAS COME TO AMERICA - Barack Hussain Obama." with its editorial” Bridge over the deepest divides” and a report " A landslide that turned US blue " by M/S Krishna and Pramit Pal Chaudhari from Washington . It also published two more pages with photos and news .It also published on "HT Business" half page news "Obamanomics raises hopes."

 The Tribune (www.tribuneindia.com ) `s editor  H. K. Dua  wrote  editorial  " Obama overcomes barriers of time and cultures "  with main news " Change has come " and Mr. Obama's photo with family and his grandmother Mrs. Sarah Hussain Obama .It also published a full page inside on Mr. Obama.It also published the messages of Prime Ministers / Presidents of various countries. Australian Prime Minister Mr. Kevin Rudd said," He (Obama) has turned Martin Luther King's dreams into a reality." It published PTI`s news  " Low-paid community worker to Prez ".

The Ajit (www.ajitjalandhar.com ) Punjabi daily flashed news " Obama Ne Sirjia Itihaas - Obama made an history " with Mr. Obama’s photo almost half page and last full page .Mr. Barjinder Singh, managing editor wrote  " Obama Di Jitt - Amriki Nitiaan Vich Hovegi Vaddi Tabdili ( Obama's victory - big changes in policies of America ) . He wrote," To-day, America is facing economic crisis. It will be decided in the near future that how Mr. Obama's new policies will carry America safe during this challenging period." The Punjabi Tribune published half page with editorial," Bikham Painde Rahin Ubhare Obama - Obama overcomes barriers of time and cultures " of H.K. Dua`s Punjabi version .Its news " Shyamrang Obama Bania white House Da Sirtaaj - black Obama elected head of white house " with photo .It also published half page inside with four photos, a welcome news of American Indians, Obama's life story and Mrs. Obama's views. The Jag Bani another Punjabi daily published a half front page with photos. Its headline is," White House te kabiz hoya black, Obama America de naven rashtarpati - a black captured the White House, Obama is new president of America." It published the congratulation messages of the president and PM of India. There is a list of the 43 presidents of USA with their periods .There is also  almost full page inside with photos  and editorial on separate page .Its chief editor Mr. Vijay wrote ,"  As far as Johan McCain is concerned , he  participated  in war for country and suffered  but due to his old age , Bush's policies, America's fierce wars with Iraq and Afghanistan , people's resentment against Bush's 8 years rule and the recent economic crisis are the main causes of his defeat ." -  (continued).

Posted on November 08, 2008


NEW ZEALAND'S OPPOSITION NATIONAL PARTY WINS VOTE, ENDING PM HELEN CLARK`S NINE-YEAR LABOUR GOVERNMENT!
Mr. Key told supporters that hundreds and thousands of people across the country had "voted for change".

C.L.CHUMBER@GMAIL.COM

Ms Helen Clark admitted defeat and said she would step down as Prime Minister. Mr. John Key leader of the National Party said the people had voted for a safer, more prosperous and ambitious New Zealand, but warned of tough times ahead. Ms Clark has presided over years of strong growth and social reforms, but the economy has gone into recession this year.

The centre-right opposition won 45% of the vote, against 34% for Labour, leaving it just short of an overall majority. It will be able to govern with the help of two smaller parties - the United Future and ACT parties - and will also look for support to the Maori Party.

Mr. John Key said, "I want to run a centre-right government, a pragmatic and decisive government, but certainly one that reflects the views of all New Zealanders," he said. According to official figures, National Party is set to win 59 seats, Labour 43 and their allies the Greens, with 6% of the vote, eight, in the 122-seat parliament. Mr. Key told supporters that hundreds and thousands of people across the country had "voted for change".

Ms Helen Clark said to press, “I will be standing down and I will be expecting my Labour Party colleagues to elect a new leader before Christmas," she told reporters.

We congratulate the National Party and the citizens of  New Zealand for this democratic change!

Posted on November 08, 2008

MELA GADHRI BABEAN DA , JALANDHAR CITY

DEDICATED TO MASTER MOTA SINGH , AN OBC FOUNDER OF
THE BABBAR AKALI MOVEMENT IN PRE-INDEPENDENCE PUNJAB

BY : C.L.CHUMBER@GMAIL.COM

The Gadhar parties founded in USA in 1913 ad by the Indians and majority of them were the Punjabis who fought against the British imperialism .Baba Sohan Singh Bhakna and Dr. Lala Hardyal were its elected president and general secretary respectively. Baba Mangu ram Muggowalia an untouchable was also its prominent and daring leader in USA who migrated to USA in 1909 AD.

There is a “the Desh Bhagat Yaadgar Hall " memorial building at Jalandhar city , Punjab , India where every year since 1992 ad an annual mela is held for three days which ends on 1st November .at present Baba Bhagat Singh Bilga is president and com. Nau Nihal Singh is general secretary ,the committee is running a museum and a library also.

In 2005 ad, the mela was dedicated to Baba Mangu Ram Muggowalia and his family members were honored . A souvenir was also released and the entire press covered that function with colored photographs. This year 17th mela on 30th October to 1st November was organised very well .This year the mela was dedicated to Master Mota Singh MLA founder the Babbar Akali, a militant movement who finished an international trecheror Bela Singh Jiaan ( r/o village Jiaan on Hoshiarpur - Garh Shankar road near Chabbewal town in Punjab) who disclosed the identity of Baba Muggowalia and his four lieutenants in Manila (Philippines) who were ordered to be shot dead by the Britishers but they were escaped with the help of German embassy as the Gadhar party and German had understanding against the Britishers during 1st world war. In this mela a town was named as Master Mota Singh Nagar. The villagers of another prominent gadhrite Baba Jawala Singh Thathian were also honoured. Interestingly the both militant freedom fighters belong to the Jhiwar / Kashyap Rajput in other backward class of India . We are proud of all the militant gadhrites and Babbar Akalis who sacrificed their lives, faced rigorous imprisonments and their properties were forfeited by the Britishers Indian government

On 30th October, 2008 , in the mela there was a singing competition. On 31st October, there was quiz and painting competitions which was participated by students of schools and colleges. There was also a poems recitation programme. The dramatic clubs from all over the Punjab also played dramas upto midnight . These dramas exposed the socio-religious fundamentalists as well as the anti-people governments at state and centre levels.

On 1st November, 2008, Professor Dilbir Kaur D/O famous gadhrite Gurmukh Singh unfurled the flag of the Gadhar party .she delivered a very heart touching daring speech .the Desh Bhagat Yaadgar hall committee released the souvenir .there was also a grand books exhibition . the government did not announce even the local holiday on this auspicious occasion as before the family of S. Gurdip Singh Muthadda and Smt. Joginder Kaur Muthadda arranged a langar for the thousands visitors for three days !

The mela ended in the dawn of 2nd November, 2008 with the declaration to fight (1) against the imperialism and its latest kind of globalization. (2) For the ideals of the freedom fighters. (3) For restoration of real democracy, secularism and well governed the Panchayati Raj. (4) For to achieve the target of employment to everybody, equal rights, compulsory and free education. (5) For restoration of women equality to fulfill the aspirations of the Gadhar party and the Babbar Akali movements.

There is an historical development that the communists recognized the contribution of the Dalit revolutionary leadership in India and abroad. We well come and appreciate this refined thought! May live long the revolutionary spirit of the gadhrites, Babbar Akalis and Adi Dharami Babas to establish equality, quality, equity, liberty, fraternity and justice to all!

Posted on November 02, 2008

 

MR. AND MRS. C. L. CHUMBER THE BEST SEWADARS
AWARDEES OF THE ADI DHARAM COMMUNITY!



Mr. Harbans Singh Heera, the president of the Adi Dharam Brotherhood UK and his wife visited Mr. C. L. Chumber’s residence on Adi-Maha Bhagwan Valmiki `s Gurpurb on 14th October, 2008. He appreciated the contributions of Mr. C. L. Chumber for the last 35 years in the development of the Adi Dharam community. He also commended Mrs. Santosh Kumari Chumber’s contribution in education of the Adi Dharam community. Mr. and Mrs. Heera said that Mr. and Mrs. Chumber set an example of educating their own family by pledging their home with the bank and produced one daughter securing MBA of Wales University, (UK) and other daughter securing B.Sc. (Hons) software engineering from the Westminster University, London (UK) and a son securing 4 years bachelor in multimedia (Electronic Media, Print Media and Animation) with 83% marks over all and 98% marks in 8th semester. They are now managers in MNCS.


Mr. and Mrs. Harbans Singh Heera awarded Mr. C.L. Chumber and Mrs. S. K. Chumber as “the best Sewadar of the Adi Dharam community “with memento and photograph of Adi Mahaguru Ravidass Ji. Mrs. and Mr. C. L. Chumber also applauded the contribution of Mrs. and Mr. Harbans Singh Heera and the Adi Dharam Brotherhood UK. Mr. Heera and his Adi Dharam Brotherhood UK invited Baba Mangu Ram Muggowalia to U.K. in 1976 AD to celebrate the golden jubilee of the Adi Dharam Mandal. Mrs. and Mr. C. L. Chumber honoured Mrs. and Mr. H. S. Heera with Siropas.

Posted on October 23, 2008

BABA RAM CHAND KHERHA,
EDITOR, ADI-DANKA
(FIRST EVER PUNJABI & URDU DALIT WEEKLIES!)

-AN INTERVIEW BY: C.L. CHUMBER
CL_CHUMBER@YAHOOMAIL.COM

We first of all published Baba Ram Chand Kherha’s interview (Baba Muggowalia’s son late Mr. Chatar Sain Muggowalia P.C.S. was accompanied by me) in our Punjabi monthly magazine “Kaumi Udarian”‘s Baba Mangu Ram Muggowalia’s special birth centenary issue, January, 1986. When I as resident editor of Sahib Kanshi Ram’s Punjabi weekly “Bahujan Samaj Bulletin” decided to publish special issue on Baba Muggowalia of its 12th January 1997 issue, one of my advisers suggested interviewing Baba Kherha Ji. Sahib Kanshi Ram in his speeches felt proud of declaring the Bahujan Samaj Bulletin his Adi-Danka.

We immediately rushed to Baba Kherha Ji’s house, 50 kms away on 11 th January 1997 at 9:00p.m. I was accompanied by M/S Chaman Lal Sahni “Kherha”, Gurmit Chand Sampla “Sofi Pind,” Kishan Lal Ahir “Kukkar Pind,” Joginder Paul Johari “Pharwala,” Vijay Kumar Lallian, Ashok Kumar “Ibrahim Basti” Nawan Shahar, Prem Kumar Chumber and Kumarjiv Chumber (my younger brother and my elder son) and driver late Shahid Mr. Sushil Kumar Verma (R/O village Bohan Tehsil and District Hoshiarpur). I presented a copy of Dr. Mark Juergensmeyer’s book “Religious Rebels in Punjab” to Baba Kherha Ji. We enjoyed Baba Kherha Ji’s company. We were sad on his weeping remembering district Ferozepur`s Baba Jhagarhu Ram and Baba Bararhu Ram two Adi-Dharami martyrs of Census 1931 AD. Sometimes it also saddens me to think of my two friends Sushil Kumar Verma and Ashwani Kumar “Shammi” Valmikan of Ali Mohalla, JalandharCity who lost their lives on 7 th February, 1997 at Phagwara by a plotted road accident. I dedicate this English version to both martyrs!!

Baba Muggowalia Ji, Baba Kherha Ji and their missionary friend Baba Telu Ram “Khawaspuri”‘S Grand Son Sahib Kanshi Ram are no more but they are now the shinning stars of the biggest ever war fought in the world against the Indo-Aryans. The untouchables are now struggling hard to rule the biggest ever democrate country to establish the Be-gam Pura an ideal state concept! We are proud of them and their honest and dedicated Lieutenants!!! - C.L. Chumber.

(1) First photo Baba Ram Chand Kherha ji at the fag end of his life on 11th January,1996 mid-night.(2) 2nd Photo - Shahid-e-azam Sahib Kanshi Ram visited Mr. C. L. Chumber’s home on 27th December,1996 . Chumber brothers and Jan Sangram Chumber s/o C.L. Chumber with others are seen in picture with him. Mr. Sangram ( 12 yrs old)was also severely injured in plotted accident with his parents and 6 others.( 3 ) Shahid-e-azam Sahib Kanshi Ram signing the authority letter for compensation court case of  Shahid Shusil Kumar Verma driver of the Bahujan Samaj Bulletin who lost his life in a plotted road accident on 7th Feb. , 1997 at Phagwara (Punjab). Mr. C. L. Chumber sat with him.( 4 ) Mr. C. L. Chumber honoured for first ever Baba Muggowalia Souvenir 1985 AD in Baba Muggowalia birth centenary function at Garhshankar ( Hoshiarpur )January 1986 by Late Babu Chatar Sain P.C.S. ( son of Baba Muggowalia, Mr. Harbans Singh Hira, president, Adi-Dharam Brotherhood(U.K.),Chaudhary Nigahiya Ram "Barhpagga", S. Pakhar Singh Nimana ,missionary poet Late Chanan Lal Manak , Yodha Mall Muggowalia(Canada),Late Capt. Bhagu Ram "Heon", Manjit Muggowalia and others.

C.L CHUMBER: Baba Ram Chand Kherha Ji! Where and when was your good self born?

BABA RAM CHAND KHERHA JI: I was born on 15th Oct., 1902 at my mother’s parental village BINJO Tehsil Garhshankar Distt. Hoshiarpur, Punjab. My father’s name was Thekedar Inder Ram and my mother’s name was Mrs. Basanti @ Santi. My ancestral village is Kherha near village Paaldi Block Mahilpur, Tehsil Garhshankar District Hoshiarpur (Punjab). My father Thekedar Inder Ram and my uncle Mr. Nikka Ram Kherha migrated to New Zealand for employment in 1914 AD. My father died in 1969 AD.

C.L. CHUMBER: Please tell us about your education?

BABA RAM CHAND KHERHA JI: I was admitted in the private school of Sant Nand Singh of our village .Sant Nand Singh being Jatt caste followed the Sikh philosophy (religion) but he hated me ( being untouchable caste fellow ) even when he teached me a lesson. When ever he distribute KARHAH PARSHAD (consecrate ) in his Dera (Religious Place ), he used to throw away in my hands .When ever a low caste man or woman donated coins , he first of all rubbed with his foot on the soil and then he kept that coins separate from the coins of upper caste persons . I am to say that even the Sikh religious persons hated us extremely!

C .L. CHUMBER: Baba Ram Chand Kherha Ji! Please tell us some incidents of untouchability in your childhood time?

BABA RAM CHAND KHERHA JI: Yes, this is the story that once I went out at the call of the nature and I washed my hands at a farmer `s well. At once Mr. Fumman Singh (farmer) who was a Mahton Sikh by caste, slashed 5-7 times a rope made from straw on my back and abused me. He said that I had polluted his well. Then I was a student of 2nd class, when an examiner Inspector (Babu) came for our examination. He asked to solve a mathematics question that a trader purchased 19 caps at the rate of one and a quarter aana and he handed over Rs. one and half to the shopkeeper. How much money the shopkeeper had to return?

At that time, there were the multiplication tables of half, three fourth, one and a quarter times, one and a half times and two and half times. We in the second class used to solve the questions of gold and silver.

Then there were the slates and wooden tablets not the exercise books. I solved the question and put my slate downward separately. The other students also solved the question and put the slates under one another in a heap. The inspector babu asked whose slate is this. I stood up and said that this is mine. He called me nearby himself. At that time, there was Mr. Fumman Singh who beaten me by ropes made from straw before, he cautioned the Inspector that I was the Chamar caste fellow. Inspector babu said that the heap of slates must be broken by bricks and whom you discard by saying Chamar that Chamar student had flushed out you all the Rajputs. He awarded me with RS. 25/-. My maternal grandfather was also in the school who handed over RS. 25/- also and asked the school staff to distribute the sweets amounting RS 50/- . Then I complained to the inspector babu that these Rajput Sikhs people did not allow us washing our wooden tablets. Then a Musalman Munshi of police station asked me to complain .We handed over the complaint. The police officer came in our village. All villagers gathered, all the Rajput (Mehton) community realized their faults and begged pardon from us in the village gathering!

Then the inspector babu ji ordered that as long as this student would study in this school, he would be monitor of his class! After this no one dared to treat me as an untouchable! Then the Mehton (Rajput) Sikh caste ladies come to my house to urge me that I should guide their children in study. They used to gift me jiggery, sugarcane and many other eatables and urged me to teach their children. I did my primary education at my maternal village Binjo’s school and then I studied up to 9 th class at D.A.V. school, Mahilpur district Hoshiarpur. My father was in New Zealand. My mother Mrs. Basanti @ Santi was in India. She was very much delighted when I compelled the Mehton community to say sorry. She used to say me that I should not bother any body. She used to applaud me.

C. L. CHUMBER: When were you married? How many have you children?

BABA RAM CHAND KHERHA: Long ago, there was a custom to marry the children. I was also married when I was nine years old. My wife was seven years old at that time. My wife’s second ceremonial visit (Muklawa) to our home was when I was 18 years old. We have four sons and two daughters. My wife’s name was Mrs. Ishari and she fully co-operated with me in every field.


C. L. CHUMBER: When did you first ever meet Baba Mangu Ram Muggowalia ji Maharaj?

BABA RAM CHAND KHERHA: I first ever met Baba Mangu Ram Muggowalia in the Adi-Dharam foundation function on 11-12 June, 1926 at his ancestral village Muggowal District Hoshiarpur.

C. L. CHUMBER: First of all, please tell us from where your good self came to know about the Adi-Dharam conference held at village Muggowal?

BABA RAM CHAND KHERHA: At that time, Baba Muggowalia published the posters of the function which we distributed by hand and pasted on the walls in villages and towns.

C .L CHUMBER: What was discussed in this Adi-Dharam function?

BABA RAM CHAND KHERHA:
Baba Mangu Ram Muggowalia told in his speech that the watchman registered us as Hindu in the register of birth and death but the Hindus did not allow us to touch them. He said that we had no right in India .

Again Baba Muggowalia said that the government job was a distance issue. We were not even appointed as the watchman. The Hindus were also looting our right of our Adi-Dharam nation. We were compelled to do the bonded labour of loading. The landlords treated us as slaves. He (Baba Muggowalia) continued to say that we were the Adi-Dharamis and the aboriginals of the India. The Hindus (Brahman, Kshattriya and Vaishya .Sahib Kanshi Ram also followed the Adi-ism – Chumber) were the foreigner Aryans. (Baba Muggowalia in his Adi-Dharam Mandal report 1931 wrote the 20 resolutions passed in the first ever Adi-Dharam Mandal’s Function at village Muggowal. He also wrote the fundamental principles of Adi-Dharam, twelve duties of Adi-Dharami organizations, fifty six duties of the Adi-Dharamis in the report which covers the period of January 1926 to April 1931 – C.L. Chumber)

C. L. CHUMBER: Please enlighten us in details regarding the bounded labour of loading (Boja-Begar)?

BABA RAM CHAND KHERHA: When ever a police constable or any other government officials visited the village, we Chuhra-Chamar people had to carry his bed etc. luggage 10-12 miles away to his destination. When ever the police officer visited the village, we had to reap the grass for his horse. We had to carry the dead body of a person killed in a dispute to the district head quarters. In the Kangra’s (now in Himachal Pradesh state) hilly area, we had to carry on the Palanquin. When the bride went with marriage party, then the large kettle-drum was put on our man’s back and the Hindus beat that large kettle-drum loudly.

C. L. CHUMBER: Please enlight us in details how the Adi-Dharamis were dealt as Sub-human beings?

BABA RAM CHAND KHERHA: The non Adi-Dharamis did not permit a foreign returned Adi-Dharami to build a brick building the in the village Langeri near Mahil Pur town of district Hoshiarpur. When he built the brick building, then the non Adi-Dharamis did not permit him to build the double story. There was a court case and we won. Then the daring Adi-Dharami fellow built the three story’s building.

When we dug the wells, construct the walls with the bricks, construct the circular wooden base on which wall of well is erected, we made a contraption consisting of a large leather bucket but when the well was ready to use, the Sikh Jatts sprinkled the Ganges-water in the well to purify the water of the well which they thought was polluted by our touch. (That is why they are the second class Hindus in the Guise of Sikhs!).

If an untouchable jumped over the rope to draw water from the well, they (Jatt Sikhs) thought that the water of the well was polluted and they sprinkled the ganges-water to purify it. And they did beat the untouchable to make him half-dead.

They (Jatt Sikhs) draw water from the well by a vessel then they pour it into a small size pitcher like vessel. Then they again pour water from the vessel into the small earthen pitcher. Then they pour it through the out let of a cactus plant to reach our double palmful ! In the hotels, there were separate utensils for us; it did not matter whether the dogs and cats licked our utensils. If any untouchable joined a marriage party of touchables as a menial working for sutomaru payment , he had to stay nights at the residence of untouchables of that village for many days (as there was a marriage ceremony for 3-4 days in those days – Chumber). He was not even allowed to sit with the marriage party for dinning. Our lives were worst than a hell ! This is due to the kindness of our Baba Mangu Ram Muggowalia that we have progressed so much.

C.L. CHUMBER: Who was the first editor of the “Adi-Danka” weekly?

BABA RAM CHAND KHERHA:  Baba Mangu Ram Muggowalia was the first editor of the Adi-Danka. Then he appointed me as the editor and Baba Sant Ram Azad (of village Nangal Shahidaan near Hoshiarpur on Garhshankar Road. He left Sikhism -Chumber) as sub editor in 1928 AD and the Adi-Danka was closed in 1951 AD

C.L. CHUMBER: In which language the Adi-Danka was published?

BABA RAM CHAND KHERHA: The Adi-Danka was a Punjabi weekly in the beginning. Then the Adi-Danka weekly launched in Urdu language in 1930 AD. The Punjabi and Urdu version of the Adi-Danka weeklies were posted on every Tuesday.

C.L. CHUMBER: will your good self enlight us the names of famous poets of the Adi-Danka?

BABA RAM CHAND KHERHA: Baba Mangu Ram Muggowalia, Sant Ram Azad, Sant Ram Bham, Dhanna Singh Langeri, Sansar Chand "Adi " Muggowalia, Bhagat Ram Diwana Mandhali, Gurdass Ram Alam, Sant Gopal Dass Langeri, Charan Singh Safari, Chanan Lal Manak, Sangu Ram Sund “Rai Pur Dabba,”( New Zealand ), Pandit Bakhshi Ram . We published the poems of the poets in “The Adi-Dukharhe” (sorrows of the aboriginal Indians).

C.L. CHUMBER: Please enlight us a specimen of Baba Muggowalia’s poetry?

BABA RAM CHAND KHERHA: In 1926 AD, the poem in the Adi-Dharam Mandal’s poster was written by Baba Muggowalia. (We republished it in the Baba Mangu Ram Muggowalia 99 th Birth Anniversary Souvenir 1985,again in the Kaumi Udarian ‘s Baba Muggowalia birth centenary special issue January, 1986 both published by myself and in Sahib Kanshi Ram’s Punjabi weekly “Bahujan Samaj Bulletin” ‘s Baba Muggowalia special issue dated 12 th January, 1997. I C.L. Chumber was its resident editor. ).There is a specimen of his poetry which I like to recite: -

“Adi-Dharami people!  ”Please listen to me with care, to know   why   our nation is so much down to earth. We people are wandering like animals, thousands years had   passed,    we are in trauma. The Hindus are not our protectors, because they saw a blot of poverty on our foreheads. The poverty had broken our neck, by pulling the carcasses, our lower end of back bone red dished. My friends by weeding with numerous agriculturist Jatts,  our knees build clumsy by doing weeding in the crops.  Our people developed the thought of begging, our hands act niggardly due to our harvesting. I Mangu Ram warn you to be vigilant; otherwise you will be worst to others! "

There was a spasmodic pain and reality in the poetry of Baba Mangu Ram Muggowalia! Especially Baba Muggowalia wrote poetry in others names and he mentioned his name very occasionally There was his another famous poem”Hindu di gau raksha - Hindu’s cow protection ". Which I also want to recite: -

“Dear brothers! Listen the kindness of the Hindus – 2 they say mother-cow when they drink milk, when the same cow dies, they discard her! "

C.L.CHUMBER: Will your good self enlight us on the Simon Commission?

BABA RAM CHAND KHERHA: The Congress Party demanded the Sawraj (Home Rule), the British Government appointed a commission from London under the chairmanship of Sir Johan Simon to know whether the India needed independence or not? In October, 1928, when the Simon Commission visited Lahore, ten thousands Adi-Dharamis bearing red turbans, the red flags in hands and red belts around theirs waists went there. There was inscribed "Adi-Dharam Mandal "on the belts. ( One such belt was bestowed to me by revered Baba Muggowalia on 12th Oct.,1979 , when I left the job as the Tehsil Welfare Officer for the common cause at the age of 21 years ! ) . There was a ban on us wearing the red color. In the Lahore (Greater Punjab’s capital city, now in Pakistan) area, more than ten thousands Adi-Dharami brick-makers came with red turbans, wearing the red belts and red flags with sticks in theirs hands .The brick -makers of Lahore arranged the meals for all!

Baba Mangu Ram Muggowalia said (to the Simon Commission) that we were not Hindus, we were Adi-Dharamis. We must be given rights proportionate to our population. India is not (now) capable for the Independence. If India is declared independent (now), then our share must be given to us. Dr. Ambedkar (Dr. Ambawdekar whose name his Brahman teacher Mr. Ambedkar changed! - C. L. Chumber) was also there with the Simon Commission, Lala Lajpat Rai was a leader of the Congress Party as well as The Arya Samaj. And he tried his best to stop our people forcibly so that our people should not meet the Simon Commission. That is why the police had to lathi charge on them. Lala Lajpat Rai `s stand was that if the untouchables (Adi-Dharamis) were separated from the Hindus, there would be a big loss to the Hindus! After many days, Lala Lajpat Rai died due to cardiac arrest, (I read the same in a paper of Pandit Madan Mohan Malviya preserved in the National Archive, New Delhi. I noted the contents, name and date of the paper in my diary which will be published in due course - C.L. Chumber).

C. L. CHUMBER: Please enlight us about the Lothian Committee (Franchise Committee)?

BABA RAM CHAND KHERHA: The Lothian Committee was also addressed by Baba Mangu Ram Muggowalia .Baba Hazara Ram Pipplanwalia ( Gen. Sec. Adi-Dharam Mandal) wrote in details regarding the Lothian Committee in his article “the Adi-Dharam Mandal and the Lothian Committee."   (We published it in the Kaumi Udarian `s Baba Muggowalia special Birth Centenary issue, January,1986 and again in Sahib Kanshi Ram’s The Bahujan Samaj Bulletin weekly dated 22nd December,1996 .The Punjabi readers can visit http://www.ambedkartimes.org . The English version will be available in the first week of October, 2008 on Baba Hazara Ram Piplanwalia`s birth day! - C. L. Chumber).

C.L. CHUMBER: Please enlight us about the census 1931 AD?

BABA RAM CHAND KHERHA: In that year Baba Mangu Ram Muggowalia was 45 years old having marvelous qualities of leadership. He got recognized that the Adi-Dharam in the census of 1931 AD from the British Government!!! (Dr. Ambedkar also appreciated Baba Muggowalia’s efforts to got recognition of the Adi-Dharam. We reproduced his writing from the book “Source Material on Baba Saheb Dr. Ambedkar" published by Maharashtra Govt. in the first ever souvenir on Baba Muggowalia in 1985! PLEASE VISIT http://ambedkartimes.com – C.L. Chumber). And our people also registered themselves as Adi-Dharamis openly with daring spirit! The Hindus and Sikhs jointly created barriers to stop our legitimate movements. They did stop our people to move in the fields for call of the nature and to scrape the earth for grass. In nut shell, they made our lives hell .In Ferozepur District, our two brothers named Baba Jhagarhu Ram and Baba Bararhu Ram were burnt alive for recording themselves as Adi-Dharamis in the Census! (There was a tear burst in abundant in the eyes of Baba Kherha Ji.) .Even the children recited: - “Leave the quarrels, do color the turban as red, be vigorous, do not leave the Adi-Dharam!” (Chad jhagrha , ranga lai lal pagrha, dharam nu nahin chhaddana , ho tagarha ! -in Punjabi )

C.L.CHUMBER: BABA MUGGOWALIA ALSO SAT ON FAST-UNTO-DEATH to counter Mr. Mohan Das Karam Chand Gandhi `s fast-unto-death against untouchables rights in the Communal Award! Please enlight our readers about his fast-unto-death also?

BABA RAM CHAND KHERHA: When Mr. Gandhi Ji came to know that the untouchables were recognized as a separate nation like the Hindus, Sikhs, Muslims and Christians in the Communal Award announced by the British Government head quarters at London on 18th August, 1932, he did slyness. And he (Gandhi Ji) sat on fast-unto-death only against the untouchables rights in the Yervada prison at Poona (now Pune in Maharashtra). Baba Mangu Ram Muggowalia was in Simla at that time.(Simla was in Punjab and was the summer capital of India at that time, now the capital of Himachal Pradesh –C.L. Chumber). He (Baba Muggowalia) warned the British government not to surrender to Mr. Gandhi `s demands. Baba Muggowalia dared to announce his fast--unto-death for theirs legitimate rights. He started his fast-unto-death at JalandharCity (The Adi-Dharam Mandal’s head quarter was at JalandharCity, Punjab). The Hindus threatened Dr. Ambedkar. The society was not so much ready. That is why Dr. Ambedkar was compelled to sign a pact with Mr. Gandhi. Baba Muggowalia telephoned Dr. Ambedkar that you should not surrender to the Hindus. Dr. Ambedkar said that he was compelled to sign the Poona Pact. We lost more than the rights we got in the Poona Pact! ( Later on in 1945 AD , Dr. Ambedkar denounced the Poona Pact in his marvelous book " What Congress and Gandhi had done to the untouchables .He wrote a chapter " Poona Pact-A Mean Deal " which will you watch on http://www.ambedkartimes.com&org on 24th Sept ., 2008 - Poona Pact Day. Sahib Kanshi Ram started his political activities by starting a march from Pune to denounce Poona Pact in a big rally on 24th Sept., 1982 at JalandharCity. He wrote in details in his book " The Chamcha Age-An Era of the Stooges " which will be available on http://www.ambedkartimes.com & org on his 2nd death anniversary 8th October,2008 - Chumber ) .Gandhi’s fast-unto-death was only for four to five days but Baba Muggowalia’s fast-unto-death against Mr. Gandhi continued for three weeks. There were no seats reserved for Punjab untouchables. Baba Muggowalia’s fast-unto-death continued till the Punjabi untouchables got the rights! 
   .
C. L. CHUMBER: Baba Kherha Ji! How is your good self``s health?

BABA RAM CHAND KHERHA: My health is quite well. My age is 95 years now. I still do sit-up exercise 100 times by holding the chair!

C. L. CHUMBER: NOW WITH WHOM YOU’RE GOOD SELF LIVE?

BABA RAM CHAND KHERHA: I live with my younger son Mr. Tej Ram at my ancestral village Kherha. (Mr. Tej Ram Kherha retired as the Block and Panchayat Development Officer! - C. L. Chumber)

C. L. CHUMBER: IS THERE ANY MESSAGE TO THE ADI-DHARAM NATION?

BABA RAM CHAND KHERHA: WE MUST MARCH FROM THE SLAVERY TOWARDS THE COMPLETE INDEPENDENCE! DO PROGRESS IN EVERY FIELD. PLEASE RECEIVE THE HIGHEST STUDY! ( My family fulfilled his wishes by getting our two daughters Miss Ravijot Chumber M.B.A. of Wales University, U.K. and Miss Amandeep Chumber B.Sc. (Hons) in Software Engineering  of Westminster University , London ( now doing M.B.A. in India )and   elder son Mr. Kumarjiv Chumber who was with me for this interview got 98% marks in a semester, 83% marks overall in four years degree Bachelor in Multimedia ( Electronic media , print media and animation ) by pledging our sweet home for higher study loan .With the kind blessings of Baba Kherha and other revolutionary forefathers from the primitive to modern period , we will also send our two sons for highest study in foreign countries. This is a small tribute to an editor of first ever Punjabi and Urdu dalits weeklies from an editor of first ever souvenir of Baba Muggowalia! I hope and wish that all parents of our nation whether in India or in foreign countries will sacrifice even their lives to get their sweet children highest ever education in the universe!!!!! - Chumber).   BEWARE OF THE EVILS AND DO GOOD DEEDS. BEWARE OF BAD SOCIAL CUSTOMS. DO RISE IN THE BUSSINESS. DO PROGRESS IN CAPTURING MAXIMUM POLITICAL FIELD! BEWARE OF THE ENTOXICANTS! OUR SOCIETY MUST PRODUCE MAXIMUM I.A.S./ I.P.S. / P.C.S. / ADVOCATES / DOCTORS / ENGINEERS , AND MANY OTHER HIGHER RANK OFFICERS !!!!! JAI GURDEV!

C.L.CHUMBER: DHAN GURDEV!

Posted on September 17, 2008

SAB KO APNI APNI BAAT PE RONA AAIYA

C. L. CHUMBER

Dear Satnam Singh Chumber Ji , 

Jai Gurdev!

I am sad to know from the esteemed http://www. Ambedkartimes.com that yours good self lost your dearest brother Mr. Makhan Lal Chumber and your revered mother Mrs. Harbans Kaur Chumber within a week in the August last year .This is a yours as well as community’s biggest irreparable loss! Our revered grand mother passed away just within six months after the death of our revered father Mr. Punjab Rai Chumber M.A. (Economics), Diploma in Russian and his youngest shinning son in the prime of his life 40 years ago.

                          This year we lost two elders and a younger to us. On 5th December, 2007, my wife Santosh Attar Chumber’s mother Mrs. Shanti Dhir Attar w/o Mr. Ram Parkash Attar, District Kanungo (Retd.), Ohio (U.S.A.) passed away. On 28th Dec.2007 , my younger brother Mr. Prem Kumar Chumber’s (Editor, http://www.ambedkartimes.com ) wife Mrs. Narinder Hira Chumber lost his only brother Mr. Narender Singh Hira at the prime of his life .On 5th March , 2008 , we lost the eldest daughter-in-law of our family and our Tayi Ji  Mrs. Bhagwati Sandhu Chumber w/o Master Khushi Ram Ji , Deputy Secretary of the Union Public Services Commission of India ( Retd.) , Vancouver , Canada. These losses are irreparable.

                       Dear Satnam Singh Chumber ji, you and your family members are strong enough who faced these tragedies bravely. We can not decide which tragedy is bigger. There was interesting discussion between my wife and I .My wife claimed that her mother’s loss is bigger than my father’s loss! I claimed that my father’s loss is bigger because my father died at the prime of his life, my mother made widow at her prime of  life and we children could not enjoy our childhood and youth days properly, our family’s daughters-in-law , sons-in-law and grand children could not enjoy his graceness .My wife said in support of her claim that you enjoyed the company of your father only 10 years but she enjoyed her mother’s company 52 years , therefore her loss is bigger than me !  I wrote an article on my mother-in-law towards her contributions on Women Day 2007. Actually, our loss is as bigger as the deceased is nearer and dearer to us .Dear Satnam Ji ! Your mother and brother `s deaths are equal .Mother is dearest to children and vice versa .Our brothers, sisters and children are part and parcel of our emotions. Persons may die but theirs emotions and remembrances always alive with us!

                            There is another incident to be shared when I went with my entire family in Maharashtra to share sorrows with Mrs. Narinder Hira Chumber’s parents and her sister-in-law, my wife wept very loudly like a child.  We all also wept loudly .My wife said that he was her brother! He was the only son of his parents and only brother of two sisters .He was the lovely mama Ji of our lovely children Takshila and Kabir and brother-in-law of our brother Mr. Prem Kumar Chumber, 

                          We are arranging the Bhog ceremony of our Tayi Ji on 11th October, 2008 in our ancestral village Hussain Abad P.O. Sarih Tehsil Nakodar Distt. Jalandhar on Nakodar - Phagwara road .Our Tayya Ji Master Khushi Ram and his family, relatives and friends will also pay homage to that pious lady who dedicated about 80 years out of her life to our Bapu Dhanna Ram Chumber and Mata Jassi Banger Chumber’s family .Master Khushi Ram will arrive Delhi on 25th instant .All are invited to attend this ceremony. May all these souls rest in peace .

Posted on September 03,, 2008

COMMUNAL AWARD VERSUS POONA –PACT

BY CL_CHUMBER@YAHOOMAIL.COM

DR. BHIM RAO RAM JI AMBEDKAR SUBMITTED A MEMORANDUM TO THE MINORITIES COMMITTEE OF THE ROUND TABLE CONFERENCE FOR THE SCHEME OF " Political Safeguards for, the Protection of the Depressed Classes in the Future Constitution of, a self-governing India ." THE INDIAN ROUND TABLE CONFERENCE WAS INAUGURATED BY KING GEORGE 5 ON 12TH NOV. , 1930 AT LONDON. DR. AMBEDKAR AND RAO BAHADUR R, SRINIVASIN WERE THE REPRESENTATIVES OF THE UNTOUCHABLES .THE ADI-DHARAM MANDAL ALSO DEMANDED THE BRITISH GOVT. TO NOMINATE A REPRESENTATIVE AMONG THEM. DR. AMBEDKAR LAID DOWN " the terms and conditions on which the Depressed Classes will' consent to place themselves under a majority rule in a self-governing India."

Condition No. I

EQUAL GITIZENSHIP

The Depressed Classes cannot consent to subject themselves to majority rule ill their present state of hereditary bondsmen. Before majority rule is established then emancipation from the system of untouchability must be an accomplished fact. It must not be left to the will of the majority. The Depressed Classes must be made free citizens entitled to all the rights of citizenship in common with other citizens of the State.

(A) To secure the abolition of untouchability and to create the equality of citizenship, it is proposed that the following fundamental right shall be made part of the constitution of India.

FUNDAMENTAL RIGHT

"All subjects of the State in India are equal before the law and possess equal civic rights. Any existing enactment, regulation, order, custom or interpretation of law by which any penalty, disadvantage, dissolubility is imposed upon or any discrimination is made against any subject of the State on account of untouchability shall, as from the day on which this Constitution comes into operation, cease to have any effect in India.

(B) To abolish the immunities and exemptions now enjoyed by executive officers by virtue of Sections 110 and 111 of the Government of India Act 1919 and their with what it is in the case of a European British Subject.

Condition No. 11

FREE ENJOYMENT OF EQUAL RIGHTS'

It is no use for the Depressed Classes to have a declaration of equal rights... There can be no doubt that the Depressed Classes will have to face the whole force of orthodox society if they try to exercise the equal rights of citizenship. The Depressed Classes therefore feel that if these declarations of rights are not to be there pious pronouncements, but are to 'be realities of everyday life, then they should be protected by adequate pains and penalties from interference ill the enjoyment of these declared rights.

(A) The Depressed Classes therefore propose that the following section should be added to Part XI of the Government of India Act 1919, dealing with Offences, Procedure and Penalties:-

(i) Offence of Infringement of Citizenship.

"Whoever denies to any person except for reasons by law applicable to persons of all classes and regardless of any previous condition of untouchability the full enjoyment of any of the accommodations, advantages, facilities, privileges of inns, educational institutions, roads; paths, streets, tanks, wells and other watering Places, public conveyances on land, air or water, theatres or other Places of public amusement, resort or convenience whether they are dedicated to or maintained or licensed for the use of the public shall be punished with imprisonment of either description for a term which may extend to five years and shall also be liable to fine."

(B) Obstruction by orthodox individuals is not the only menace to the Depressed Classes in the way of peaceful enjoyment of their rights. The commonest form of obstruction is the social boycott. It is the most formidable weapon in the hands of the orthodox classes with which they beat down any attempt on the part of the Depressed Classes to undertake any activity if it happens to be 'unpalatable to them. The way it works and the occasions on which it is brought into operation are well described in the Report of the Committee appointed by the Government of Bombay in 19~8. "to enquire into the educational, economic and social condition of the Depressed Classes (untouchables) and of the Aboriginal Tribes in the Presidency and to recommend measures for their uplift." The following is an extract from the same:-

Depressed Classes and Social Boycott

"102. Although we have recommended various ,remedies to secure to the Depressed Classes their rights to all public utilities we fear that fare will be difficulties in the way their exercising them fare long time to come. ,The first difficulty is the tear of open violence against them by the orthodox classes. It must be noted that the Depressed Classes form a small minority in every village, opposed to which is' a great majority of the orthodox who are bent on protecting their interests and dignity from any supposed invasion by 'the Depressed Classes at any cost. The danger of prosecution by the Police has put a limitation upon type use of violence by the orthodox classes and consequently such cases are rare.

"The second difficulty arises from the economic position in which the Depressed Classes are found to-day. The Depressed Classes have no economic independence in most parts of the Presidency. Some cultivate the lands of the orthodox classes as their tenants at will. Others live on their earnings as farm labourers employed by the orthodox classes and the rest subsist on the food 01' grain given to them by the orthodox classes in lieu of service rendered to them as village servants. We have heard of numerous instances where the orthodox classes have used their economic power as a weapon against those Depressed Classes in their villages, when the latter have dared to exercise their rights, and have evicted them froth their land, and stopped their employment and discontinued their remuneration as village servants. This boycott is often planned on such an extensive scale as to include the prevention of the Depressed Classes from using the commonly used paths and the stoppage of sale of the necessaries of life by the village Bania. According to the evidence sometimes small causes suffice for the proclamation of a social boycott against the Depressed Classes. Frequently it follows on the exercise by the Depressed Classes of their right to the use of the common-well, but cases have been by no means rare where a stringent boycott. has been proclaimed simply because a Depressed Class ,man has put on the sacred thread, has bought a piece of land, has put on good clothes or ornaments, or has carried a marriage procession with the bridegroom on the horse through the public street.

"We do not know of any weapon more effective than this social boycott which could -have been invented for the suppression of the Depressed Classes. The method of open violence pales away before it, for it has the most .far reaching and deadening effects. It is the more dangerous because it passes as a lawful inethod consistent with the theory of freedom of contact. We agree that this tyranny of the majority must be put down with a firm hand, if we are to guarantee the Depressed Classes the freedom of speech and action necessary for their uplift."

In the opinion of the Depressed Classes the only way to overcome this kind of menace to their rights and liberties is to make social.

Boycott an offence punishable by law. They are therefore bound to Insist that the following sections should be added to those included in Part XI, of the Government of India Act 1919, dealing with Offences, Procedure and Penalties.

I. OFFENCE OF BOYCOTT DEFINED

(i) A person shall be deemed to boycott another who:-

(a) refuses to let or use or occupy any house or land, or to deal with, work for hire, or do business with another person, or to render to him or receive from him any service, or refuses to do any of the said things on the terms on which such things should commonly be done in the ordinary course of business, or

(b) abstains from such social, professional or business relations as he would, having regard to such existing customs in the community which are not inconsistent witkany fundamental right or other rights of citizenship declared in the Constitution ordinarily maintain with such person, or

(c) In any way injures, annoys or interferes with such other person in the exercise of his lawful rights.

II. PUNISHMENT FOR BOYCOTTING

Whoever, in consequence of any person having done any act which he was legally entitled to do or of his having omitted to do any act which he was legally entitled to omit to do, or with intent to cause any person to do any act which he is 1ot legally bound to do or to omit to do any act which he is legally entitled to do, or with intent to cause harm to such person in body, mind, reputation or property, or in his business or means of living, boycotts such person or any person in whom such person is interested, shall be punished with imprisonment of either description which may extend to seven years or with fine or with both. Provided that no offence shall be deemed to have been committed under this Section, if the Court is satisfied that the acts person has not acted at the instigation of or in collusion with any other person or in pursuance of any conspiracy or of any agreement or combination to boycott.

III. PUNISHMENT FOR INSTIGATING OR PROMOTING A BOYCOTT

Whoever:- (a) Publicly makes or publishes or circulates a proposal for, or (b) makes, publishes. or circulates any statement, rumour or report with intent to, or which he has reason to believe to be likely to, cause or (c) in any other way instigates or promotes the boycotting of any person or class of persons, shall be punished with imprisonment which may extend to five years, or with fine or with both.

Explanation.-An offence under this section shall be deemed to have been committed although the person affected or likely to be affected by any action of the nature referred to herein is not designated by name or class but only by his acting or abstaining from acting in some specified manner.

IV. PUNISHMENT FOR THREATENING A BOYCOTT

Whoe1ler, in consequence of any person having done any act which he was legally entitled to do or of his having omitted to do any act which he was legally entitled to omit to do, or with intent to cause any person to do any act which he is not legally bound to do, or to omit to do any act which he is legally entitled to do, threatens to cause such person or any person in whom such person is interested, to be boycotted shall be punished with imprisonment of either description for a term which may extend to five years or with fine or with both exception :-It is not boycott

(i) to do any act ,in furtherance of a bona fide labour dispute, (ii) to do any act in the ordinary course of business competition.

N.B.-All these offences shall be deemed to be cognizable offences.

Condition No. III
PROTEOTION 'f1GAINST DISCRIMINATION

The Depressed Classes entertain grave fears of discrimination either by legislation or by executive order being made in the future. They cannot therefore consent to subject themselves to majority nIle unless it is rendered impossible in law for the legislature or the executive to make any invidious discrimination against the Depressed Classes.

, It is therefore proposed that 'the following Statutory provision is made in the constitutional law of India:

''It shall not be competent for any Legislature or executive in India to pass a law or issue an order, rule or regulation so as- to 'violate the rights of the Su~iects of the State, regardless of any previo1ts condition of untouchability, in all territories subject to the jurisdiction of the dominion of India,

(1) to make and enforce contracts, to sue, be parties, and give evidence, to inherit, purchase, lease, sell, hold and convey real and personal property, (2) to be eligible for entry into the civil and military employ and to all educational i1tStituti01ts except for such. Conditions and UmitaUo1tS as may be necessary to provide for the due and adequate representati01t of all classes of the subjects of the State. (3) to be entitled to the full and equal enjoyment of the accommodations, advantages, facilities, educational institutions, privileges of inns, rivers, streams, wells, tanks, roads, paths, streets, public conveyances on land, air and 1iJater, theatres, and other Places of public resort or amusement except for stitch conditions and limitations applicable alike to all subjects of every race, class, caste, colour or creed, (4) to be deemed fit for and capable of sharing without distinction the benefits of any religious or charitable trust dedicated to or created, maintained or licensed for the general public or for persons of the same faith and religion, (5) to claim full and equal benefit of all laws and proceedings for the sec1trity of person and property as is enjoyed by other subjects regardless of any previous condition of untouchability and be subject to like punishment pains and penalties and to none other.

Condition No. IV
ADEQUATE REPRESENTATION IN THE LEGISLA TURES

The Depressed Classes must he given sufficient political power to influence legislative and executive action for the purpose of securing their welfare. In view of this they demand that the following provisions shall be made in the electoral law so as to give them

(1) Right to adequate representation in the Legislatures of the Country, Provincial and Central. (2) Right to elect their own men as their representatives, (a) by adult suffrage, and (b) by separate electorates Jor the first ten years and thereafter by joint electorates and reserved seats, it being understood that joint electorates shall not be forced 1tpOn the Depressed Classes against their will unless such joint electorates are accompanied by adult suffrage.

N:B.-Adequate Representation for the Depressed Classes cannot be defined in quantitative terms until the extent of representation allowed to other communities is known. But it must be understood that the Depressed Classes will not consent to the representation of any other community being settled on better terms than those allowed to them. They will not agree to being placed at a disadvantage in this matter. In any case the Depressed Classes of Bombay and Madras must have weight age over their population ratio of representation, irrespective of the extent of representation allowed to other minorities in the Provinces.

Condition No. V. ADEQUATE, REPRESENTATION IN THE SERVICES

The Depressed Classes have suffered enormously at the hands of the high caste officers who have monopolized the Public Services by abusing the law or by misusing the discretion vested in them in administering it to the prejudice of the Depressed Classes and to the advantage of the caste Hindus without any regard to justice, equity or good conscience. This mischief can only be avoided by destroying the monopoly of, taste Hindus in the Public Services and by regulating the recruitment to them in such a manner that all c()mmUJ;rities including the Depressed will have an adequate share in them. For this purpose the Depressed Classes have to make the following proposals for statutory enactment as part of the constitutional law:

(1) There shall be established in India and in each Province in India a public Services Commission to undertake the recruitment and control of the Public Services. (2) No member of the Public Service Commission shall be removed except by a resolution passed by the Legislature nor shall he be appointed to any office under the Crown after his retirement (3) It shall be the duty of the Public Service Commission, subject to the tests of efficiency as may be prescribed,

(a) To remit the Services in such a manner as will secure due and adequate representation of all communities, and (b) to regulate from time to time priority in employment, in accordance with the existing extent of the representati01J of the various communities in any particular service concerned.

Condition No. V I REDRESS AGAINST PREJUDICIAL ACTION OR NEGLECT OF INTERESTS

In view of the fact that the Majority Rule of the future will be the rule of the orthodox, the Depressed Classes fear that such a Majority Rule will not be sympathetic to them and that the probability of prejudice to their interests and neglect of their vital needs cannot be overlooked. It must be provided against particularly because, however adequately represented the Depressed Classes will be in a minority in all legislatures. The Depressed Classes think it very necessary that they should have the means of redress given to them in the constitution. It is therefore proposed that the following provision should be made in the constitution of India:

"In and for each Province and in and for India it shall be the British North Amer. duty and obligation of the Legislature and the icaAct,1867, Sec.93 Executive or any other Authority estal; Jlished by Law to make adequate provision for the education, sanitation, recruitment in Public Services and other matters of social and political advancement of the Depressed Classes and to do nothing that will prejudicially affect them.

"(2) Where in any Province or in India the provisions of this section are violated an appeal shall lie to the Governor-General in Council from any act or decision of any Provincial Authority and to the Secretary of State from any act or decision of a Central Authority affecting the matter.

"(3) In every such case where it appears to the Governor-General in Councilor to the Secretary of State that the Provincial Authority or Central Authority does not take steps requisite for the' due execution of the provisions of this Section then and in every such case, and

as far only as the circumstances of each case require the Governor General in Councilor the Secretary of State acting as an appellate authority may prescribe, for stitch period as they may deem fit, take remedial measures for the due execution of the provisions of this Section and of any of its decisions under this Section and which shall be binding upon the authority appealed against.

Condition No. VII
SPECIAL DEPARTMENTAL CARE

The helpless, hapless and sapless condition of the Depressed Classes must be entirely attributed to the dogged and determined opposition of the whole mass of the orthodox population which will not allow the Depressed Classes to have equality of status or equality of treatment. It is not enough to say of their economic condition that they are poverty-stricken Qr that they are a class of landless labourers, although both these statements are statements of fact. It has to be noted that the poverty of the Depressed Classes is due largely to the social prejudices in consequence of which'many an occupation for earning a living is closed to them. This is a fact which differentiates the position of the Depressed Classes from that of the ordinary caste labourer and is often a source of .trouble between the two. It has also to be borne in mind that the forms of tyranny and oppression practised against the Depressed Classes are very various and the capacity of the Depressed Classes to protect themselves is extremely limited. The facts, which obtain in this connection and which are of common occurrence throughout India, are well described in the Abstracts of Proceedings of the Board of Revenue of the Government of Madras dated 5th Nov., 1892, No. 723, from which the following is an extract:

" 134. There are forms of oppression only hitherto hinted at which must be at least cursorily mentioned. To punish disobedience of Pariahs, their masters

(a) Bring false cases in the village court or in the criminal courts.

(b) Obtain, on application, from Government waste lands lying all round the paracheri, so as to impound the Pariahs' , cattle or obstruct the way to their temple.

(c) Have mirasi names fraudulently ente-red in. the Government account against the paracheri.

(d) Pull down the huts and destroy the growth in the backyards.

(e) Deny occupancy right in immemorial sub-tenancies.

(f) Forcibly cut the Pariahs' crops, and on being resisted, charge them with theft and rioting.

(g) Under misrepresentations, get them to execute documents by which they are afterwards ruined.

(h) Cut off the flow of water from their fields.

(i) Without legal notice, have the property of sub-tenants attached for the land-lords' arrears of revenue.

"135. It will be said there are civil and .criminal courts for the redress of any of these injuries. There are the courts indeed; but India does not breed village Hampdens. One must have courage to go to the courts; money to employ legal knowledge, and meet legal expenses; and means to live during the case and the appeals. Further most cases depend upon the decision of the first court; and these courts are presided over by officials who are sometimes corrupt and who generally, for other reasons, sympathize with the wealthy and landed classes to which they belong.

"136. The influence of these classes with the oftlcial world can hardly be exaggerated. It is extreme with natives and great even with Europeans. Every office, from the highest to the lowest, is stocked with their representatives, and there is no proposal affecting their interests but they can bring a score of influence to bear upon it in its course from inception to execution. "

There can be no doubt that in view of these circumstances the uplift of the Depressed Classes will remain a pious hope uJlless the task is placed in the forefront of all governmental activities and unless equalization of opportunities is realized in practice by a definite policy and determined effort on the p~ of Government. To secure this end the proposal of the Depressed Glasses is that the GOnstitutional Law should impose upon the Government of India a statutory obligation to maintain at all times a department to deal with their problems by the addition of a section in the Government of India Act to tke following effect ;

"-1. Simultaneously with the introduction of this Constitution and as part thereof, there shall be created in the Government of India a Department to be in charge of a Minister for the purpose of watching the interest~ of the Depressed Classes and promoting their welfare.

"2. The Minister shall hold office so long as he retains the confidence' of the Central Legislature.

"3. It shall be the duty of the Minister in the exercise of any powers and duties conferred upon him or transferred to him by law, to take all such steps as may be desirable to secure the preparation, effective carrying out and co-ordination of measures preventative of acts of social injustice, tyranny or oppression against the Depressed Classes and conducive to their welfare through out India.

"4. It shall be lawful for the Governor-General

(a) -to transfer to the Minister all or any powers or duties in respect of the welfare of the Depressed Classes arising from any enactment relating to ,education, sanitation, etc.

(b) to appoint -Depressed Classes welfare bureaus in each province to work under the authority of and in co-operation with the Minister.

Condition No. VIII
DEPRESSED CLASSES AND THE CABINET

Just as it is necessary that the Depressed Classes should have the power to influence governmental action by seats in the Legislature so also it is desirable that the Depressed Classes should have the opportunity to frame the general policy' of the Government. This they can do only if they can find a seat in the Cabinet. The Depressed CI8.sses therefore claim that in comnion With other minorities, their moral rights to be represented in the Cabinet should be recognized. With this purpose in view the Depressed Classes propose:

that in the Instrument of Instrument an obligation shall be Placed upon the Governor and the Governor-General to endeavour to secure the representation of the Depressed Classes in his Cabinet.

II What happened to these demands of the Untouchables and how the members of the Minorities Committee reacted to them can be well understood by a perilsal of the Report made by the Minorities Committee to the Round Table Conference. I give below a few extracts from that Report :

"5. Claims were therefore advanced by various committees that arrangements should be made for communal representaiion and for fixed proportions of seats. It was also urged that the number of seats reserved for a minority community should in no case be less than its proportion in the population. The methods by which this could be secured were mainly three: (1) nomination, (2) electorates and (3) separate electorates.

"6. Nomination was unanimously deprecated.

"7. Joint electorates were proposed with the proviso that a proportion of seats should be reserved to the communities. Thus a more democratic form would be given to the elections whilst the purpose of the electorate system would be secured. Doubts were expressed that, whilst such a system of election might secure the representation of minorities, it provided no guarantee that the representation would be genuine, but that it might, in its working, mean the nomination or, in any event, the election of minority representatives by the majority communities.

It was pointed out that this was in fact only a form of community representation and had' in practice all the objections to the more direct form of community electorates.

"8. The discussion made it evident that the demand which remained as the only one which would be generally acceptable was separate electorates. The general objection to this scheme has been subject to much previous discussion in India. It involves what is a very difficult problem for solution, viz., what should be the amount of communal representation in the various provinces and in the Centre; that, if the whole, or practically the whole, of the seats in a legislature are to be assigned to communities, there will be no room for the growth of independent political opinion or of true political parties, and this problem received a selious complication by the demand of the representative of the Depressed Classes that they should be deducted from the Hindu population and be regarded, for electoral purposes, as a separate community.

"9. It was suggested that, in order to meet the most obvious objection to the ear-marking of seats to communities, only a proportion should be so assigned-say 80 per cent. or 90 per cent.-and that the rest should be filled by open election. This, however, was not regarded by some of the communities as giving them the guarantees they required.

"10. The scheme proposed by Maulana Muhammad Ali, a member of the Sub-Committee, whose death we deplore, ihat, as far as possible 110 communal candidate should be elected unless he secured at least 40 per cent. according to arrangement, of the votes of the other community, was also considered. It was, however, pointed out that such a scheme necessarily involved the maintenance of communal registers and so was open to objections similar to those urged against separate electorates.

"11.

No claim for separate electorate or for the reservation of seats in joint electorates was made on behalf of women who should continue to be eligible for election on the same footing as men. But, in order to familiarize the public mind with the idea of women taking an active part in political life and to secure their interim representation on the legislature, it was urged that 5 per cent. of the seats in the first three Cowlicks should be reserved for women and it was suggested that they should be filled by co-option by the elected members voting by proportional representation.

" 12. There was general agreement with the recommendation of Sub-Committee No. II (Provincial Constitution) that the representation on the Provincial Executive of important minority communities was a matter of the greatest practical importance for the successful working of the new constitution, and it was also agreed that, on the same grounds, Muhammadans should be represented on the Federal Executive. On behalf of the smaller minorities a claim was put forward for their representation, either individually or collectively, on the Provincial and Federal Executives or that, if this should be found impossible, in each Cabinet there should be a Minister specially charged with the duty of protecting minority interests.

(Dr. Ambedkar and Sardar Ujjal Singh would add the words "and other important minorities" after the word Muhammadans in line 6).

The difficulty of working jointly responsible Executives under such a scheme as this was pointed out.

"13. As regards the administration, it was agreed that recruitment to both Provincial and Central Services should be entrusted to Public Service Commissions, with instructions to reconcile the claims of, the various communities to fair and adequate representation in the Public Services, whilst providing for the maintenance of a proper standard of efficiency.

* * *"16. It has also been made clear that the British Government cannot, with any chance of agreement, impose upon the communities an electoral principle which, in some feature or other, would be met by their opposition. It was therefore plain that, failing an agreement, separate electorates, with all their drawbacks and difficulties, would have to be retained as the basis of the electoral arran!,"Cments under the new constitution. From this the question of proportions would arise. Under these circumstances, the claims of the Depressed Classes will have to be considered adequately.

* *18. The Minorities and Depressed Classes were definite in their assertion that they could not consent to any self-governing constitution for India unless their demands were met in a reasonable manner."

*The Federal Structure Committee, another Committee appointed by the Round Table Conference to discuss the form and functions of the Central Government, had also to consider the question of the Untouchables in connection with the composition of the Federal Legislatures. In the rep01.t it made to the Conference it said :

"Opinion was unanimous in the sub-committee that, subject to any report of the Minorities Sub-Committee, provision should be made for the representation, possibly in both Chambers and certainly in the Lower Chamber, of certain special interests, namely, the Depressed Classes, Indian Christians, European, Anglo-Indians, Landlords, Commerce (European and Indian) and Labour."

DR.AMBAWDEKAR AND MR.RAO BAHADUR R.SRINIVASIN ALSO JOINTLY SUBMITTED A SUPPLEMENTARY MEMORANDUM FOR THE SPECIAL REPRESENTATION OF THE DEPRESSED CLASSES TO THE ROUND TABLE CONFERENCE ON 4TH NOV.,1931 WHICH IS PRINTED IN DR.AMBAWDEKAR`S BOOK " WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES " AS AN APPENDIX 2 AS BELOW :-

" In the memorandum that was submitted by us last year dealing with the question of political safeguards for the protection of the Depressed Classes in the constitution for a self-governing India, and which forms Appendix III to the printed volume of Proceedings of the Minorities Sub-Committee, we had demanded that special representation of the Depressea Classes must form one of such safeguards. But we did not then define the details of the special representation we claimed as being necessary for them. The reason was that the proceedings of the Minorities Sub-Committee came to an end before the question was reached. We now propose to make good the omission by this supplementary memorandum so that the Minorities Sub-Committee, if it comes to consider the question this year, should have the requisite details before it.

(1) EXTENT OF SPECIAL REPRESENTATION

A. Special Representation in Provtnclal Legislatures.

(i) In Bengal, Central Provinces, Assam, Bihar and Orissa, Punjab and the United Provinces, the Depressed Classes shall have representation in proportion to their population as estimated by the Simon Commission and the Indian Central Committee.

(ii) In Madras, the Depressed Classes shall have twenty-two per cent representation.

(iii) In Bombay:

(a) in the event of Sind continuing to be a part of the Bombay Presidency, the Depressed Classes shall have sixteen percent. representation;

(b) in the event of Sind being separated from the Bombay Presidency the Depressed Classes shall enjoy the same degree of representation as the Presidency Muslims, both being equal in population.

B.-Special Representation in the Federal Legislature.In Both Houses of the Federal Legislature, the Depressed Classes shall have representation in proportion to their population in India.

RESERVATIONS

We have fixed this proportion of representation in the Legislatures on the following assumptions :

(1) We havc assumed that the figures for the population of the Depressed Classes given by the Simon Commission (Vol. I, p. 40) and the Indian Central Committee (Report p. 4-1) will be acceptable as sufficiently correct to form a basis for distributing seats.

(2) We have assumed that the Federal Legislature will comprise the whole of India, in which casc. the population of the Depressed Classes in Indian States, in Centrally Administered Areas, aud in Excluded Territories, besides their population in Governor's Provinces, will form very properly an additional item in calculating the extent of representation of the Depressed Classes in the Federal Legislature.

(3) We have assumed that the administrativc areas of the Provinces of British India will continlic to be what they are at present.

But if the assumption, regarding figures of population are challenged, as some interested parties threaten to do, and if undel' a new census the Depressed ql\!>ses show a lower proportion, or if the administrative areas of the. Provinces are altered, resulting in disturbing the existing balance .of population, the Depressed Classes reserve their right to revise thdr proportion of representation and even to claim weightage. the same if the All-India Federation does not come into being, they will be willing to submit to readjustment in their proportion of representation calculated on that basis in the Federal Legislature.

(2) METHOD OF REPRESENTATIONS

1. The Depressed Classes shall have the right to elect their representatives to the Provincial and Central Legislature throngh separate electorates of their voters.

For their representation. in the Upper Honse of the Federal or Central Legislature, if it is decided to have indirect election hv members of the Provincial Legislatures, the Depressed Classes will agree to abandon their right to separate electorates far as their representation to the Upper House is concerned subject to this: that in any system of proportional representation arrangement shall be made to guarantee to them their quota of scats.

2. Separate electorates for the Depressed Classes shall not. be liable to be replaced by a system of joint electorates and reserved seats, except when the following conditions are fulfilled :

(a) A referendum of the voters held at the demand of a majority of their representatives in the Legislatures concerned alid resulting in an absolute majority of the members of the Depressed Class having the franchise.

(b) No such referendum shall be resorted to until after twenty years and until universal adult suffrage has been established,

(3) NECESSITY OF DEFINING THE DEPRESSED CLASSES

The representation of the Depressed Classes has been grossly abused in the past inasmuch as persons other than the Depressed Classes were nominated to represent them the Provincial Legislatwes, and cases are, not wanting in which persons not belonging to the Depressed Classes got themselves nominated as representatives of the Depressed Classes. This abuse was due to the fact that while the Governor was given the power to nominate persons to represent the Depressed Classes, he was not required to confine his nomination to persons belonging to the Depressed Classes. Since nominatiop is to be substituted by election under the new constitution, there will be no room for this abuse. But in order to leave no loophole for defeating tlie purpose of their special representation we claim:

(i) That the Depressed Classes shall not only have the right to their own separate electorates, but they shall also have the right to be represented hy their own men.

(ii) That in each Province the Depressed Classes shall be strictly defined as meaning persons belonging to communities which are subjected to the system of Untouchability of the sort prevalent therein and which are enumerated by name in a schedule prepared for electoral purposes.

(4) NOMENCLATURE

In dealing with this part of the question we would like to point out that the existing nomenclature of Depressed Classes is objected to by members of the Depressed Classes who have given thought to it and also by outsiders who take interest in them. It is degrading and contemptuous, and advantage may be taken of this occasion for drafting the new constitution to alter for official purposes the existing nomenclature. We think that they should be called "Non-Caste Hindus," "Protestant Hindus," or "Non-Conformist Hindus," or some such designation, instead of "Depressed Classes." We have no authority to press for any particular nomenclature. We can only suggest them, and we believe that if pxoperly explained the Depressed Classes will not hesitate to accept the one most suitable for them.

We have received a large number of telegrams from the Depressed Classes all over India supporting the demands contained in this Memorandum.

DR.AMBAWDEKAR WITH HIS HIGHNESS THE AGA KHAN ( MUSLIMS ),RAO BAHADUR PANNIR SELVAM ( INDIAN CHRISTIANS ) , SIR HENRY GIDNEY ( ANGLO-INDIAN ) ,SIR HUBERT CARR ( EUROPEANS ) PREPARED A MINORITY PACT FOR A SETTLEMENT OF COMMUNAL PROBLEM WHICH IS PUBLISHED IN HIS BOOK AS APPENDIX III IN HIS BOOK " WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES " AS BELOW :-

" CLAIMS OF MINORITY COMMUNITIES

1. No person shall by reason of his origin, religion, caste or creed, be prejudiced in any way in regard to public employment, office of power or honour, or with regard to enjoyment of his civic rights and the exercise of any trade or calling.

2. Statutory safeguards shall be incorporated in the constitution with a view to protect against enactments of the Legislature of discriminatory laws affectil1g any community.

3.. Full religious liberty, that is, full liberty of belief, worship observances,. propaganda, associations and education, shall be guaranteed to all communities subject to the maintenance of public order and morality.

No person shall merely by change of faith lose any civic right or privilege, or be subject to any penalty.

4. The right to establish, manage and control, at their own expense, charitable, religious and social institutions, schools and other educational establishments with the right to exercise their religion therein.

5. The constitution shall embody adequate safeguards for the protection of religion, culture and personal law, and the promotion of education, language, charitable institutions of the minority communities and for their due share in grants-in-aid given by the State and by the self-governing bodies.

6. Enjoyment of civic rights by all citizens shall be guaranteed by making any act or omission calculated to prevent full enjoyment an offence punishable by law.

7. In the formation of Cabinets in the Central Government and Provincial Governments, so far as possible, members belonging to the Mussalman community and other minorities of considerable number shall be included by convention.

S. There shall be Statutory Departments under the Central and Provincial Governments to protect minority communities and to promote their welfare.

9. All communities at present enjoying representation, in any Legislature through nomination or election shall have representation in all Legislatures through separate electorates and the minorities shall have not less than the proportion set forth in the Annexure but no majority shall be reduced to a minority or even an equ3lity. Provided that after a lapse of ten years it will be open to Muslims in Punjab and Bengal and any minority communities in any other Provinces to accept joint electorates, or joint electorates with reservation of seats, by the consent of the community concerned. Similarly after the lapse of ten years, it will be open to any minority in the Central Legislature to accept joint electorates with or without reservation of seats with the consent of the community concerned.

With regard to the Depressed Classes, no change to joint electorates and reserved seats shall be made until after 20 years experience of separate electorates and until direct adult suffrage I for the community has been etablislred.

10. In every Province and in connection with the Central Government, a Public Services Commission shall be appointed, and the recruitment to the Public Services, except the proportion, if any, reserved to be filled by nomination by the Governor-General and the Governors, shall be made through such commission in such a way as to secure a fair representation to the various communities consistently with the considerations of efficiency and the possession of the necessary qualifications. Instructions to the Governor-General and the Governors in the Instrument of Instructions with regard to recruitment shall be embodied to give effect to this principle, and for that purpose to review periodically the composition of the Services.

'11. If a Bill is passed which, in the opinion of two-thirds of the members of any Legislature representing a particular community, affects their religion or social practice based on religion, or in the case of fundamental rights of the subjects if one-third of the members object, it shall be open to such members to lodge their objection thereto, within a period of one month of the Bill being passed by the House, with the President of the House who shall forward the same to the Governor-General or the Governor, as the case may be, and he shall thereupon suspend the operation of that Bill for one year, upon the expiry of which period he shall remit the said Bill for further consideration by the Legislature. When such Bill has been further considered by the Legislature and the Legislature 'concerned has refused to revise or modify the Bill so as to meet the objection thereto, the Governor-General or the Governor, as the case may be, may give or withhold his assent to it in the exercise of his discretion, provided, further, that the validity of such Bill may be challenged in the Supreme Court by any two members of the denomination

affected thereby on the ground that it contravenes one of their fundamental rights.

SPECIAL CLAIMS OF MUSSULMAXS

A. The North - West Frontier Province shall be constituted a Governor's Province on the same footing as other Provinces with due regard to the necessary requirements for the security of the Frontier;

In the formation of the Provincial Legislature, the nominations

shall not exeecd more than 10 per of the whole.

B.-Sind shall be separated from the Bombay Presidency and made a Governor's Province similar to and on the same footing as other Provinces in British India.

C.-Mussulman representation in the Central Legislature shall be one-third of the total number of the House, and their representation in the Central Legislature 8hallnot be less than the proportion set forth in the Annexure.

SPECIAL CLAUIS OF THE DEPRESSED CLASSES

A.-The constitution shall declare invalid any custom or usage by which any penalty or disadvantage or disability is imposed upon or any discrimination is made against any subject of the State in regard to the enjoyment of the civic rights on account of Untouchability.

B. Generous treatment in the matter of recruitment to Public Services and the opening of enlistment in the Police and Military Service.

C.-The Depressed Classes in the Punjab shall have the benefit of the Punjab Land Alienation Act extended to them.

D.-Right of Appeal shall lie to the Governor or Governor. General for redress of prejudicial action or neglect of interest by any Executive Authority.

E.-The Depressed Classes shall have representation not less than set forth in the Annexure.

SPECIAL CLAIMS OF THE ANGLO-INQIAN COMMUNITY

A .-Generous interpretation of the claims admitted by Sub-Committee No. VIII (Services) to the effect that in recognition of the peculiar position of the community, special consideration should be given to the claim for public employment, having regard to the maintenance of an adequate standard of living.

B.-The right to administer and control its own educational institutions, i.e. European education, subject to the control of the' Minister.

Provisions for generous and adequate grants-in-aid and scholar ship on the basis of present grants.

C.-Jury rights equal to those enjoyed by other communities in India unconditionally of proof of legitimacy and descent and the right of accused persons to claim trial by either a European or an Indian jury.

SPECIAL CLAIMS OF THE EUROPEAN COMMUNITY

A.-Equal rights and privileges to those enjoyed by Indian-born subjects in all industrial and commercial activities.

B.-The .maintenance of existing rights in regard to procedure of criminal trials, and any measure Or bill to amend, alter, or modify such a procedure cannot be introduced except with the previous consent of the Governor-General.

THE COMMUNAL AWARD DECLARED ON 17TH AUGUST ,1932 BY THE BRITISH PRIME MINISTER J.RAMSAY MACDONALD WAS A MILE STONE IN THE HISTORY OF THE WAR AGAINST MANUWAD ! THE DECISION RELATED TO THE ADI-DHARAMIS/DEPRESSED CLASSES WAS AS BELOW :-

" In the statement made by the Prime Minister on 1st December last ( 1932 AD ) on behalf of His Majesty's Government at the close of the second session of the Round Table Conference, which was immediately afterwards endorsed by both Houses of Parliament, it was made plain that if the communities in India were unable to reach a settlement acceptable to all parties on the communal questions which the Conference had failed to solve, His Majesty's Government were determined that India's constitutional advance should not on that account be frustrated, and that they would remove this obstacle by devising and applying themselves a provisional scheme.

2. On the 19th March last His Majesty's Government, having been informed that the continued failure of the communities to reach agreement was blocking the progress of the plans for the framing of a new Constitution, stated that they were engaged upon a careful re-examination of the difficult and controversial questions which arise. They are now satisfied that without a decision of at least some aspects of the problems connected with the position of minorities under the new Constitution, no further progress can be made with the framing of the Constitution.

3. His Majesty's Government have accordingly decided that they will include provisions to give effect to the scheme set out below in the proposals relating to the Indian Constitution to be laid in due course before Parliament. The scope of this scheme is purposely confined to the arrangements to be made for there're sensation of the British Indian communities in the Provincial Legislatures, consideration of representation in the Legislator at the Centre being deferred for the reason given in paragraph 20 below. The decision to limit the scope of the scheme implies no failure to realize that the framing of the Constitution will necessitate the decision of a number of other problems of great importance to minorities, but has been taken in the hope that once a pronouncement has been made upon the basic questions of method and proportions of representation the communities themselves may find it possible to arrive at modus vivendi on other communal problems, which have not received the examination they require.

4. His Majesty's Government wish it to be most clearly understood that they themselves can be no parties to any negotiations which may be initiated with a view to the revision of their decision, and will not he pr('pared to give consideration to any representation aimed at securing the modification of it which is not supported by all the parties affected. But they are most desirous to close no door to an agreed settlement should such happily be forthcoming. If, therefore, before a new -Government of India Act has passed into law, they are satisfied that the communities who are concerned are mutually agreed upon a practicable alternative scheme, either ,in respect of anyone or more of the Governors' Provinces or in respect of the whole of the British India, they will be prepared i;a recommend to Parliament that that alternative should be substituted for the provisions now outlined.

5. * * * *& * * . *7. * * * *8. * * * *

9. Members of the "depressed classes" qualified to vote will vote in a general constituency. In view of the fact that for a considerable period these classes would be unlikely, by this means alone, to secure any adequate representation in the Legislature, a number of special seats will be assigned to them as shown in the table. These seats will be filled by election from special constituencies in which only members of the" depressed classes" electorally qualified will be entitled to vote. Any person voting in such 'a special constituency will, as stated above, be also entitled to vote in a general constituency. It is intended that these constituencies should be formed in selected areas where the depressed classes are most numerous, and that, except in Madras, they should not cover the whole area of the Province.

In Bengal it seems possible that in some general constituencies a majority of the voters will belong to the Depressed Classes. Accordingly, pending further investigation, no number has been fixed for the members to be - returned from the special Depressed Class constituencies in that Province. It is intended to secure that the Depressed Classes should obtain not less than 10 seats in the Bengal Legislature.

The precise definition in each Province of those who (if electorally qualified) will be entitled to vote in the special Depressed Class constituencies has not yet been finally determined. .It will be based as a rule on the general prirlciples advocated in the Franchise Committee's Report. Modification may, however, be found necessary in same Provinces in Northern India where the application of the general criteria of untouchability might result in a definition unsuitable in some respects to the special conditions of the Province.

MR. MOHAN DAS KARAM CHAND GANDHI COMMENCED HIS FAST UNTO DEATH ON THE 20TH SEPT., 1932 AGAINST THE RECOGNITION OF THE ADI-DHARAMIS / DEPRESSED CLASSES AS SEPARATE ELEMENT! BABA MANGU RAM MUGGOWALIA, FOUNDER AND THE PRESIDENT OF THE ADI-DHARAM MANDAL ALSO COMMENCED HIS FAST UNTO DEATH IN SUPPORT OF THE COMMUNAL AWARD AT SHIMLA .DR.AMBAWDEKAR WROTE," THE COMMUNAL AWARD GAVE THE UNTOUCHABLES TWO BENIFITS: - (1) A FIXED QUOTA OF SEATS TO BE ELECTED BY SEPARATE ELECTORATE OF UNTOUCHABLES AND TO BE FILLED BY PERSONS BELONGING TO THE UNTOUCHABLES; (2) DOUBLE VOTE, ONE TO BE USED THROUGH SEPARATE ELECTORATES AND THE OTHER TO BE USED IN THE GENERAL ELECTORATES."

HE ISSUED A STATEMENT ON 19TH SEPT., 1932 ON MR. GANDHI`S FAST WHICH IS PUBLISHED IN HIS BOOK “WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES” AS APPENDIX IV AS BELOW: - 

”Statement on Mr. Gandhi's attitude at the Round Table Conference to the Untouchables and their demand for Constitutional Safeguards, 19th September 1932

I need hardly say that I was astounded to read the correspondence between Mahatma Gandhi. Sir Samuel Hoare and the Prime Minister, which was published recently in the Papers, in which he has expressed his determined on to starve himself unto death till the British Government of its own accord or under pressure of public opinion revise their opinion and withdraw their scheme of communal representation for the Depressed Classes. The unenviable position, in which I have been placed by the Mahatma's vow of self-immolation, can easily be imagined.

It passes my comprehension why Mr. Gandhi should stake his life on an issue arising out of the communal question which he, at the Round Table Conference, said was one of a comparatively small importance. Indeed, to adopt the language of those of Mr. Gandhi's way of thinking, the communal question was only an appendix to the book of India's constitution and not the main chapter. It would have been justifiable, if Mr. Gandhi had resorted to this extreme step for obtaining independence for the country on which he was so insistent all through the R. T. C. debates. It is also a painful suspense that Mr. Gandhi should single out special report sensation for the Depressed Classes in the Communal A ward is an excust' for his self-immolation. Separate electorates are granted not only to the Depressed Classes, but to the Indian Christians, Anglo-Indians, Europeans, as well as to the Mohammedans and the Sikhs. Also separate electorates are granted to landlords, labourers and traders. Mr. Gandhi had declared his opposition to the special representation of every other class and creed except the Mohammedans and the Sikhs. AJI the same, Mr. Gandhi chooses to let everybody else except the Depressed Classes retain he special electorates given to them.

The fears expressed by Mr. Gandhi about the consequences of the arrangements for the representation of the Depressed Classes are, in my opinion, purely imaginary; If the nation is not going to be split up by separate electorates to the Mohammedans and the Sikhs, the Hindu society cannot be said to be split up if the Depressed Classes are given separate electorates. His conscience is not aroused if the nation is split by the arrangements of Special Electorates for classes and communities other than the Depressed Classes.

I am sure many have felt that if there was any class which deserved to be given special political rights in order to protect itself against the tyranny of the majority under the Swaraj constitution It was the Depressed Classes. Here is a class which is undoubtedly not in a position to sustain itself in the struggle for existence. The religion, to which they are tied, instead of providing for them an honourable place, brands them as lepers, not fit for ordinary intercourse. Economically, it is a class entirely dependent upon the high-caste Hindus for earning its daily bread with no independent way of living open to it. Nor are all ways closed by reason of the social prejudices of the Hindus but there is a definite attempt all throughout the Hindu Society to bolt every possible door so as not to a now the Depressed Classes any opportunity to rise in the scale of life. deed it would not be an exaggeration to say that in every village the caste Hindus, however divided among themselves, are always in a standing conspiracy to put down in a' merciless manner any attempt on the part of the Depressed Classes who form a small and scattered body of an ordinary Indian citizen.

In these circumstances, it would be granted by all fair-minded persons that as the only path for a community so handicapped to succeed in the struggle for life against organised tyranny, some share of political power in order that it may protect itself is a paramount necessity.

I should have thought that a well-wisher of the Depressed Classes would have fought tooth and nail for securing to them as much political power as might be possible in the new Constitution. But the Mahatma's ways of thinking are strange and are certainly beyond my comprehension. He not only does not endeavour to augment the scanty political power which the Depressed Classes have got under the Communal Award, but on the contrary he has staked his very life in order to deprive them of little they have got. This is not the first attempt on the part of the Mahatma to completely dish the Depressed Classes out of political existence. Long before, there was the Minorities Pact. The Mahatma tried to enter into an agreement with the Muslims and the Congress. He offered to the Muslims all the fourteen claims which they had put forth on their behalf, and in return asked them to join with him in resisting the claims for social representation made by me on behalf of the Depressed Classes.

It must be said to the credit of the Muslim delegates, that they refused to be a party to such a black act, and saved the Depressed Class from what might as well have developed into a calamity for them as a result of the combined opposition of the Mohammedans and Mr. Gandhi.

I am unable to understand the ground of hostility of Mr. Gandhi to the Communal Award. He says that the Communal Award has separated the Depressed Classes from the Hindu Community. On the other hand, Dr.} Ioonje, a much stronger protagonist of the Hindu case and a militant advocate of its interests, takes a totally different view of the matter. In the speeches which he has been delivering since his arrival from London, .Dr. Moonje has been insisting that the Communal A ward does not create any separation between the Depressed Class and the Hindus. Indeed, he has been boasting that he has defeated me in my attempt to politically separate the Depressed Class from the Hindus. I am sure that Dr. Moonje is right in his interpretation of the Communal Award although, I am not sure that the credit of it can legitimately go to Dr. Moonje. It is therefore surprising that Mahatma Gandhi who is a nationalist and not known to him a communalist should read the Communal Award, in so far as it relates to the Depressed Class, in a manner quite contrary to that of a communal tlists like Dr. Moonje. If Dr. Moollje does not sense any separation of the Depressed Classes from the Hindus in the Communal Award the Mahatma ought to feel quite satisfied on that score.

In my opinion, that Communal Award should not only satisfy the Hindus, but also satisfy those individuals among the Depressed Classes such as Rao Bahadur Rajah, Mr. Baloo or Mr. Govai, who are in favour of Joint Electorates. Mr. Rajah's fulminations in the Assembly have amused me considerably. An intense supporter of Separate FJectorates and the bitterest and the most vehement critic of caste Hindu tyranny, now professes faith in the Joint Electorates and love for the Hindus I How much of that is due to his natural desire to resuscitate himself from the oblivion in which he was cast by his being kept out 'Of the Round Table Conference and how much of it is to his honest change of faith, I do not propose to discuss.

The points on which Mr. Rajah is harping by way of criticism on the Communal A ward are two: One is that the Depressed Classes have gained lesser number of seats than they are entitled to on the population basis, and the other is that the Depressed Classes have been separated from the Hindu fold.

I agree in his 'first grievance, but when the Rao Bahadur begins to accuse those who represented the Depressed Classes at the R. T. C. for having sold their rights, I am bound to point out what Mr. Rajah did as a member of the Indian Central Committee. In that Committee's report, the Depressed Classes were given in Madras 10 seats out of 150; in Bombay 8 seats out of 14; in Bengal 8 seats out of 200; in U. P. 8 seats out of 182; in the Punjab 6 seats out of 150; in Bihar and Orissa 6 out of 150; in C. P. 8 out of 125 and in Assam, 9 seats for the Depressed Classes and the indigenous and primitive races out of 75. I do not wish to overburden this statement by pointing out how this distribution compares with the population ratio. But there can be no doubt that this meant a terrible under-representation of the Depressed Classes. To this distribution of seats Mr. Rajah was a party. Surely, Mr. Rajah, before he criticizes the Communal Award and accuses others, should refresh his memory of what he accepted as Member of the Indian Central Committee on behalf of the Depressed Classes without any protest. If the population ratio of representation was to him a natural right of Depressed Classes and its full realization was a necessity for their protection, why did not Mr. Rajah insist upon it in the Central Committee when he had an opportunity to do so?

As to his contention. that in the Communal Award, the Depressed Classes have been separated from the caste Hindus, it is a view to which I cannot subscribe. If Mr. Rajah has any conscientious objection to separate Electorates, there is no compulsion on him to stand as a candidate ill the Separate Electorates. The opportunity to stand as a candidate in the general electorate as well as the right to vote in it are there, and Mr. Rajah is free to avail himself of the same. Mr. Rajah is crying at the top of his voice to assure to the Depressed Classes that there is a complete change of heart on the part of the Caste Hindus towards the Depressed Class. He will have the opportunity to prove that fact to the satisfaction of the Depressed Class, who are not prepared to take his word by getting himself elected in the general constituency. The Hindus, who profess love and sympathy for the Depressed Classes, will have also an opportunity to prove tJ.1eir bona fides by electing Mr. Rajah to the legislature.

The Communal Award, therefore, in my opinion, satisfied both those who want separate Electorates and those who want joint Electorates. In this sense, it is already a compromise and should be accepted as it is.. As to the Mahatma, I do not, know what he wants. It is assumed that although Mahatma Gandhi is opposed to the system of separate electorates, he is not opposed to the system of Joint Electorates and Reserved Seats. That is a gross error. Whatever his views are today, while in London he was totally 6pposed to any system of Special representation for the Depressed Classes whether by joint Electorates or by separate Electorates. Beyond the right to vote in a general electorate based upon Adult Suffrage, he was not prepared to cohcede anything to the Depressed Classes by way of securing their representation in the legislatures. This was the position he had taken at first. Towards the end of the R. T. C. The suggested to me a scheme, which he said, he was prepared to' consider. The scheme was purely conventional without any constitutional sanction behind it and without any single seat ", being reserved for the Depressed Classes in the electoral law."

The scheme was as follows:

Depressed Class candidates Ii1ight stand in the general electorate as against other high caste Hindu candidates. If any Depressed Class Candidate was/defeated in the election, he should file an election petition and obtain the verdict that he was defeated because he was an Untouchable. If such a decision was obtained, the Mahatma said he would undertake to induce some Hindu members to resign and thus create a vacancy. There would be then another election in which the defeated Depressed Class candidate or any other Depressed Class candidate might again try his luck as against the

Hindu candidates. Should he be defeated again, he should get similar verdict that he was defeated because he was an Untouchable and so on ad infinitum. I am disclosing these facts as some people are even now under the impression that the Joint Electorates and Reserved Seats would satisfy the conscience of the Mahatma. This will show why I insist that there is no uses discussing the question until the actual proposals of the Mahatma are put forth.

I must, however, point out that I cannot accept the assurances of the Mahatma that he and his Congress will do the needful. I cannot leave so important a question as the protection of my people to conventions and understandings. The Mahatma is not an immortal person, and the Congress, assuming it is not a malevolent force, is not to have an abiding existence. There have been many Mahatmas in India whose sole object was to remove Untouchability and to elevate and absorb the Depressed Classes, but every one of the has failed in his mission. Mahatmas nave come and Mahatmas have gone. But the Untouchables have remained as Untouchables.

I have enough experience of the pace of Reform and the faith of Hindu reformers in the conflicts that have taken place at Mahad and Nasik, to say that no well-wisher of the Depressed Classes will ever consent to allow the uplift of the Depressed Classes to rest upon such treacherous shouldered. Reformers who in moments of crises prefer to sacrifice their principles rather than hurt the feelings of their kindred can be olno use to the Depressed Classes.

I am therefore bound to insist upon a statutory guarantee for the protection of my people. If Mr. Gandhi wishes to have the Communal Award altered, it iii; for him to put forth' his proposals and to prove that they give a better guarantee than has been given to us under the Award.

I hope that the Mahatma will desist from carrying out the extreme step contemplated by him. We mean no harm to the Hindu society. When we demand separate electorates. If we choose separate electorates, we do so in order to avoid the total dependence on the sweet will of the Caste Hindus in matters affecting our destiny. Like the Mahatma we also elaily our right to err, and we expect him not to deprive us of that right. His determination to Cast himself unto death is worthy of a better cause. I could have understood the propriety of the Mahatma contemplating such extreme step for stopping riots between Hindus and Mohammedans or between the Depressed Classes and the Hindus or any other national cause. It certainly cannot improve the lot of the Depressed Classics. Whether he knows it or not, the Mahatma's act will result in nothing but .terrorism by his followers against the Depressed Classes all over the country.

Coercion of this sort will not win the Depressed Classes to the Hindu fold if they are determined to go out. And if the Mahatma chooses to ask the Depressed Classes to make a choice between Hindu Faith and possession of political power, I am quite sure that the Depressed Classes will choose political power and have the Mahatma from self-immolation, If )Ir. Gandhi coolly rellcets on the consequences of his act, I very much doubt whether he will find this victory wo,,"h having. It is still more important to note that the Mahatma is releasing reactionary and uncontrollable forces, and is fostering the spirit of hatred between the Hindu Community and the Depressed Classes by resorting to this method and thereby widening the existing gulf between the two, When I opposed Mr. Gandhi at the R. T. C., there was a hue and cry against me in the country and there was a conspiracy in the so-called nationalist press to represent me as a traitor to the nationalist cause, to suppress correspondence coming from my sidc and to boost the propaganda against my party by publishing exaggerated reports of meetings and conferences, many of which were never held. "Silver bullets" were freely used for creating divisions in the ranks of the Depressed Classes. There have been also a few clashes ending in violence.

If the Mahatma does not want all this to be repeated on a larger scale, let him, for God's sake, reconsider his decision and avert the disastrous consequences. I believe the Mahatma does not want this. But if he does not desist, in spite of his wishes these consequences are sure to follow as night follows the day.

Before concluding this statement, I desire to assure the public that although I am entitled to say that I regard the matter as closed, I am prepared to consider the proposals of the Mahatma. I however trust the Mahatma will not drive me to the necessity of making a choice between his life and the rights of my people. For I can never consent to deliver my people bound hand and foot to the Caste Hindus for generations to come."

NEXT WE WILL DISCUS THE DEVELOPMENTS IN DETAILS IN THREE PARTS:- (1) THE DEVELOPMENTS BEFORE THE COMMUNAL AWARD. (2) THE DEVELOPMENTS BEFORE THE GANDHI-AMBEDKAR PACT ( POONA PACT). (3) THE DEVELOPMENTS AFTER THE GANDHI-AMBEDKAR PACT ( POONA PACT) CONTD.

Posted on August 18, 2008

DO INTERCASTE MARRIAGE YOUR SELF OR YOUR CHILDREN TO BE A MEMBER OF THAT CASTE!!!!!

C. L. Chumber

Reverse caste bias alleged in Canada


               The same day I received a book titled “How to win any argument --Do not raise your voice, lose your cool or come to blows "written by Mr. Robert Mayer as a gift on renewing the subscription of renowned magazine the Reader’s Digest. We will also argue to discuss this incident. First of all, we have sympathy for both gentlemen. But they are wrong that they belong to higher Jatt caste .In Varna / caste system, no one is higher than Brahmin. The Hindu Bhagwan Krishna said in his Gita that women, vaish and shudra varnas are impure .This means Brahmins born to women are automatically impure and equivalent to other castes / varnas. That is why Adi-Mahagurus Ravidass and Kabir challenged Brahmin’s supermacy. Adi-Mahaguru Ravidass said there is no difference between God and livings. There is only difference like gold and ornaments made out of it, water and its currents. Adi-Mahaguru Kabir dared to challenge the Brahmin priest class that all are born equals. If the Brahmin is superior to others then he must be born another way. Adi-Mahaguru Kabir was so deadly against the Brahmins that he not only denounced the Hinduism but also warned their followers to beware of the Hindu Gods. He said in his couplet that Ram is my father-in-law and I am his son-in-law, Ram is my brother-in -law (sala) and I am his Jija. Again Adi-Mahaguru Kabir warned that the person who worships Ram s/o Dashrath is a worst than dog and will go to hell! Adi-Mahaguru Namdev founder of the Bhakti movement said that the Hindu is a blind and Turak (Muslim) is blemished.  In the same way Guru Nanak preached his first sermon at Sultanpur Lodhi that there was neither Hindu nor Musalman. All are equals.

Let us search our hearts. Are we equals despite our gurus preaching? Are we equals despite our Indian constitution recognizes us equals? Are we equals in our foreign country when our respective country’s constitution recognizes us equals. The Jatts and other backward classes treated us untouchables. Why? Brahmins, Kshattriyas and Vaishes treated us untouchables. Then what is the difference between the castiest Brahmins and Jatts. The ' Karhah parshad “of untouchables was not accepted even in the Golden Temple, Amritsar upto 12 th October, 1920. The Khalsa community ( untouchables ) arranged a rally on 11 and 12 Oct.1920 in the Jallianwala Bagh , Amritsar against the untouchability in the Sikh Gurudwaras especially in the Golden Temple .Prof. Teja Singh in his autobiography named " Aarsi" recorded this historical incident .This book is published by the Punjabi University, Patiala . Mr. Ruchi Ram Sahni  also wrote a book in English on the Gurdwaras reform movement which was published by the S.G.P.C. Amritsar . The S.G.P.C., Amritsar also published a book in Punjabi named “Shiromani Gurdwara Prabandhak Committee Da Itihaas “in which the un-touchability in the Golden Temple is recorded. S. Daljit Singh M.P. wrote biography of Prof. Ditt Ram Gyani @ Prof. Ditt Singh Gyani in which he recorded the un-touchability in the Golden Temple. He wrote that the untouchables were allowed in the Golden Temple between 11.00 A.M. to!.00 P.M. when theirs shadows fell below theirs own feet and did not fell on touchable! I am proud of my forefathers who participated  in the movement against untouchability in the Golden Temple and two our forefathers Bhai Gulab Singh and Bhai Gurbakhsh Singh sacrificed theirs lives in the Nankana Sahib Gurdwara tragedy .The Punjabi book of S.G.P.C. and the' Sikh Leadership ' of G.N.D. University, Amritsar published theirs profiles with photographs . The S.G.P.C. appointed our uncle S. Balwant Singh who retired as officer. Advocate S. Narinder Singh two times president of the Distt. Bar Association is his daughter’s son. The residents of our ancestral village Hussain Abad (Saina bad) P.O. Sarih Tehsil Nakodar District Jalandhar (on Nakodar-Phagwara road and on Jalandhar -Ferozepur via Nakodar railway line) erected a building in memory of martyrs Bhai Gulab Singh Chumber and Bhai Gurbakhsh Singh Chumber .We are proud of our forefathers who laid down their lives by burning alive to stop the un-touchability practice. The S.G.P.C. and all Akali Dals dominated by Jatts do not highlight this movement which is just like Dr. Ambawdekar`s movements of Kala Ram temple entry and Mahad Tank!

But the manuwadis again posesed the Gurdwaras and changed the committee under S. Sunder Singh Ramgarhia .The movement against untouchability was initiated under Bhai Mehtab Singh, the backward class Arain Muslim turned Sikh of village Baka Pur a village situated on G. T. Road NH-1 in between Ludhiana and Jalandhar nearest to Phillaur a Tehsil H .Q. and Bhai Bajaj (Ravidassia caste) of village Jandu Singha on Jalandhar-Hoshiarpur road. My grandfather S. Dhanna Singh Chumber @ Bapu Dhanna Ram Chumber’s in-laws was in village Jandu Singha. The Bhapas and now Jatts dominated S. G. P. C. and Akali Dals finished Bhai Bir and Bhai Bajaj from history. On 12th Oct. 2000, I celebrated the Rights Day (Adhikar Divas) in the Desh Bhagat Yaadgar Hall, Jalandhar City to commemorate the end of untouchability in the Golden Temple on 12th Oct.1920, the sanction of some rights to the untouchables by the Governor of Punjab due to the struggle of gadhrite Baba Babu Mangu Ram Muggowalia’s Adi-Dharam Mandal, Baba Banda Bahadur`s Victory on a town which falls on 12th Oct., Dr. Ambawdekar`s a victory against untouchability fell on 12th Oct. The Badal Govt. some B.S.P. leaders of Jalandhar to torpedo the programme so that the people of all walks may not join under the leadership of Shahid-e-azam Sahib Kanshi Ram Ji. He was our chief guest. Those B.S.P .leaders are now SAD (BADAL) `s workers!


The Adi-Mahaguru Ravidass adi-dwara committee’s decision is right because the Jatts hates scheduled castes .That is why the Adi-Dharmis built theirs separate Adi-Dwaras . The Adi-Dharam is a separate religion and have no connection with any another religion .Mahatma Sant Singh Azad @ Sant Ram Azad of village Nangal Shahidan ( on Hoshiarpur-Mahilpur road) also participated in the Nankana Sahib Gurdwara reform movement. A Jatt of his village said," Aa bai Santia .Tun bi aa gian (Come in Santia. Have you also come?" Mahatma Sant Ram Azad did not reply and left the place. After some time, Azad Ji came back." what is your appearance?’ The same Jatt asked. “You did not treat me as S. Sant Singh Azad .Therefore I am now clean shaven and Mahatma Sant Ram Azad!” Azad Ji said.

Ghadri Baba Babu Ram Muggowalia founded the Adi-Dharam Mandal branch at Raikot town in Ludhiana Distt. The untouchables of a nearby village Sehjarha on Raikot-Barnala road built a Adi-Mahaguru Ravidass’s Adi-Dwara .The Jatts of the village and surrounding area reported the Police. The village was under the jurisdiction of the Patiala Princely state and the Maharaja ordered to put the responsible untouchables behind the bars!  S. Gurbakhsh Singh Rahi (of Barnala) an SGPC missionary recorded this tragedy in his auto-biography in Punjabi because Sehjarha is his ancestral village! Sant Jaswant Singh Ghawadhi @ Sant Jamuna Das Ghawaddi was a staunch follower of Adi-Dharam and he wrote half dozen books on Adi-Mahaguru Ravidass Ji in Punjabi and Hindi languages. Baba Muggowalia mentioned his name in his auto-biographical essay. I visited this village first of all with Mr. Sutey Parkash Ahir Canada`s elder brother in 1980 AD. In Ghawadhi village situated on Ludhiana-Malerkotla road near village Sarinh .Some Sikhs ordered untouchables to close down all the Gurdwaras except Jatt-Gurdwara. An untouchable Sikh retired teacher argued that there are Gurdwaras of Ravidasias, Mazabhis, Kumihars and Jatts in our village. Let us draw a lottery of all Gurdwaras. We will open the Gurdwara of which name will be in draw. The Jatts dropped the idea!

There was a seminar on Adi-Mahaguru Ravidass in Feb.2008 arranged by DAV College, Dasuya (Hoshiarpur). I also participated. A Sikh Professor of Guru Gobind Singh College, Garhdiwala (Hoshiarpur) objected that Guru Ravidass is Bhagat not Guru .I asked that you are not great than Guru Gobind Singh .Guru Ji said that there will be no Guru after him. Adi-Granth will be Guru Granth sahib. I argued that if Vani / Bani is Guru then the writers of these Bani are Mahaguru! Mr. Manohar Lal Mahey of Vigilant Brotherhood, Jalandhar was so happy on this development that he at once cried with over joy," Chumber sahib! Now there will be a compromise on Guru! “I said," I will not do Puna Pact. We are separate identity!" I wrote Adi-Mahagurus from that day." The Sikh Gurus praised/followed our Adi-Mahagurus! But their Sikhs hate us without any reason. I wrote in their side and got registered a case against me under TADA 3/4 and IPC 153-A .They neither protected me nor appreciated. A Sikh intellectual S. Ajmer Singh pursuing me to hand over him a copy of the special issue on Punjab Problem of the “Kaumi Udarian” so that he may write about me but I refused to hand over it because his a close friend and Sikh News paper group had a clear hand in my road accident at Phagwara on 7th Feb.1997 in which I lost my two brothers (from community) for ever. An aimless person quarrels with each others. The persons having aim, dedication and concentration co-operate, co-ordinate with each others.


The Jatt Sikhs never started a social reform movement. They ask the govt. to give them the Australian rate of wheat but they will never agree for Australian rate for labour. Mr. Sahota and Mr. Shergill boasted that Jatts are high caste. Dr. Jagjit Singh in his book 'Sikh Revolution" wrote that in Mughal period a Jatt had to appear in the court with a dog due to his lower caste. The Jatt is not a caste. The Punjab Language Department., Patiala published a book “Punjab Castes" .There is a table in which the number person of each caste is written who converted to Jatts. This is the census 1881 AD. I had also seen the same type table in census 1931 AD.

Today I had seen the prospectus of the Layalpur Khalsa College, Jalandhar City full of Jatts Management committee. The same position of Sikh colleges at Nakodar, Phagwara, Sangh Dhesian, Banga, Garh Shankar, Mahilpur, Garhdiwala etc. The Jatts (majority) have surrendered to Hinduism through S. Parkash Singh Badal. He is the Chief Minister of Punjab. His only son is the president of the ruling party. His brother`s son is the Khaa-jana minister. His daughter`s husband is also cabinet minister. His daughter-in-law`s brother is also cabinet minister. Another relative S. Janmeja Singh is also a cabinet minister. Another relative is also an M.L.A. from Jalandhar Cantt. The poor Jatts are committing suicides and S. Badal`s kitchen cabinet is enjoying. This may be recorded in the Guinness and Limca record books!


We appreciate the NRI Adi-Dharamis for building Adi-Dwaras. Now they must open at least one college in a Tehsil so that the education mission may be completed as early as possible. I have produced my three children as managers in MNCs. I had pledged my sweet home with a nationalized bank for my children’s higher study. Now they are repaying the loan. Please hate our socio-economic status. This will be improved by higher professional study only. DO OR DIE FOR COMING GENERATION. DON`T BLAME OTHERS. BE UNITED & FIGHT FOR OUR HUMAN RIGHTS.THANKS.  

Posted on www.ambedkartimes.com (July 18, 2008 )

UNSUNG HEROES OF ADI-INDIA-(1)
Swami Achhuta Nand (Adi-Hindu of U.P.)
FOUNDER OF ADI-HINDU MOVEMENT, U.P. (INDIA)
(6.5.1879 -22.7.1933 AD) 

By: C. L. CHUMBER: Mobile: 91- 946 399 5087 <c.l.chumber@gmail.com>


Sawami Achhutanand (6.5.1879 -22.7.1933 AD) was the founder of the Adi-Hindu socio-religious movement concentrated in most populated U.P. state in India. There were four other contemporary revolutionary Adi-Movements of untouchable aboriginals of India. A Gadhrite Baba Mangu Ram Muggowalia’s (Jan.14.1886 - April 22, 1980 AD)  Adi-Dharm Mandal having H. Q. at Kishan Pura , Jalandhar city (Punjab) opened in November 1926 was active in greater Punjab ( present Pakistan’s and India’s Punjab , Himachal Pradesh, Chandigarh ( U.T. ), Haryana and Delhi states ), Uttarakhand ( first branch at Chuharpur-now Vikas Nagar District  Dehradoon was founded in December 1927 as per the A.D.M. report 1931 AD ) , U.P.( first branch was founded at Varanasi City on April 19,1931 and others at Meerut, Lucknow, Allahabad, Saharanpur , Kanpur as per the A.D.M. Report 1931 AD ) , West Bengal ( first branch was founded at the bridge no.4 , Kolkata in 1928 AD as per the A.D.M. report 1931 AD ) , Rajasthan ( Adi-Dharmi is registered as SC in this state ) , J & K , , M. P. in India . The Adi-Dharm Mandal Report 1931 AD written by Baba Muggowalia and first ever translated from Urdu to Punjabi by myself published in the Bahujan Samaj Bulletin weekly’s Baba Muggowalia special issue of 12th Jan.1997. Shaheed-E-Azam Sahib Kanshi Ram was editor, printer and publisher and myself was the resident editor of this bulletin (released by Sahib Kanshi Ram on 16th Nov.1996 at a state level BSP rally at the Daresi Ground, Ludhiana and closed due to my plotted road accident at G.T. Road, Phagwara (District Kapurthala) Punjab in which my two lieutenants M/s Ashawni Kumar Shammi, Ali Puli Mohalla of Jalandhar City (Punjab) and Shusil Kumar Verma r/o Village Bohan Tehsil & Distt. Hoshiarpur were killed, six persons including myself, my wife Santosh Kumari, 11 year my son Jan Sangram Chumber were injured severely). The Adi-Dharm Mandal Report 1931 claimed their international network including in Malaya, U.S.A., Burma ( now Myanmar), New Zealand , Canada , Philippines , Africa , Fiji , Russia etc, The other Adi-Movements were Adi-Dravida of Madras state (now Tamilnadu) , Adi-Andhra of Andhra state and the Adi-Karnatka of Mysore state (now Karnatka) . These three revolutionary movements concentrated in the south India. These movements are ignored by the manuvadis as well as our manuvadi people. These revolutionary movements backed Dr. Ambawdekar (a brahmin teacher changed his name as Ambedkar) and confronted with Mr. Gandhi and Brahminism at national level. Dr. Ambedkar became a national leader with the active support of these non-Ambedkarite Dalit revolutionary movements. Dr. Ambawdekar `s party contested only in Bombay state in 1937 AD assembly election. I suggested Sahib Kanshi Ram to recognise the contribution of these revolutionary movements. I celebrated the Adi-Dharam Mandal’s platinum jubilee on 12th June, 2000 at the Desh Bhagat Yaadgar Hall , Jalandhar city by publishing in book shape first ever translation of Baba Muggowalia’s Adi-Dharm Mandal Report 1931 AD in Hindi and Punjabi languages .Then Sahib Kanshi Ram `s BSP celebrated Adi-Dharm Mandal’s platinum jubilee on 28th Feb.,2001 at the Roshan ground , Hoshiarpur. On my suggestion, he also celebrated the death centenary of Prof. Ditt Ram Gyani @ Prof. Ditt Singh Gyani (1850-1901 AD) of the Singh Sabha on 1st Sept.2001 at his ancestral village Kalaurh Nandpur District Fatehgarh Sahib ( Punjab). Sahib Kanshi Ram paid tributes to Baba Muggowalia in a Bahujan Samaj Day rally on his birthday on 15th March, 2003 at Shiva Ji park ground, Mumbai. He appreciated the contribution of Baba Muggowalia on producing more than 100 Adi-Dharmi I.A.S. / I.P.S. only in his Hoshiarpur District as compared to 64 of other castes! He also arranged public gathering in memory of revered Ayyan Kali of Kerala state                                                                                                                      

Now we come to Sawami Achhuta Nand Ji. His first ever name was Hira Lal. His guru and his relatives bestowed him with a new name Sawami Hariharanand. He was born on 6th May, 1879 at his maternal grandfather’s village Saurikh Tehsil Chhibramau District Farukhabad (U.P.) His father was Mr. Moti Ram and mother was Mrs. Ram Piari. His uncle Subedar Mathura Parsad helped him in education at Nasirabad, Ajmer (Rajasthan). His parents and uncle left the village due to some quarrel with the brahmins on caste basis before the mutiny of 1857 AD. They migrated to village Umari Tehsil Sirsaganj of District Mainpuri. Sawami ji’s father and uncle went to Dewali and joined the army. He was very brilliant in education. He left the school at 14. He was well versed with 8 Indian languages- Hindi, Sanskrit, Persian, Marathi, Bangla and Punjabi etc. He was married with Smt. Hira Bai. He had four daughters -! (Late) Sushila Bai married to (late) Mangal Singh Jatav, Tikonia, Murar District Gwalior (MP). Mr. Jatav was parliamentary secretary in MP govt. I met him on 19-20 August, 1989 in the Dalit Sahitya Akademy function at the Ravindra Bhawan, Bhopal. (2) (Late) Vidyawati married to (Late) Mr. Kalyan Chand Jatia r/o Farukhabad (UP) 3. (Late) Shanti Bai married to Dr. Thakur Chand Kain r/o Moh.Gulabwarhi , Jaswant Nagar, Etawah (UP) 4 . I could not get information. Swami Ji was a true feminist. His life is entirely dedicated to the untouchables. He dedicated his name also to the untouchables. But the thankless literate and illiterate, poor and rich untouchables forget him. Why? We talk of the honesty but we regard the corrupt due to our manuwadi thinking.   

He first worked with the Arya Samajists for the annihilation of untouchability as well as caste. But he was disillusioned soon .He started his revolutionary work separately. He went village to village and town to town to propagate education, he preached against dowry, child marriage and un-necessary expenses on death ceremonies. In 1917 AD, Sawami Ji went to Delhi and he jointly worked with the untouchable `s leader Vir Rattan Devi Dass Jatia, Jagat Ram Jatia. They founded the Achhut Maha Sabha. They also published a vernacular periodical. In 1922 AD, he met the Prince of Wales in Delhi. Swami Ji organised an untouchables` function, the Prince of Wales participated. Swami Ji presented a memorandum of 17 demands as below: - The Adi-Hindus must be given separate electorate and separate representations (.2.) For the progress of the untouchables, government must open schools and colleges. (3) There must be a strict law to annihilate the untouchability. (4) The educated untouchables must be absorbed in the govt jobs. (5) There should be nomination of untouchables in the municipal committees. District boards, village Panchayats, own areas, notified areas etc.( 6) The untouchables should be granted liberty to do business and shop keeping.( 7 ) There must be ban on forced labour.(8) There must be equal rights for untouchables as compared to the swarn Hindus.( 9 ) There must be untouchables` representation in government and non-government committees proportionate to their population..(10) There must be stipends for the untouchable students. (11) There must be colleges for the untouchables where theirs population is density. (12) There must be recruitment for untouchables in the police and army. (13) There should be increase in the labour rate. (14) The Chowkidars of the villages should be untouchables. (15) The untouchables must be allotted land on lease. (16) There should be representation of untouchables in the state assemblies. (17) The above demands should be implemented in the princely states also.

He participated in the Jatav Sammelan in 1922 AD at Delhi and gave some revolutionary suggestions. In 1925 AD, he settled at Benajhabar, Idgah and Kanpur (UP). Mr. Girdhari Bhagat donated him residential plot. He launched the Adi-Hindu in Hindi paper. In 1927 AD at Kanpur, he said in a public conference," We dalits also demand a complete Independence as the Hindus and the Muslims demand. We are the rightful owner of the independence.” Sawami Achhutanand met the Simon Commission on 30th Nov.1930 at Lucknow with his comrades M/s Tilak Chander Kuril, Girdhari Bhagat, Laxman Parsad, Karorhi Mall Khatik etc.Dr. Ambawdekar was a member of the Simon Commission. Sri 108 Sawami Achhuta Nand Smark Smiti (UP) published the Photostat copy of hand written Dr. Ambawdekar`s letter dated 3rd Feb.1932 to Swami Ji in which Dr. Ambawdekar accepted him as his Guru. They first of all met in 1928 AD in the Adi-Hindu conference. Sawami Ji also met the Lothian committee in 1928 AD at Lucknow. In 1930 AD, he telegrammed in support of Dr. Ambawdekar and Rao Bahadur Sranivasin, the two untouchables at the Round Table conferences at London (UK). Swami Ji also raised voice for the “Achhutstan" Swami Ji was a signatory of the Puna Pact signed on 24th September1932.

The Hindus wrote  a book against Sawami Ji under the title "SAWAMI JUTANAND ".The writer of this book later was nominated as president of the Congress of UP state.. Mr. Hira Lal s/o Mr. Mohan Dass Karam Chand Gandhi, the rasharpita of the Hindu-Rashtar came to allure Sawami Achhutanand but Sawami Ji showed a stale piece of loaf from his pocket . Sawami Ji asked Hira Lal how he dared to test his devotion towards his people.

He wrote six books in Hindi—(1) Shabuk Balidan (Drama) in this book Sawami Ji exposed Hindu Bhagwan Rama for killing innocent pious Saint Shambuk! ( 2 ) Mayanand Balidan ( biography ) ( 3 ) Achhut Pukar ( Voice of the untouchables )-Religious songs ( 4 ) Pakhand Khandani ( Heterodoxy refuted ). (5) Adi-vansh ka danka (drum of the aborigional people)-poetry (6) Ram rajya nyay (Justice in the reign of king Rama)-drama.  Swami Ji worked hard day and night. He was sick for 23 days and died on 22nd 1933 at Kanpur. He was buried in opposite PS Nazirabad, Nai Zamin, Lajpat Nagar, Kanpur (UP).                                                                                                                       

I  (C. L. Chumber  c.l.chumber@gmail.com , cl_chumber@yahoo.com ) was the main speaker of `Sawami Achhutanand` s ( 6.5.1879 -22.7.1933 AD ) 129th Birthday Function on 6th May, 2008 on the ground of Sawami Achhutanand Samadhi Sathal opposite PS Nazirabad , Nai Zamin , Lajpat Nagar, Kanpur. Mr. Ravinder Patani, Mayor, Kanpur Municipal Corporation (Chief guest), Mr. Partap Singh, Judge. ( Retd.) presided over , S. Sukhwinder Singh Bhalla (Ladi) ex member ,the Minorities Commission of UP state performed opening ceremony, Mr. Anil Sharma ex Mayor and Mr. Shiv Kumar Beria M.L.A. were Special guests of honor.. M/s Rajinder Kuril, president, Ramesh Chander Kuril Councillor / General Secretary Mr. P. Lal, Mr. Jai Narain Kuril, J. P. Sonkar, Dr. Hira Lal, Kailash Dhiman, Sowaran Singh were main organisers of this function.


I delivered my speech on this socio-religious revolutionary Sawami Achhutanand who founded the Adi-Hindu Movement to achieve equality, liberty, fraternity and justice for the under privilege untouchable Indian citizens. On 17th September 1922 at Delhi and the Indian government recognized it in 1923 AD. He proclaimed 7   main commands of the Adi-Hindu Movement. (1) I have faith in the oneness of God. God is immaculate, sinless, eternal, infinite, amorphous, unborn, timeless, omnipresent, peerless and true! God has neither religious book nor ever incarnated on earth .God has no statue; God is omnipresent in the universe. And God’s flash is luminance within me and God’s perception and my actions accordingly is my religion. (2) I believe that I am Adi-Hindu being aboriginal Indian and that is why I am not the owner of the Indian country! Our duty is to develop our primitive land now called as India and it is my foremost duty to establish here the rule of the truthfulness and justice. (3 ) I have faith that the religion of the ( medieval period Bhakti Movement `s) Saints are India’s Adi-Dharm and being full with humanism, is the really blissful religion ! (4) I have faith in that all are equal and have brotherhood. The thinking of gradation and degradation on the basis of clans, sects and varnas is deluding. A person is graded by his/her virtues and degraded by his/her misdeeds. God lives in a person’s true heart. And that is why the behaviour of equality with each person is the prime religion. (5) I have faith in that to abstain from sexual instinct, anger, greed, attachment, pomposity and postulate thoughts is the religion of mind! To abstain from falsehood, bitter, backbiting, denunciation and useless talk is the religion of voice! And to abstain from violence, prostitution, gambling and intoxication is the religion of the body! That is why I will try my best to follow this universal blissful religion by thoughts, speech and actions for my salvation. (6) I have faith in the grate Saint Kabir`s teachings that all the Brahmin-scriptures are based on selfishness, falsehood and injustice! And theirs laws of religious scriptures etc. are the causes of the downfall of Hindus! That is why, I make commitment to denounce completely the Brahmin devtas, incarnations and brahminized religious discourses treating false and decadent! And I will never neither perform birth, tonsure, marriage and death brahminized ceremonies nor by brahmins! (7) I will highlight my forefathers `high character and the glory of the Adi-Vansh (aboriginal-clan) by efforts continuously. I will encourage our intellectuals to write books on our forefathers. I will be active to commemorate them by arranging public functions and for the educational, technical, economic, social, political, physical, and psychological development of our Adi-Hindu brothers continuously.


As I main speaker of the function advised the gathering not only make shoes but also beat unconstitutional elements with shoes as weapon because the governments had no time to annihilate caste system . I also suggested the gathering to arrange inter-caste and inter state mass marriages programme. The chief guest of this function also condemned "the Swami Juta Nand " book and writer. Later on , people added to my knowledge that the Utter Pradesh government published a book on silver jubilee of the so-called independence in which the writer wrote derogatory and unconstitutional remarks against Sawami Ji. The people resented. The local Hindi press covered this function with news and color photographs. WE ARE PROUD OF SAWAMI JI, HIS PHILOSOPHY AND HIS HIGH SPIRIT TEAM!!!!!

Posted on www.ambedkartimes.com (June 11, 2008 )

MANUWADI PRESS CONFRONTATED WITH

ADI-DHARAM MANDAL AND B.S.P.

Translated by C. L. Chumber (Email: c.l.chumber@gmail.com)

Sahib Kanshi Ram Ji, M.P. and President, the Bahujan Samaj Party addressed a mammoth rally under the Bharitya Hissedari Andolan (The Indian Equality Movement) on 1 st Dec, 1996 at Garhshankar (Hoshiarpur). He said that the election of the Punjab assembly is due in Feb 1997. In the last Punjab Assembly election, 9 M.L.A s of the B.S.P. won but these M.L.A s eroded the party’s reputation instead of enhancing the reputation of the party in considering this point of view, I decided to hold myself the command of the Punjab unit again. Therefore I decided to hold conferences, the Bahujan Samaj People who are depressed from thousand years, will be enlightened. In Punjab, the scheduled caste Samaj developed instead of the Bahujan Samaj.

Baba Mangu Ram Mugowalia who was a pioneer leader of the Dalits, Sahib Kanshi Ram paid obeisance to him by saying that he published the ADI-DANKA weekly vernacular and now we have to publish the same ADI-DANKA. (He referred to the Bahujan Samaj Bulletin weekly of which he was the editor, printer and publisher and Mr. C.L. Chumber was the resident editor. This bulletin was published from the residence of Mr. C. L. Chumber at 47-A, Dada Nagar, ModelTown, JalandharCity 144003). Sahib Kanshi Ram continued that the Manuwadi press nowadays publishing wrong and baseless writings regarding the B.S.P. as the Manuwadi press did the same with Baba Mangu Ram Mugowalia. Baba Mugowalia launched the: ADI-DAMKA” newspaper and now we had to publish the Bahujan Samaj Bulletin. (Page 5 of the Bulletin dated 22 nd Dec, 1996)

Beware of rumors of the Manuwadi press: Sahib Kanshi Ram

There was a B.S.P. conference at the premises of the Primary School, Kaki Pind, Jalandhar Cantt on 29 th Nov, 1996. Sahib Kanshi Ram addressed the public that the manuwadi press is the orator of the Manuwadi political parties. We have given responsibility to Mr. C. L. Chumber, editor of Kaumi Udarian (Mr. C. L. Chumber launched the Kaumi Udarian primarily in December 1985) to edit the Bahujan Samaj Bulletin. He must counter the Manuwadi press Baba Mangu Ram Mugowalia also published the ADI-DANKA to counter the Manuwadi press and now we are publishing our own ADI-DANKA (Page 8 of the Bahujan Samaj Bulletin dated 22 nd, 1996)

Posted on www.ambedkartimes.com (June 12, 2008)

THE AD DHARM MOVEMENT

THE PIONEER DALIT MOVEMENT OF NORTH INDIA


Prem Kumar Chumber (Editor)

www.ambedkartimes.com & www.ambedkartimes.org

Ad Dharm movement in Punjab is the pioneer Dalit movement of North India. Founded by Babu Mangoo Ram Mugowalia, this movement made public its ideology and plan-of-action for the empowerment of the downtrodden on June 11-12, 1926, at its first mammoth conference at village Mugowal of District Hoshiarpur ( Punjab). It laid stress on distinct Dalit identity independent of Hindus, Sikhs, Muslims and Christians. To achieve that the Ad Dharm movement aimed at relocating the indigenous religion of Dalits and to get it registered as their official religion in the state. In no time this historic movement became a Dalit mass struggle for their separate Dalit identity (for a detailed analysis see: Mark Juergensmeyer. 1988. Religious Rebels in the Punjab; and Ronki Ram. 2004. Untouchability, Dalit Consciousness, and the Ad Dharm Movement in Punjab", Contributions to Indian Sociology, Vol. 38, No. 3, September-December 2004).

With the active supports of the all sections of the community, the Ad Dharm movement succeeded in getting Ad Dharm religion registered for the Census in 1931. At that time about five lakhs members of the community got them recorded as Ad Dharmi. It was perhaps for the first time in the neglected/unrecorded history of the Dalits in India that Scheduled Castes in Punjab declared themselves as belonging to an indigenous non-Aryan religion totally different from that of all the mainstream religions of the region. Not only that, the movement even contested the first provincial election of 1937 and returned the community candidates from 7 out of 8 reserved constituencies in Punjab. That was also the first great success of the Dalits in Punjab towards their march to gain political power: the proverbial Master Key.
 
This is in fact what the Dalits of Punjab should have continued with if they were willing to come into power on their own in the state where they are in largest numbers in comparison to rest of the entire country. Sahib Kanshi Ram did his level best to pick up the thread from where Babu Mangoo Ram Mugowalia had left. But that bore fruits in UP and Punjab is yet to replicate the same. Doing that would be a true tribute to Babu Mangoo Ram Mugowalia and Sahib Kanshi Ram Ji and to the Historic Ad Dharm movement in Punjab.

On these two special historic days, 11th & 12th of June, 2008, we proudly announce & launch a new website www.ambedkartimes.org in Panjabi, dedicated to the great leader in the world, Bharat Rattan Baba Sahib Dr. B. R. Ambedkar. We congratulate to all on June 11 th-12 th, AD-Dharm Mandal Punjab’s 83 rd foundation day.

Posted on www.ambedkartimes.com (June 11, 2008)

THE MESSIAH OF THE DOWNTRODDEN
SAHIB KANSHI RAM JI

 

Prem Kumar Chumber (Editor)
www.ambedkartimes.com

Babu Kanshi Ram, the messiah of the downtrodden and an organic scholar, was born on 15 March 1934 in a Dalit family of Ramdassia community in Khawas Pur village of Ropar district in Punjab . He did his B.Sc in 1955-56 from Panjab University . And thereafter he joined the research cell of Kirki's Explosive Research and Development Laboratory (ERDL) at Pune in 1957. It was at this very place where he encountered a crucial situation when a fellow Scheduled Caste employee (Deena Bhan) was suspended by the management of the organisation for protesting against the discriminatory polices of the ERDL. Deena Bhan was raising his voice against the cancellation of holidays for Dr. Ambedkar and Lord Buddha Jayantis and being replaced with the Hindu festivals. When asked by his fellow colleagues what should be done now, Deena Bhan showed an exemplary courage by saying that the Job is my constitutional right and the Brahminical management could not deter me to oppose the sick Hindu system of caste and that was what Baba Sahib Dr. Ambedkar had taught us. This bold stand by a Dalit fourth class employee had touched the inner core of Babu Kanshi Ram Ji who immediately extended full support to Mr. Bhan and filed a case against the termination of his suspension. Sahib Kanshi Ram Ji paid initially Rs. 500/ for the legal case charges to the advocate. As a result, Bhan's suspension was annulled and holidays for the Jayantis of Lord Buddha and Baba Sahib Dr. Ambedkar were restored. This particular event changed the course of the subsequent life of Babu Kanshi Ram. He left his lucrative job and jumped into politics for the rest of his life for the cause of the community. His involvement was so intense that he decided to remain bachelor and also not to return home. He also wrote to his mother, Mata Bishan Kaur Ji, about his decision that he dedicated his entire life for the emancipation and empowerment of the downtrodden.    

On 14 April 1965 Babu Kanshi Ram took the oath that “I will complete the unfinished mission of Baba Sahib Dr. B. R. Ambedkar. I will look after the welfare of my Samaj. I will spend each and every moment of my life for the cause of the Samaj". After that Baba Sahib never went to the office of ERDL. From 1965 to 1971 he meticulously spread the mission and message of Baba Sahib Dr. B. R. Ambedkar among the Dalits. In 1978 he launched his first organisation: All India Backward (SC, ST, OBC) and Minority Communities' Employees' Federation, popularly known as BAMCEF. Three years later, Sahib Kanshi Ram Ji founded another organisation: DS-4 (Dalit Shoshit Samaj Sangharsh Samiti). And on 14 April 1984 , Babu Ji announced the formation of the Bahujan Samaj Party. In 1996 Sahib Kanshi Ram Ji elected to the Lok Sabha from the Hoshiarpur constituency, from where 50 years ago Great Ghadri Baba Babu Mangoo Ram Mugowalia founder of the Ad Dharm Movement had been returned to the Punjab assembly in 1946. Interestingly, it was at Hoshiarpur, the stronghold of Ad Dharm, that the BSP celebrated the 75th year of the Ad Dharm movement on 18 February 2001 . On this occasion Sahib Kanshi Ram Ji exhorted the Bahujan Samaj to follow the principles of the Ad Dharm movement of which the BSP has now become the torch-bearer.   Km. Mayawati (Bahan Ji) took the struggle to great heights by repeatedly forming government in the heartland of Chaturvarna system. For her the next target is Delhi : the highest seat of political power in the country. Punjab , the birth place of Sahib Kanshi Ram Ji, which has been housing the largest (29 percent) proportion of Scheduled Castes in comparison to rest of the country must learn lesson from the UP experiment. This would be a true tribute to Sahib Kanshi Ram Ji.

Posted on www.ambedkartimes.com ( March 15, 2008 )

CONGRATULATIONS ON THE BIRTH ANNIVERSARY OF
SAHIB SHRI GURU RAVIDASS JI

Prem Kumar Chumber

(Editor: www.ambedkartimes.com)

Guru Ravidass Ji Maharaj, whose 631st birth anniversary is being celebrated throughout the world, was a great saint/Guru of medieval Bhakti movement of North India. He belonged to the lowest of the low castes in India whose touch used to be considered polluting to the Savarnas. He opened a frontal attack against the system of Untouchability. He rejected the tradition of Brahmin mediator to reach the Supreme Being. He also said that one need not to hide his caste or leave his low profession to reach God. He became a model for his fellow beings to overcome the hierarchical barriers of Brahminical Social Order and to establish Begumpura - a state without fear and sorrows. Guru Ravidass elevated the status of the labour by emphasizing on the fact that honest labour is empowering. He completely rejected the concept of living on charity or miraculous wealth obtained by Paras.

      By defeating the famous Kashi Pundits in a formally organized Shastrartha, Guru Ravidass proved that merit is not the fiefdom of so called upper castes alone. Every body is capable of worshipping Him. The fourfold division of Hindu society is a big lie and a trick to make and keep a large section of the Indian society under the cruelty and control of the few in the name of purity-pollution principle made by the so-called Brahmins. It is against this very system of religiously sanctified social differentiation that Guru Ravidass envisioned establishing a state where there would be no place for untouchability and social oppression.

      For the social transformation of the society, Guru Ravidass laid emphasis on labour, compassion, virtue, prohibition of alcohol and all bad deeds. He also reiterated on the urgent need of remembering the formless God whom he addressed by varied names. Some scholars are of the view that Guru Ravidass did not form an organization nor he launched any consistent and systematic agitation against the system of untouchability. This is true. But to raise a loud voice at his times was no less than a clarion call to dismantle the unjust system of Brahminical social order. It is also true that the path told by him has become the beacon light for the Dalit movement in the country and abroad.

Posted onwww.ambedkartimes.com ( February 20, 2008 )
AMBEDKARTIMES.COM'S
Clarifications on some of the
crucial aspects of Dalit struggle

Prem Kumar Chumber (Editor)
www.ambedkartimes.com

Educate, Agitate and Organise

Educate, Organise and Agitate is the most misquoted slogan of Baba Sahib Dr Ambedkar. Its true version is: Educate Agitate and Organise. Baba Sahib uttered these precious words at the end of his historic speech delivered at the All-India Depressed Classes Conference (July 18-19, 1942 at Nagpur), convened to create an All-India organization with distinct aims and purposes in co-operation with all the inter-provincial forces. It was at this very conference that a declaration was made about the formation of the All-India Scheduled Castes Federation. Below are given the exact words of the concluding part of this historic speech of Baba Sahib, as cited in his ‘fascinating biography’ authored by Dhananjay Keer:

“My final words of advice to you are educate, agitate and organize; have faith in yourself. With justice on our side, I do not see how we can lose our battle. The battle to me is a matter of joy. The battle is in the fullest sense spiritual. There is nothing material or social in it. For ours is a battle, not for wealth or for power. It is a battle for freedom. It is a battle for the reclamation of human personality” (Bombay: Popular Prakashan, 3rd ed. 1971, p: 351, emphasis added).

Baba Sahib’ struggle for the uplift of the socially excluded was precisely spiritual in the sense that it intends to restore their lost dignity and make them equal with all the other sections of the rest of the society. For that the method he chooses was democratic-constitutional. Being educated in the oldest democracies in the world, Dr. Ambedkar imbibed the true spirit of democracy and constitutionalism. He wanted his fellow –beings and his countrymen to follow democratic ways for the peaceful resolution of all one problems including the most fatal one – the Untouchability.

In his democratic scheme of conflict resolution, education figures at the very beginning of the social struggle. Hence “educate” comes first in his three stepped slogan of educate, agitate and organise. By education Baba Sahib did not mean merely certificates and degrees. For him to educate means to become aware of ones real life conditions; to be conscious of ones surroundings; to raise objection to the inhuman existence in the society; and to ask for change for the better. “Tell the slaves he is a slave and he will revolt”, that is the real meaning of education.

It is such education that will stir agitation within, leading to what Baba Sahib called “agitate”. To “agitate” does not mean to organise guerrilla warfare, to do murda bad – murda bab. On the contrary, it means to become aware about ones social conditions and to seek viable steps for the eradications of the causes of the problems. Baba Sahib told us that only real and true education could only make us to “agitate”.

And it is this agitation, which is within, that would ultimately help us to “organize”. The true example of which is Baba Sahib himself, who after obtaining critical and rational sense through his education felt toofan within and consequently organised three political parties (Independent Labour Party, Scheduled Caste Federation and Republican Party of India) to secure Dalit human rights.

Thus the real sequence of the slogan is:
Educate, Agitate and Organise.


Mr. Manjit Singh Chumber, Account Officer, and Jalandhar (E-mail: aojalandhar@yahoo.com ) said that:
I am very glad to see your site http://www.ambedkartimes.com. All sufficient knowledge of Ad-Dharmis gained and very well up to date information, massage and news available on site. There are some problems raised while we filling up the name of "Religion" in performa. We the people of Ad-Dharmis are not well versed about our religion. Some one writing Hindu and some writing Sikh. Our people neither come in Hindu nor in Sikh religion. You are requested to advise and suggest about our religion so that new coming generations may be able to know there Religion. Thanks.

ANSWER
Mr. Manjit Singh Chumber Ji your question is very important and interesting not for you only but for all Ad Dharmis & others. In 1931 Ad Dharm was declared an independent religion of the Dalits (original inhabitants of the region) Punjab, which somehow being forgotten in Independent India. According to the Punjab Census Report of 1931:

"The most notable feature of the present census from the stand-point of return of religion has been the adoption of the term Ad Dharmi by numerous Chamars and Shudras and other Untouchables. A new instruction to the religion was given this year, namely, Persons returning themselves as Ad Dharmis should be recorded as such".

"The Punjab Ad Dharm Mandal had petitioned the Punjab Government before census operations started in 1930, representing that the Depressed Classes should be permitted to return Ad Dharm as their religion at the time of the census, as they were the aborigines of India and while the Hindus kept them at a respectable distance, they did not believe in the Hindu religion".

(Dr. Babasaheb Ambedkar Writings& Speeches, Vol.17, Part-1 (p. 247-49) 2003)

Mr. Santokh Singh (Email: - santokhsamsingh@yahoo.com ) said that:
First of all thank to you and your complete team for doing great job for our community.
Are you able to help me to find the answer for two questions?

1. Why Dr. Ambedkar married to upper caste girl..?
2. Based on what we can say that Guru Ravidas Jee was Guru?

Can you tell me any book or any other material so that I can read it for the answer? I am not pointing any finger but I am looking for the answer, please help. Thanks.

ANSWERS
Mr. Santokh Singh Ji your both questions are very important and interesting not for you only but for all specially Ad Dharmis/Ambedkarites/Buddhist & others

Answer no. (1): Bharat Ratan Baba Sahib Dr. Bhimrao Ramji Ambedkar was a great liberal, educationist and a rationalist social thinker. He devoted his entire life for the cause of the annihilation of caste in India. He was dead against the social hierarchies of any sort. Caste for him is based on Brahmanism. Brahmanism is an ideology, not a person - male or female. He had many friends who were Brahmans. His first political party "Independent Labour Party" (ILP) and the last one "Republican Party of India" (RPI) are the clear manifestation of his inclusive and transparent approach towards the understanding of caste question and its annihilation.

He did not dislike an upper caste simply because he or she is a Brahmin or other so-called upper castes. To do that would be amount to becoming an agency of Brahmanism. Dr. Ambedkar was tooth and nail opposed to that. He married second time, after the demise of his first wife, a woman who cared him the most. For him she was simply a person not a caste. Let it be clear that Dr. Ambedkar married a woman, not an upper caste!

Answer no. (2): Shri Guru Ravidass Ji is a Guru for the Dalits. He is a Guru in the sense that he did not bow before the tormentor of his time, nor he accepted the offer of Brahmins to consider him of their own. He remained true to his caste and faith. He did not abandon his hereditary caste occupation of making and mending shoes. Rather he declared loudly in his Bani that he is a Chamar on whom the God has bestowed unlimited grace and placed him above the Biphar pradhan. In this way he elevated his so-called low profession and established the dignity of labour. He emphasised on earned living rather than on begging or living on alms like the Brahmins. He refused to become rich overnight by turning iron into gold as suggested by some legendry holy man who gave him the proverbial Paras.

It is in this way that Guru Ravidass became the progenitor of Dalit liberation in India to whom the Ex-Untouchables come to consider their Guru whose holy Bani also found place of due respect in the holy text of the Sikh faith (Sri Guru Granth Sahib).

Posted at www.ambedkartimes.com on December 27, 2007

 
On 51st Maha-Parinirvana of
Baba Sahib
Dr. B. R. Ambedkar
 
 
Editor
 
<ambedkartimes.com> remember Bharat Rattan Baba Sahib Dr. Bhimrao Ramji Ambedkar (April 14, 1891-December 6, 1956) messiah of downtrodden and a symbol of revolt against all the oppressive features of Hindu society on his 51st maha-parinirvan on December 6, 2007. His was a multi-faceted personality. He was an untiring fighter for the rights of Dalits, an educationist par excellence, a world-renowned economist, political philosopher, rationalist and above all a great humanist.

He was born on April 14, 1891 in the Military Headquarters of War (Mhow) in central India. After passing his matriculation he attended Elfinstone College, Bombay, after which he joined Columbia University, USA from where he received his PhD in Economics. From London School of Economics and Political Science he received D.Sc.in Economics and was called to the Bar from Gray’s Inn.

To improve the economic conditions of the downtrodden and to spread education among them, Baba Sahib founded (1923) 'Bahishkrit Hitkarni Sabha'. He gave the slogan: "Educate-Agitate-Organise" and launched the social movement for the annihilation of caste and reconstruction of caste-less Indian Society. On April 3, 1927, Dr. Ambedkar launched "Bahishkrit Bharat", a Marathi paper on April 3, 1927 to communicate his views and to respond to his critics. He told his people to fight for their social and political rights. He emphasised, "Lost rights are never regained by begging, and by appeals to the conscience of the usurpers, but by the relentless struggle - goats are used for sacrificial offerings and not the lions". In December 1930, a weekly "Janata" was launched in place of "Bahishkrit Bharat" which continued till 1956. It was later on changed in to "Prabuddh Bharat".

To win the rights of his people Baba Sahib adopted democratic-constitutional method. He was a great liberal crusader. He launched the peaceful struggle in 1927, at Mahad (Maharashtra) to have access to the public Chawdar Lake. In 1930, he started the famous temple entry movement of the Untouchables. He took his tirade against Untouchability to the Round Table Conferences (1930-32. He succeeded in his mission; however, he had to take a compassionate stand in order to save Gandhi's life by signing the Pune Pact.

After the failure of the temple entry movement and the Puna Pact, Baba Sahib soon realised that while living within Hinduism, the goal of Dalit emancipation seemed to be impossible. Hinduism is beyond reforms from within. He told his people to stop struggling for entering the temple, like they were going to get an equal status like other Hindus. He asked them to leave Hinduism and join some other religion. On 13 October 1935, at the historic Yeola Conference Baba Sahib Said, “I was born as a Hindu but will not die as a Hindu”.

After the Yeola declaration, Baba Sahib chalked out a new strategy to fight for the cause of the downtrodden. In 1936 he founded the Independent Labour Party. In the election of 1937 provincial councils, ILP captured thirteen out of fifteen seats and also captured two general seats. In 1942, Dr. Ambedkar founded the Scheduled Caste Federation to be followed by Republican Party of India.

Baba Sahib, the architect of the Constitution of Independent India, embraced Buddhism as a step towards the creation of an egalitarian society based on the principles of equality, liberty and fraternity. He continued his struggle for social democracy in India until 6 December 1956, the day he achieved Maha-parinirvan.

      Jai Bheem!
 
Posted on www.ambedkartimes.com (December 06, 2007)
 


SAHIB KANSHI RAM JI
BORN MARCH 15, 1934 – DEATH OCTOBER 09, 2006

AMBEDKARTIMES.COM
PAYS ITS GLOWING TRIBUTE TO
SAHIB KANSHI RAM JI

On the first death anniversary [9 October 2007] of Manyawar Sahib Shri Kanshi Ram Ji, <ambedkartimes.com> pays its glowing tribute to the Messiah of Dalits, Downtrodden and Backwards for dedicating his whole life in order to help them stand on their feet with dignity, self-respect and courage.

In 1978 he launched his first organization BAMCEF to consolidate the SC, ST, and OBC government employees and to establish Dalit hegemony over the Bahujan Samaj. In 1982 he constituted DS-4 which enjoyed greater presence in the villages of the country. In 1984, Manyawar Kanshi Ram Ji formed the BSP to provide a clear shape to his project odd Dalit emancipation and empowerment.

Km. Mayawati, his lieutenant is now in the forefront of that great project and has been discharging her duties in order to convert the project into a living reality.

Editor, ambedkartimes.com

Posted on October 09
, 2007

 
Ambedkartimes.com and the so-called Upper Castes

Dear Readers,

Ambedkartimes.com received an e-mail seeking its opinion on the question of whether this World's fastest expanding web-site entertains reports, articles and essays written by scholars belonging to Non-Dalit or Upper Caste categories?

Let me (the editor of this site), clarify at the outset that <www.ambedkartimes.com> firmly believes in the philosophy and teachings of Bharat Rattan Baba Sahib Dr. B. R. Ambedkar and aims at in its modest way to keep the caravan going on. Baba Sahib had very clearly said that Brahmanism is a state of mind and an ideology rooted in Hindu Shastras. Brahmanism is not a person. A particular person who belongs to an Upper Caste but does not believe in the muck of the Hindu Shastras and is critical of its chaturvarna theory can not be tied with Brahmanism simply by virtue of the fact that he is born Upper Caste. Such thinking totally negates the very radical philosophy of Baba Sahib Dr Ambedkar who clearly condemned any kind of discrimination based on birth/caste.

After the episode of Jat-Pat Todak Mandal of Lahore in 1936, Baba Sahib Dr. Ambedkar decided that henceforth he would not go to any Caste Hindu organization but will welcome any one from the Upper Castes if he or she believes in Annihilation of the Caste system and agree with his philosophy of emancipation and empowerment of the Dalits.

Thus, ambedkartimes.com is of the firm view that if any one, whosoever she/he may be, tries to distort the path of Baba Sahib' struggle and creates a wedge between the Dalits and the Dalit-sympatric scholars (who irrespective of their caste repose faith in the Philosophy and teachings of Dr. B.R. Ambedkar) is an enemy of the Dalits and the cause of the community.

<www.ambedkartimes.com> encourage and welcome scholars of Dalits as well as non-Dalit background to contribute their valuable writings that will enlighten the cause of the Dalits and further the on-going struggle both in India and elsewhere.

Further <www.ambedkartimes.com> does not discriminate simply on the basis of birth, rather it is duty bound to make all efforts for the elimination of this disastrous practice of Brahminical ideology that has made the life of Dalits a hell for centuries all together.

It also caution that we too should not fall victim to such nefarious designs of the Brahminical ideology and warns to be at guards so that Brahmanism should not enter the rank and files of the Ambedkarite struggle from the back door!

With Regards,

Editor
amabedkartimes.com

Posted on September 11, 2007

 
AMBEDKARTIMES SUCCESSFULLY COMPLETED IT'S ONE YEAR

I am glad to inform you all that ambedkartimes.com has successfully completed one year of its humble service
towards the cause of the community. I have been thinking for quite long time how to reach my community and to highlight the state of affairs through which it has been passing and also to facilitate in a very modest way in the upliftment of my fellow beings. It is with this objective in mind that I ventured into this web site which has now completed full one year.

All this has become possible only due to your constant support and encouragement. I on my own behalf and on the behalf of ambedkartimes.com put on record my sincere thanks to all the respectable contributors as well as all the dear readers without whose support this web site could not have been sustained.

This site has been dedicated to Bharat Rattan Baba Sahib Dr. Bhim Rao Ramji Ambedkar in the memory of Babu Mangoo Ram Mugowalia, Gadharite and founder of Ad Dharm Movement in Punjab. The sole aim of this site is to highlight the plight of the Mulnivasi of India who have not only been deprived of their due share in the wealth of their own country, but had also been subjected to untold miseries over centuries. Atrocities against them are still rampant in almost all the parts of the country. Hardly a day passes when there is no news about the social boycott or physical repression of all sorts on them. ambedkartimes.com is duty bound to highlight all such incidents as well as to seek and articulate some solid perspective for the amelioration of this age-old problem old social exclusion and blatant violation of the basic human rights of the Dalit brethren.

The improved version of this site is coming soon in the beginning of September 2007.

I once again thanks for your kind support and also expect the same in future too so that this modest attempt would continue in the service of our community. ambedkartimes.com deeply welcome your suggestions for its better functioning. This is your web site and it is you who have to make it successful. Kindly send your valuable articles, news reports, and opinions regularly, we would be pleased to carry them gratefully. Jai Bhim.

Editor
amabedkartimes.com

Posted on September 1st, 2007



Opinions: "ambedkartimes.com and the So-called Upper Castes".
Ambedkartimes.com
Ambedkartimes.com has been serving the most deserved humans on earth the dalits for the past one year,
I applaud the work and the vision, I feel very proud about Ambedkartimes work.

Dr. Saint, Ambedkarite

Jai Bheem,

I have been a regular reader, visitor and a well wisher of Ambedkartimes. I have known the lone sailor of this Ambedkartimes website for quite sometime, Mr. Prem Kumar Chumber is a dedicated and a pure Ambedkarite. There was a time, our savior Bheem Rao said something about the term "Mahatma", he said "Mahatmas have come and Mahatmas have gone but the untouchables remain untouchables". In a similar sense, we see dalits talk so highly of this and that but at the subtle level they have done nothing to the society. Quite often during my conversation with Chumber Ji, one thing came to my notice that the bragging of some dalits who are not Ambedkarites in real sense. For instance, people call themselves Buddhists or Ambedkarites, but when you visit their homes or talk to them at little deeper levels, you would easily discover how rotten their homes and thoughts with "Hindu idols and Hindu worshiping.

It would be an ultimate shame if someone calls thyself an Ambedkarites but at his/her house they worship Hindu gods and keep those myriads of idols, pictures of this Hindu god and that Hindu gods in their house, Hindu gods are the highly decorated and hyped mythical statues of Hindu chaturvarna culture that makes no sense for those who reason, we Ambedkarites are people of reason. And, I did talk to few of some well known dalits who called themselves as Ambedkarites, but all their pep talks about Ambedkarism was meaningless when I came to know that their family members worship Hindu gods, and this so called great Ambedkarite cannot even change his wife or other family members to learn and follow Buddha's teachings or Dr. Ambedkar's principles.

We Ambedkarites do not tolerate such idol worshiping ignorance and ambivalent stupidity. Be an Ambedkarite and give up your life and learning to the teachings and preaching of our savior Dr. B. R. Ambedkar and to Lord Buddha. If you do not do so, you are a betrayer. If you believe and worship Hindu gods, do not even think of coming here to any of our Ambedkarites gatherings, this is only for humans who use their brains and minds to upheld the dignity of our society and uplift our people in every sense.

On one of my recent trip to California for a meeting, I stayed overnight in a hotel, knowing that I am in town and in a hotel. Mr. Chumber Ji invited me to his home for a dinner, when I visited his home, I was delighted in joy to see a huge portrait of Ambedkar just in front of the big living room directly facing the main doorway and on the steps another huge picture of Buddha, no Hindu gods or filthy idols. Though he is a Punjabi who goes to Shri Guru Ravidass temple and participate in Shri Guru Ravidas temple activities, he remained a pure Ambedkarite in words, deeds and in his vision.

That's exactly why, we became close in spreading the Dhamma to our dalits through writing, and this is just the beginning, watch very closely on both "upliftthem and on Ambedkartimes.com, we are here to bring the Dhamma to our dalits the most needy humans on earth who were sabotaged for centuries and centuries by those idol worshiping, mindless Indians. All Indians including Indians of all religion and faiths, they all betrayed our dalits. There is no one we can trust or rely upon for uplifting our society, it is us and only we our self can change and uplift our society.

What you all the readers of this site must know that people like Prem Chumberji's are rare people, they are the real servant of our society, I have to recall another quote from Dr. B. R .Ambedkar, "a great man is different from an eminent one in that he or she is ready to be the servant of the society. This is where Premji is a real Ambedkarite and we need people like him to our society. Not those mindless political leaders of Dalit origin, who are slaves of the Brahmincal and feudal system of India.

This editorial of mine is just a warning to sabatogers that there is a zero tolerance for any backdoor sailors in this Ambedkartimes.com, as Prem rightly put it in his message to someone who wrote if upper case people can write. This is not a place for someone to walk in and play the 3000 year old same trick of sabotagery of dalits, it will not work here. Nor it is a filthy political stage where one can join hands for selfish ideas and then betray. This is for people who reason and people who treat humans with dignity. If you think you are and then you can write and publish your thoughts, we do not discriminate good humans who come from any corners of this earth, but we will certainly chase the Brahmins or hindutuva and atrocious people of India out of our intellectually admired place of Ambedkarism.

Jai Bheem,
Dr. Saint, Ambedkarite


Posted on September 13, 2007


WE PAY OUR GLOWING TRIBUTE TO OUR RESPECTED

LATE SHRI PUNJAB RAI CHUMBER M.A.(Eco.)

ON HIS 39 TH DEATH ANNIVERSARY

( October 25th, 2007)

Mrs. Bishan Kaur Chumber (WIFE)

Mr. C. L. Chumber , Son, (Chief Editor Kaumi Udarian, Jalandhar City, Punjab) , Mrs. Santosh Chumber, Daughter-in-law, (Teacher), Mr. Prem Kumar Chumber, Son, (Editor of www.ambedkartimes.com Ph. 001-510-219-8920), Mrs. Narender Chumber, Daughter-in-law, (Technician), Mrs. Resham Kaur Mehmi, (Daughter), Mr. Dharam Paul Mehmi, Son-in law, (Manager, Oriental Bank of Commerce), Mr. Tarsem Lal Chumber, Son, (Lyric, Singer & Journalist, Jalandhar City), Mrs. Ranjeet Chumber, (Daughter-in-law), Mrs. Balwinder Devi Badhan, (Daughter) Business, Mr. Raj Kumar Badhan (Son-in-law), Principal in MPSEB, Mrs. Naranjan Kaur Ladhar, (Daughter) (TGT S.S of JNV), Mr. Ashok Kumar Ladhar, (Son in law), Principal of JNV, and Mr. Ravi Parkash Chumber (Son).

Grand Daughters : Ravjot Chumber, Amandeep Chumber, Takshila Chumber, Namrita Mehmi, Akanksha Badhan, Meera Chumber, Anjhulka Chumber, and Princy Ladhar.

Grand Sons: Kumarjeev Chumber, Jan Sangram Chumber, Kabir Chumber, Naveen Mehmi, Parveen Mehmi, and Anshu Badhan.

 


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